Medicine Inserting a suppository into the rectum in a dream means spying or eavesdropping. To take a laxative in a dream means attempting to correct one's religious devotion, or it could mean washing one's body from impurities. The success of one's attempt depends on the potency of his medicine. Seeking good health in a dream means trying to amend one's life for the better. The same meaning applies if one sees himself using an ointment for his eyes. A yellow colored medicine in a dream means illness. A laxative in a dream means a cure for a sick person and a warning for a healthy person to correct himself. A bad tasting medicine in a dream means a fever followed by a chill. Good tasting medicine in a dream is beneficial for rich people, though bad for poor people. Interpreting a cure with a medicine in a dream is not like interpreting recovering without a medicine. (Also see Grapes) Dream Interpreter: Ibn Sirin
Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Clouds If one sees himself amassing clouds in a dream, it means that he will learn wisdom at the hand of a close associate. If one sees himself mixing with the clouds but does not carry anything out of them in a dream, it means that he will mix with people of knowledge and learn nothing from what they say, or practice nothing of what they teach. If one sees himself riding over the clouds in a dream, it means that he may become famous for his wisdom and knowledge. If one sees his own son turned into a cloud in a dream, it means that he earns his livelihood from teaching wisdom or religious knowledge to others. Black clouds in a dream mean wisdom, forbearance, honesty and joy. If the black clouds also carry a threat or cause fear in the dream, it means that one will be reprimanded by such a wise person. If one sees himself building a house over a cloud in a dream, it means that he lives an honest life, earns lawful money and lives his life with wisdom and integrity. If one builds a palace over a cloud in a dream, it means that through his wisdom, he avoids committing sins. It also means that he prospers from such a wisdom or builds a palace in paradise with his deeds. If one sees a cloud in his hand and rain falling from it in a dream, it denotes the wisdom he speaks. Dream Interpreter: Ibn Sirin
Clouds If one sees himself amassing clouds in a dream, it means that he will learn wisdom at the hand of a close associate. If one sees himself mixing with the clouds but does not carry anything out of them in a dream, it means that he will mix with people of knowledge and learn nothing from what they say, or practice nothing of what they teach. If one sees himself riding over the clouds in a dream, it means that he may become famous for his wisdom and knowledge. If one sees his own son turned into a cloud in a dream, it means that he earns his livelihood from teaching wisdom or religious knowledge to others. Black clouds in a dream mean wisdom, forbearance, honesty and joy. If the black clouds also carry a threat or cause fear in the dream, it means that one will be reprimanded by such a wise person. If one sees himself building a house over a cloud in a dream, it means that he lives an honest life, earns lawful money and lives his life with wisdom and integrity. If one builds a palace over a cloud in a dream, it means that through his wisdom, he avoids committing sins. It also means that he prospers from such a wisdom or builds a palace in paradise with his deeds. If one sees a cloud in his hand and rain falling from it in a dream, it denotes the wisdom he speaks. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
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