Reddish beard (Red-brown) Unless one has a reddish beard as the natural color of his hair, having a reddish beard in a dream means trials or temptations, and particularly if gray hair is mixed with it. Dream Interpreter: Ibn Sirin
Pigeon Hunting pigeons in a dream means adultery. Seeing a pigeon standing over one's head, or tied to his neck or shoulders in a dream connotes one's relationship with his Lord. If in that sense the pigeon is an ugly one, it means that one's actions are of the same nature. Otherwise, it means the opposite. Plucking some feathers from a pigeon in a dream means money. Slaughtering a pigeon in a dream means marriage. (Also see Ringdove; Turtledove) Dream Interpreter: Ibn Sirin
Ironsmith The ironsmith symbolizes an awesome, powerful, and shrewd king whom people need and turn to. The blacksmith’s anvil itself refers to a king and the iron his head (or mind) and strength. In other interpretations, the ironsmith could allude to a warlord, as fire means war and the weapons are made of iron. Likewise, he could represent an evil person who behaves like those who seek Hell. The Muslims Holy Prophet once likened the evil companion to the ironsmith. Dream Interpreter: Various Islamic Scholars
Sword If one's head is cut off with a sword in a dream, it means that the one who received the blow will triumph over the one who beheaded him, or receive benefits through him . If one's body is dismembered with a sword in a dream, it means that he may travel far, or that his progeny will disperse across the land. A sword in a dream also represents wealth, power or knowledge. Waving a sword during a duel in a dream means becoming known in one's field or profession. (Also see Duel; Knife) Dream Interpreter: Ibn Sirin
Fall Falling in a dream means despair or disappointment, or it could mean a mistake that cannot be covered. Falling in a dream also means changing conditions from good to bad, or a marriage failure and changing of spouse. It also means changing profession, country or religion. Falling in a dram also projects the reverse effects and produces positive results if what one falls over is pasture, or if he falls upon a good community or to join a banquet or the like effects, then it may have a positive meaning. Dream Interpreter: Ibn Sirin
Interpretation According to the Varying Conditions of people If a righteous and noble person sees himself as handcuffed or placed in a pillory. It means he will remain safeguarded against mischief and wickedness. But if the observer of such a dream is wicked it suggests that he will commit excessive sins due to which he will be doomed to hell-fire May Allah, through His infinite mercy, save us from hell-fire, Ameen. Pillory means: a wooden board with holes for the head and hands in which petty offenders were formerly locked and exposed to public scorn. Dream Interpreter: Ibn Sirin
Flower The same applies to myrtles, spices, and legumes. In Arabic, the borderline between roses and other flowers is quite hazy. Flowers also refer to praise or good repute.
• Seeing a crown of flowers, particularly roses, on one’s head: Will marry a woman but soon be separated.
• A young man giving flowers or roses to the dreamer: An enemy will take an oath or pledge something, then fail to keep his promise.
• Flowers spread all around the place: Brittle and nonlasting happiness in this world.
• Cutting a rose tree or rosebush: Trouble and worries. Dream Interpreter: Various Islamic Scholars
Burial • Throwing sand on a man’s head or handing him over to the undertakers in the grave pit: Will cause that man’s doom.
• Seeing oneself being put in an open grave: Will have a house. In case the sand had been levelled on the dreamer, he would obtain money, as much as there was sand.
• Burying a useful animal: (1) Regret. (2) Savings.
• Burying an odious animal: Will come across a man with similar characteristics.
• Burying an object: You are materialistic.
• Burying something that does not need to be buried: (1) Will lose your fortune without achieving any purpose. (2) Will keep something with somebody (because the human being is made of dust or clay). Dream Interpreter: Various Islamic Scholars
Backside (Backside; Buttocks; Rump) In a dream, the backside represents the wife's property and money, or it could mean one's husband. Dragging oneself over one's buttocks in a dream means becoming poor and needy. Hair growing over one's backside in a dream means money or richness. Otherwise, if one sees no hair on his backside in the dream, then it means insolvency or bankruptcy. Shaving off the hair over one's backside in a dream means fulfilling a promise, repayment of one's debts or giving back a trust to its rightful owner. (Also see Back) Dream Interpreter: Ibn Sirin
Eyelid They also represent one's teacher, brothers, sisters, family, wife, children, coffer, veil, guards, confidant or trustees. Eyelids in a dream also mean something to be overlooked. Having bleared eyelids in a dream means being in love. If one's eyes are interpreted to represent his wealth, then they mean protection, or paying alms tax. If the outer edge of the eyelid turns white in a dream, it means an illness affecting one's head, eyes or ears. (Also see Body) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Fall On the other hand, falling into the hand of a bad company, or into a beast's den, etcetera, means evil consequences, or it could mean stinginess. If one sees himself falling down from the roof of his house, and if he breaks an arm or a leg in the dream, then it reflects a psychological distress, adverse financial conditions, breaking of a friendship or it may mean suffering from persecution by the local authorities. Dream Interpreter: Ibn Sirin
Shroud If one sees a shroud and does not wear it in his dream, it means that he will be lured to engage in adultery, though he will abstain. Being wrapped in a shroud like a dead person in a dream means one's death. If one's head and feet are still uncovered in the dream, it represents his religious failure and corruption. The smaller is the wrap shrouding the deceased in a dream, the closer he is to repentance and the larger is the wrap and more complete is his preparation for burial in the dream, the further he is from repentance. (Also see Shrouding; Undertaker) Dream Interpreter: Ibn Sirin
Incident - a pot filled with Milk and a pot filled with Honey A man came to Imam Ibn Sirin and said: "I saw a pot filled with milk, then someone brought a second pot of the same size which was filled with honey. He then poured the honey into the milk, and miraculously, the first pot contained both of them without any spillage. Further on, he poured some foamy substance on the top, and I sat with some friends eating and skimming the foamy substance first. Suddenly, the contents of the pot turned into a head of a camel, and we kept on eating from it." Ibn Sirin replied: "What a wretched dream you had! The milk represents inherent purity. Dream Interpreter: Ibn Sirin
Tremble (Shake; Shiver; Tremor) Seeing one's head trembling in a dream means gaining honor and rising in station. If one's right hand trembles or shakes in a dream, it means difficulties in earning his livelihood. If one's right leg trembles in a dream, it means profits from one's family or clan. If one's left leg trembles in a dream, it means business losses. The same applies to the trembling or the shocking of any part of one's body. (See Body; Tremor) Dream Interpreter: Ibn Sirin
Dove • A person facing hardships or missing someone dreaming of a dove flying to him or landing on him: Good augury.
• A sick person dreaming of a pigeon landing on his head: An allusion to the Angel of Death, especially if it is a turtledove and if it wails.
• Having pigeons: The dreamer has women and slaves or servants on whom he does not spend much.
• Owning innumerable pigeons: Welfare and benefits.
• Spreading pigeon fodder and calling the doves to eat from it: The dreamer is a pimp (perhaps because, in Arabic, the word pigeon is a homonym of penis). Dream Interpreter: Various Islamic Scholars
Dye As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance. Dream Interpreter: Ibn Sirin
Cage (Cradle; House; Prison) In a dream, a cage represents a prison, a cradle or a house. Entering one's head into a cage while walking in the markets in a dream means selling one's house. A cage in a dream also signifies complications. Seeing a cage inside a courthouse in a dream means marriage. Dream Interpreter: Ibn Sirin
Osprey (Angel of death; Bone-breaker; Eagle) In a dream, an osprey represents a powerful and a mighty warrior, and a merciless man whom no one trusts. If one sees an osprey over his roof, or inside his house, or standing over his head in a dream, it represents the angel of death. Catching an osprey in a dream means frequenting a ruler and remaining constantly wary of him whether one obeys him, or opposes him in opinion. If an osprey scratches someone with his claws in a dream, it means depression and financial losses. Dream Interpreter: Ibn Sirin
Grill • Grilled poultry: Money obtained from a woman without treachery or wickedness. But if the meat was not well done, the dreamer will speak ill of her in her absence and be unfair.
• Any poultry, be it grilled or fried: Honest but hard gains.
• Dreaming of something which the dreamer knows is burnt in real life: Benefits through injustice.
• A grilled flank: Symbolizes women (because Eve is said to have been created from Adam’s rib). It follows that the side stretching from below the head to half the body is a reference to girls and female slaves. The lower part is an allusion to boys.
• Eating a grilled side: Burdens, worries, and sorrow. Dream Interpreter: Various Islamic Scholars
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