Glass According to Daniel the Wise, as quoted by Ibn Shaheen, glass symbolizes women. For Ibn Siren, manufactured white glass represents religion and life, especially if the name God is written on or carved in it. Otherwise, it refers to the ephemeral. He also concurs that it is part of the essence of women. Dream Interpreter: Various Islamic Scholars
Eyelashes • Having no eyelashes: The dreamer is an outlaw in terms of religion.
• Depilating one’s eyelashes: The dreamer is taking religious advice from his enemy.
• The edge of the eyelids turning white: A disease in the head, the eyes, the ears, or the back teeth. Dream Interpreter: Various Islamic Scholars
Walking Travelling on foot in a dream means facing danger. Walking while bowing one's head in a dream means longevity, or it could mean recovering from a long illness. Walking over the clouds in a dream means rain. Walking with a cane in a dream means old age, or an illness which will require the help of a cane. Hopping on one foot in a dream means losing half of one's wealth. Having several feet in a dream means losing one's sight. If the governor sees himself having many feet in a dream, it means that he will be impeached from his office. Dream Interpreter: Ibn Sirin
Lice If a louse flies away from one's chest in a dream, it means that one's son or an employee has run away from his house or place of business. If a large louse comes out of one's skin in a dream, it means losing one's life. A louse in a dream also represents a woman, a housekeeper, a son, an illness, an invading army, soldiers, depression, or distress. For a ruler or a policeman, lice represent his helpers. As for a teacher, lice in a dream represent his students, and for merchants, they represent his envious competition, while for a craftsperson or tradesmen they mean taxes. As for sick people, lice in a dream represent what seems to be a lasting illness. Cutting a louse in half in a dream means being good toward one's children. Dream Interpreter: Ibn Sirin
Foot If one sees one of his feet turning into a stone, it means that he will be deprived of its use. If one steps over a king or a ruler in a dream, it means that he will step over a coin of money that carries the figure of such a ruler. If one's foot is amputated in a dream, it means that he will loose half of his wealth. If both his feet are amputated in the dream, it means that he will lose all of his wealth, or that he may die shortly. One's feet in a dream also represent his parents or the leaders of the land. If one's foot is fractured in a dream, it means that he should not near the people of authorities for some days or he better leave town for sometime and pray for his safety. If a sick person sees his foot broken in a dream, it may mean his death. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Shirt Wearing one's shirt inside-out in a dream means reversal of one's condition, or having a loathsome and a forbidden type of sexual relationship with one's wife from the anus. A shirt in a dream also represents one's house or shelter. If one's shirt is torn in half vertically in a dream, it means relief from anxiety or depression. If one's shirt is torn from the back in a dream, it means that one will suffer from defamation, or be falsely accused of sexually harassing or abusing a woman. If one's shirt is torn from the front in the dream, then it becomes a proof of his guilt. Seeing the shirt of the Prophet Joseph (Alayhi-Salam) in a dream means that an emissary of good intent will bring glad tidings, and for someone who is suffering from eye problems, it means that he will recover his sight. Dream Interpreter: Ibn Sirin
Carnelian-red Such blessings will manifest in one's work and success in his material as well as spiritual life. A Carnelian-red stone in a dream also represents one's progeny, good religious conduct, good character, while seeing the white variety of this stone has a stronger meaning and a better attribute than the red. (Also see Aqiq canyons; Aqiqah rites) Dream Interpreter: Ibn Sirin
Clothes A man told Ibn Siren, “I dreamed that I bought an ornamented cloth of the best silk, which was folded up. When I unfolded and hung it, I found it rotten in the middle.” “Did you buy an Andalusian slave?” asked Ibn Siren. “Yes,” said the man. “Did you have sex with her?” “No,” said the man, “for I have not yet checked her.” “Don’t bother to do so, because her genitals are stinking.” And so it was when the man had his new slave checked by his women.
• New white clothes: A new chance. Dream Interpreter: Various Islamic Scholars
Fox If one sees himself battling a fox in a dream, it means that his wife has committed adultery. Capturing a piece of fox skin or his hair in a dream means victory and strength, or it may be interpreted as receiving an inheritance. A fox in one's dream also represents profits, new clothing, one's wife or marriage. (Also see Fur) Dream Interpreter: Ibn Sirin
Leprosy Leprosy symbolizes: (1) A cloth without ornament. (2) Money. Dreaming of being piebald (black and white) means one will contract leprosy. It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion. Dream Interpreter: Various Islamic Scholars
Penny Owing money in a dream means that one will be summoned to testify in a court of justice. If his pennies are old, chipped, or broken in the dream, they denote a faltering faith. Losing a penny in a dream means wasting time and money, or wasting one's words, or advising an ignorant person who will not heed his advice. If one's pennies carry the picture of a person in a dream, it means that both the carrier and the one who mints these pennies are innovators. Broken pennies in half in a dream represent an enmity that cannot be healed. Receiving money in a dream is better than giving it. If one's actual liquid asset turns into pennies in a dream, it means insolvency or bankruptcy. If one's little money grow in a dream, it means prosperity. (Also see Cent; Money) Dream Interpreter: Ibn Sirin
Ear If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax) Dream Interpreter: Ibn Sirin
Woollen Clothes Donning of woolen clothes means acquiring of material wealth in abundance. Clothing made of hair (such as camel's) or cotton wool or just cotton means acquiring of wealth to a lesser degree. Dream Interpreter: Ibn Sirin
Fond Feeling captivated by something in a dream represents one's love for money and wanting to amass the wealth of the entire world if he could. If one is fond of his own hair or ties, or if he sees himself as a collector of fine ties in the dream, it means that he is a professional business person who amasses large sums of money. (Also see Band; Tie) Dream Interpreter: Ibn Sirin
Eye • Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.
• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.
• An absent relative returning blind: The dreamer will die.
• Having “the black water” (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn Siren, the eye is the center of decency and shame. Dream Interpreter: Various Islamic Scholars
Peach Green peaches, plums, damsons, or damson plums symbolize pain from worries or caused by a brother. The yellow type means disease, especially if it is out-of-season. Sour peaches mean fear. The peach tree is a courageous man with relevant views who amasses a fortune in his youth, spends it on people, and dies before his hair starts graying. Dream Interpreter: Various Islamic Scholars
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Salt Salt has controversial interpretations. Ibn Siren did not like dreams involving salt. Some say white salt represents asceticism coupled with welfare and blessings. Cooking salt means worries, trouble, and disease or money earned the hard way and bringing about many problems.
• Finding salt: Hardships and a severe ailment.
• Eating bread and salt: Contentment.
• A saltbox: A pretty girl. Dream Interpreter: Various Islamic Scholars
Thigh • Dreaming that one’s thigh is red and hairy and calling someone to let him shave that hair: The dreamer has a debt a relative will settle on his behalf.
• Having a reduced or small thigh: (1) The dreamer’s clan is small. (2) The dreamer is a solitary person. (3) The dreamer will be estranged.
• Having pain in the thigh: The dreamer is not good to his folk. Dream Interpreter: Various Islamic Scholars
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