Wadi A wadi in a dream also could represent a prison because of the steep mountains surrounding it and the difficulty in crossing it. Seeing oneself in a wadi floating in the air until one reaches a desired altitude in a dream means working for a powerful person. A wadi in a dream also represents a warrior, a bandit, a highway robber or a lion. If a wadi obstructs one's journey in a dream, it may represent a robbery, heavy rain, or having to face a dangerous person. Dream Interpreter: Ibn Sirin
Gutter A gutter in a dream also may represent a trustworthy emissary or a reliable letter carrier. If blood flows through a gutter in a dream, then it represents a tyrant and bloodshed that will take place in that locality. If fresh water flows through it, and if people seem to benefit from it in the dream, then it represents economic growth, peace, safety and tranquillity. If murky water or odorous and filthy water flows through it in a dream, it means plagues that include ulcers, tumors and smallpox. (Also see Gutter of Mercy; Roof) Dream Interpreter: Ibn Sirin
Cutting off If one's hand and heels are cut off in a dream, it means corruption in one's religious life or forsaking the spiritual circles, or it could mean being barren or being freed from the duty to raise children. Cutting off one's nose or ear in a dream means a punishment for a crime, or it could mean poverty or missing someone's news. Cutting off one's tongue in a dream means invalidating one's argument or proof, or it could mean preventing him from asking for anything. If one sees himself dismembered in a dream, then it means that he will undertake extensive travels, or that members of his family will disperse into different locations, or it could mean severing one's blood ties or paying a penalty. (Also see Beheading; Rupture of relations) Dream Interpreter: Ibn Sirin
Lamp stand If the wick is black and the oil is murky in the dream, it means experiencing a wretched life. If the stand itself has some deficiencies in the dream, it means an illness in one's body. If the stand is strong and clean, it means that one's body and blood are free from illness. A broken lamp stand in a dream represents a terminal illness. (Also see Lamp; Wick) Dream Interpreter: Ibn Sirin
Mercury (Planet; Policeman) The planet Mercury in a dream represents people of authority, writers, commanders, secretary of state, minister, travelling from one country to another, distress, adversities, or fights. If in wakefulness the Moon and Mercury are appearing simultaneously in the skies, then all dreams will be false and one may have to face lies, poverty, scary news, murders, or robberies. The planet Mercury in a dream also represents a policeman. (Also see Heavens) Dream Interpreter: Ibn Sirin
Pomegranate If one sells pomegranates in a dream, it means that he will sell the everlasting reward of the hereafter for the temporary pleasure of this world. Drinking pomegranate juice in a dream means spending for one's livelihood. A pomegranate tree in a dream represents a pious, respected and a rich man. If he is a merchant, his business will always multiply. The thorns of a pomegranate tree in a dream represent the obstacles that restricts a believer from falling into or committing a wrongdoing. Cutting down a pomegranate tree in a dream means severing one's blood ties, or neglecting one's duty toward his family. Dream Interpreter: Ibn Sirin
Flea Any leaping bloodsucking insect when seen in a dream represents a weak person who uselessly occupies himself at defaming others. Fleas in a dream also represent Allah's soldiers. If one sees an army of fleas stinging him in a dream, it means threats and distress caused by a rubbish type of people. A flea bite in a dream also means earnings. A wounded flea in a dream represents a weak enemy and its blood represents receiving money from a lowly person. Dream Interpreter: Ibn Sirin
Veins (Blood ties; Family; Relative; Vessel) The veins of the children of Adam represent their tribal belonging or clan. The parable of one's veins is like that of a tree and its branches. One's veins in a dream represent his family members, depending which part of the body they belong to. The condition and beauty of one's veins in a dream denote their counterpart in one's family. If one sees his vein split open in a dream, it means the death of a relative. The same dream also could denote deceit, evil, an accident or a calamity. Dream Interpreter: Ibn Sirin
Cheeks If they look rosy in a dream, they denote a good health and a good luck in one's life. Yellow or opaque cheeks in a dream mean fear, sorrow and loss of status. One's cheek in a dream also means humiliation or meekness if seen soiled with dust, soot or dirt in the dream. However, if a religious person sees his cheeks covered with dust in a dream, it means the rise of his spiritual rank, and that he will become exalted in Allah's sight. (Also see Face) Dream Interpreter: Ibn Sirin
Painter (Artist; Illustrator) In a dream, a painter represents knowledge, architecture, wisdom, writing poems, writing love songs or telling lies. A painter in a dream also represents someone who conceals his acts, or hides his true face. He also could represent alcoholism, falling in love, marriage, or having children. Some of the painter's works are beneficial while others are harmful. All depending on the quality of his work, its objectives, balance, resemblance to the object painted and authenticity. Dream Interpreter: Ibn Sirin
Voice • Raising one’s voice: The dreamer is promoting something wrong in view of a verse in the Holy Quran that reads: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Luqman,” verse 19.)
• Hearing a nice and clear voice: The dreamer will be given a province or some very high post.
• Hearing a herald giving good tidings, announcing bad news, or proclaiming that something is prohibited: His words should be taken at face value.
• Being talked to in various languages: The dreamer will have a great realm. Dream Interpreter: Various Islamic Scholars
Walking Strutting or prancing in a dream represents an ugly state of mind that is coupled with evil actions. Falling down over one's face during walking in a dream means loss of benefits in this world and in the next. Tripping while walking in a dream means exposure of one's ills, and suffering the consequences of wrongdoing. To cause someone to trip while walking in a dream means ridiculing him, or delivering him a humiliating blow. To walk earnestly and steadily in a dream represents one's good intention. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Nasal mucus If a sable comes out of one's nose in a dream, it means that he will beget a son who will grow to become a thief. If a pigeon comes out of his nose in the dream, it means that he will beget a girl that will grow to be insane. Blowing one's nose and using one's own shirt in a dream means committing adultery with a sacrosanct member of his own family or a blood relation. If one sees his nose gloppy with mucus in a dream, it means that his fecundity and sexual appetite will bring him many children. Nasal mucus in a dream also means an illness, a cold, charity or a will. (Also see Phlegm) Dream Interpreter: Ibn Sirin
Myrtle (bot. A shinny evergreen shrub.) When seen in a dream, a myrtle means health, money, covering one's face with long hair, bashfulness, or it could mean a new garment. Cutting or gathering myrtle leaves in a dream means consolidating one's interests and attaining one's goals. It is also interpreted as a reliable and a just person. Seeing oneself crowned with a branch of myrtle leaves in a dream represent a life lasting marriage. Seeing it in one's house means lasting blessings. Dream Interpreter: Ibn Sirin
Jujube (Fruit) In a dream, a jujube fruit represents a noble, strong and a cheerful person who benefits people at large, and who is firm and patient in the face of adversities. Sucking the juice of a jujube fruit in a dream means gaining power. In a dream, a jujube fruit also represents the fingers of a woman who had applied henna to her hands for a wedding or for a religious ceremony. (Also see Henna; Jujube tree) Dream Interpreter: Ibn Sirin
Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Cheese In a dream, cheese represents a marriage contract if one is unmarried, a child to a pregnant woman or prosperity and longevity. If an opponent sees cheese in his dream, it means cowardice and disdain to face his adversary. It is also said that cheese suggests a period of humiliation or misery. If a pregnant woman sees any by-product of milk in her dream, it suggests the nearing delivery of her child. Dream Interpreter: Ibn Sirin
Neck The neck is the center of honesty and trust. Any increase in it is an increase in piety and trustworthiness.
• A snake coiled around one’s neck: The dreamer is not paying the zakat (Muslim religious due).
• The dreamer’s two jugular veins having exploded and blood oozing out of them: The dreamer will die.
• The imam (Muslim spiritual leader) dreaming that his neck is becoming thick: He staunchly upholds right and justice and subdues his enemies.
• Having pain in the neck: (1) The dreamer has betrayed a trust and will be chastised by God. (2) The dreamer has misbehaved and drawn complaints. Dream Interpreter: Various Islamic Scholars
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