Stool • Passing liquid stool in a known place like the one where people wash thoroughly before praying: Will spend on specific things with pleasure or passion.
• Passing stool in an unknown place: Will spend money without knowing where it will go and will neither be rewarded nor thanked for it.
• Passing stool on one’s clothes: Will commit an abomination.
• Passing stool on one’s underwear: Will be angry with the wife or eat up her dowry.
• Passing stool and covering it with dust: Will cover or conceal one’s money.
• Losing control and passing stool on oneself: Will commit a sin. Dream Interpreter: Various Islamic Scholars
Salt Salt has controversial interpretations. Ibn Siren did not like dreams involving salt. Some say white salt represents asceticism coupled with welfare and blessings. Cooking salt means worries, trouble, and disease or money earned the hard way and bringing about many problems.
• Finding salt: Hardships and a severe ailment.
• Eating bread and salt: Contentment.
• A saltbox: A pretty girl. Dream Interpreter: Various Islamic Scholars
Mule • A woman seeing Musa: Her son is in danger of being lost or facing some hard test, but will be safe.
• A boy child seeing Musa: Danger of perdition and hardships, but will escape unharmed.
• Seeing oneself in the image of Musa or wearing his clothes: (1) If a ruler plagued by an enemy, will triumph over that enemy and fulfil his aspirations. (2) If a prisoner or someone in difficulty on land or at sea, will trade successfully.
• Seeing Musa's stick: Triumph of the believers and defeat of the atheists.
• Seeing Musa's stick in one’s hand: Extraordinary elevation and triumph over enemy and, if bewitched or rendered impotent by witchcraft, will see an end to that. Dream Interpreter: Various Islamic Scholars
Bed The covers of one's bed in a dream represent his wife, his livelihood, or his mistress. Whatever stands on top of a bed represents one's male children and whatever is hidden under it represents one's female children. A bed in a dream also represents happiness, joy and dignity. It may also represent a wife, a ship, or a coffin. If one's bed falls apart or breaks into pieces in a dream, it means loss of authority, dismissal from one's job, divorcing one's wife, or it could mean her death. If one sees himself sitting over an unknown bed in a dream, it means marriage or conceiving a child. Sitting over a bed without a mattress means death, or a business trip. If a woman sees herself bringing a bed into her house in a dream, it means that she will get married. If a sick person sees himself sitting up in his bed in a dream, it means that he will recover from his illness. (Also see Couch; Mattress) Dream Interpreter: Ibn Sirin
Pitch Pitch symbolizes pain and sorrow brought about by children and relatives. Eating it is the worst. Dream Interpreter: Various Islamic Scholars
Colon Dreaming of suffering from the colon means the dreamer has been stingy with his children and family and is being punished for it. Dream Interpreter: Various Islamic Scholars
A Snake leaving a Perbond Ear or Stomach If a snake is seen leaving his ear, stomach or back passage it means he has an enemy amongst his children who will soon part from him Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Veil The veil symbolizes the dreamer’s religion and the woman’s husband, decency, ornament, and welfare or her chief.
• A pure veil: The husband or chief has plenty of money.
• A white veil: The husband or chief is religious and prestigious.
• A black veil: The husband is stupid and poor. Dream Interpreter: Various Islamic Scholars
Scourge If one sees himself lashing a sitting person with a scourge in a dream, it means admonishing him, and if the other person is scared, or if he shields his face with his arm in the dream, it means repentance from sin. If he is not hurt by the scourge in the dream, it means that he is stubborn and does not accept the good advice. If he bleeds in the dream, it means that he is beaten unjustly. If the victim's blood splashes and stains one's clothes in the dream, it means that he will receive suspicious or unlawful money from his victim. If one's scourge is bent in the dream, it means a mental disorder, or that one's assistant is a reckless or an impatient person. Dream Interpreter: Ibn Sirin
Reciting Surah Najm Whoever reads it will be blessed with many children who will die for the pleasure of Allah Azza Wajalla. Also he will be a man of great learning and piety. Dream Interpreter: Ibn Sirin
Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars
Almond The almond tree symbolizes a stranger or a strange person. Almond means money. Eating it means money will come from a dispute. Sweet almonds refer to the dreamer’s beautiful faith. Bitter almonds represent frank or truthful statements.
• Picking almonds from a tree: Will obtain money from a miser.
• Almond peel falling on the dreamer: Will obtain clothes. Conversely, dry peels mean wrath and disfavour. They could also mean that the dreamer will be reprimanded, in view of the harsh sound they produce. Sorrow is another possibility. Dream Interpreter: Various Islamic Scholars
Scorpion A scorpion coming out of one's anus in a dream means begetting children who will turn enemies of their father. Swallowing a scorpion in a dream means letting an enemy inside one's house. A scorpion inside one's shirt or shop in a dream represents trouble and distress regarding one's livelihood. A scorpion sitting on one's bed in dream represents an inside enemy. A scorpions inside one's stomach in a dream represents the enmity of one's employees or children who work for their father. A scorpion in a dream also represents someone who speaks his mind and does not know his friend from his enemy. A scorpion in a dream also represents an enemy who lacks determination or will. Killing a scorpion in a dream means that one will capture and destroy his enemy. If one sees something that resembles a scorpion but is not a scorpion in a dream, it means that he has suspicion about someone who is not an enemy. The stingers of a scorpion in a dream represent one's tongue. (Also see Sting) Dream Interpreter: Ibn Sirin
Turkish bath If one sees himself as the attendant of a Turkish bath facility or a bathhouse, and if he stood by and did not serve the customers in the dream, it means that he is a pimp and a bastard who brings benefits to no one but rather wrath. If one sees himself wearing a white uniform and serving people in a dream, it means that he washes people's hearts and dispels their trouble. Public bath in itself denotes many meanings. (Also see Toilet) Dream Interpreter: Ibn Sirin
Sitting In a dream, sitting means inactivity, idling, failure, disappointment, paralysis and for an old woman, it may mean ceasing to bear children. Dream Interpreter: Ibn Sirin
Perfumery (Perfume shop) In a dream, a perfumery represents happy news, marriages and children. (Also see Amber; Marketplace; Musk) Dream Interpreter: Ibn Sirin
Sheep Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year. Dream Interpreter: Various Islamic Scholars
Bodyguard (Agent; Escort; Secret service) A bodyguard in a dream represents someone who deceives people and leads them astray. If one sees his house filled with agents wearing white uniforms, it signifies glad tidings of recovering from an illness, or that he will escape from adversities and dispel his fears. If such agents in the dream are dressed in black uniforms, then they mean a sickness, distress or depression, and what they say during that dream also identifies their purpose. (Also see Uniform) Dream Interpreter: Ibn Sirin
Finger (Also see Dye.) Fingers are the brother’s children, since it is believed that the hand represents the brother. Those of the right hand refer to the Muslims five compulsory daily prayers. The left hand fingers are the children of the brother or sister. The thumb is the dawn prayer, the index finger the noon prayer, the middle finger the early afternoon prayer, the ring finger, the sunset prayer, and the little finger the evening prayer.
• Having long fingers: The dreamer observes his religious duties, especially prayer. The reverse is also true.
• The imam (the Muslims spiritual leader) having long fingers: He is too greedy, tyrannical, and unfair to his subjects.
• A finger falling: Will abandon the related prayer.
• Seeing one finger in the place of another: The dreamer is performing the right prayer at the wrong time.
• Biting somebody’s fingertips: The bitten one is impolite, but the dreamer is inflicting too severe a punishment on him. Dream Interpreter: Various Islamic Scholars
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