Jinn - Or Djinn • Accompanying the jinn refers to the following: (1) The dreamer is or will be close to the people versed in the Scriptures (as, in Arabic, “Sifr,” whose plural is “Asfar,” means the Scriptures) or those who know the secrets. (2) Will travel by land or by sea (as, in Arabic, safar, which is very close to sifr, means “travel”). (3) Kidnapping. (4) Theft. (5) Adultery. (6) Drinking fermented juice (wine). (7) Wine shops. (8) Singing. (9) The flute. (10) Heretic places. (11) Churches or synagogues. (12) Sorcerers. (13) Imagination and illusions. The jinn's who preach virtue, deter from vice, and bring good tidings represent the Muslims; the rest allude to atheists.
• Marrying a jinn: (1) Will marry a debauched and sexually uncontrollable woman, a nymphomaniac. (2) Will buy a sick animal. (3) Will rule, govern, own something, or be highly promoted, if eligible for that. Dream Interpreter: Various Islamic Scholars
Digging (Excavate) Digging the earth in a dream means profits equal to the measure of earth one piles-up if the dirt is dry. However, if the ground is wet in the dream, it means deceiving someone else in a business venture, whereby, he gains nothing from it but headache and exhaustion equal to the amount of earth he piles-up. The digger's plot also may backfire. If a sick person or if someone in his household who is sick sees himself digging the earth in a dream, it could mean digging a grave. If a business traveller sees himself digging the earth, it represents his travels and the dirt he gathers represent his profits. Digging a hole, a water well or irrigations and planning to water the plants through them in a dream means looking for a job to earn one's livelihood and to bring its benefits to his family. Dream Interpreter: Ibn Sirin
Ring If a woman sees herself removing her wedding ring in a dream, it means the death of either her husband or of a close relative. A ring in a dream also connotes a band, an encumbrance, or a shackle. If one's ring disappears and only the stone remains in the dream, it means that once the responsibilities are gone, good memories of the person will remain. A man wearing a golden ring in a dream represents innovation, and the results will bring about afflictions, betrayal, or a revolt. Wearing a tight ring in the dream means that one will be let off from a vicious woman, or that he will be spared from a wicked duty. A borrowed wedding ring in a dream represents an ownership that will not last. If one buys an engraved ring in a dream, it means that he will own something he never owned before, such as a house, a vehicle, or perhaps he may get married, or bear a child. If one sees rings being sold in the open market in a dream, it means that the estates of the high society are for sale or it could represent foreclosure. Dream Interpreter: Ibn Sirin
Flint Stone (Fire stone; Hard; Siliceous rock; Steel) In a dream, a flint stone means searching for something that could bring profits or hoping for something to happen, and both will take place. If one sees himself striking a flint stone with a piece of steel to produce fire for cooking or for light, and if he sees the sparks coming from them in a dream, it means that he will take advantage of his friendship with someone in authority who is rock hearted to help him overcome his poverty and to make his life more manageable. The flint stone in a dream also represents the rock hearted man, and the steel represents his might. On the other hand, if one strikes a flint stone with a piece of steel and produces sparks from them in his dream, it means that he will witness an awesome fight between two rock hearted and cruel people. Dream Interpreter: Ibn Sirin
Bird If a bird flies into one's hand in a dream, it means glad tidings. A bird in a dream also means work. An unknown bird in a dream means a warning, an advice or an admonition. If one's bird looks beautiful in a dream, it denotes the quality of his work. If one sees himself in a dream carrying an ugly looking bird, it also denotes the quality of his actions or that a messenger may bring him good news. An unknown bird means profits. To see black colored birds in a dream denote bad deeds, while white colored birds represent good deeds. Colored birds in a dream represent mixed actions. Seeing a bird in a dream also could mean honor, power, authority ornament or profits. Dream Interpreter: Ibn Sirin
Milk Seeing milk or the breast that it comes from for both men and women means money. Milking means abundance or, in some cases, wickedness, deceit, or fraud. Such dreams are more likely to come true when the actors are identified. An excellent dream is that involving cow milk, for it represents what the year will bring and it symbolizes honest gains and relief. The milk of milkless beings means aspirations will be fulfilled when least expected or from unexpected sources. The milk of any wild animal symbolizes strong religious faith. That of carrion eaters and biting insects or reptiles means reconciliation with the enemy.
• Milk springing from the soil: The emergence of tyranny.
• A woman who does not have milk in her breast dreaming that she is breast-feeding a child, a man, or a woman whom she knows: All doors (or means of living) will be slammed in her face and theirs.
• Sucking the breast of a woman and getting milk out of it: Money and profits.
• Sucking one’s own breast: Treason.
• Drinking mare milk: (1) Will be loved by the ruler and receive gifts from him. (2) Will have a good name. Dream Interpreter: Various Islamic Scholars
Stair Every step or degree represents an ascetic person whose proximity benefits the dreamer in terms of piety and religious knowledge. Each step being climbed is better understanding, which will raise the dreamer’s religious standard. For a ruler every degree or step means a year of rule. Some interpreters say that upward steps represent good deeds, the first being prayers, the second fasting, the third religious dues, the fourth alms giving, the fifth pilgrimage, the sixth Jihad, or holy struggle, and the seventh the Holy Quran. The wooden ladder symbolizes a prominent or great man but who happens to be a hypocrite. Climbing a ladder means an evidence will be produced, a portent, in view of the Quranic verse: “And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)!—If Allah willed, He could have brought them all together to the guidance—So be not thou among the foolish ones.” (“Al-Anam” [The Cattle], verse 35.) Dream Interpreter: Various Islamic Scholars
Grill • Seeing an expert grilling veal: (1) Marriage of a bachelor. (2) Marriage ceremony. (3) New children.
• Seeing oneself grilling meat and selling it: Will collect money for the ruler through injustice and confiscation.
• Grilled meat: (1) A hint about what the future holds. (2) Coming relief. (3) Earnings and prosperity, even if it is poultry meat or sausages. (4) Triumph over enemies. (5) Will have more male children, especially if it was grilled veal. (6) A fat grilled mutton: Less money and earnings the hard way. (8) Eating grilled mutton: The dreamer will nibble at his son’s earnings. (9) Eating underdone meat: Trouble from the son’s side. (10) Grilling cow meat: (a) The end of fear. (b) If the wife is pregnant, she should expect a son. (11) Eating beef: Will meet the ruler. (12) Eating grilled veal: Earnings and fertility. (13) Eating grilled kid (baby goat): Will have a male child. (14) Grilled camel meat: (a) Fear will disappear. (b) A reference to a boy versed in literature and overcoming all obstacles. (c) If the meat is underdone, the boy will not be smart at his job. (d) Joy and prosperity. (e) The marriage of a bachelor. (f) Harmony and love. (g) The return of a traveller. (h) The cutting of one’s bread (end of livelihood). (i) Prison. (j) Complications. (k) The splitting up of families. (l) Fevers. (15) Seeing a grilled part of a camel talking to you: A favourable turn of events and escape from peril. Dream Interpreter: Various Islamic Scholars
Yahya • Seeing the prophet Yahya (John): (1) Will become very pious, fear God, be immune from plagues, and have no equal in view of the following verses in the Holy Quran: “O Zakariya! (Zacharia) Lo! We bring thee tidings of a son whose name is Yahya; on none by that name have We conferred distinction before.”62 (“Maryam” [Mary], verse 07.) Then Zakariya prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer… And the angels called to him as he stood praying in the sanctuary: Allah gives thee glad tidings of (a son whose name is) Yahya, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous.” (“Al-Imran” [The Imran Family], verses 38–39.) (2) Will enjoy good life and a prominent position. (3) Will receive good tidings. YAWN. Yawning means that the dreamer will be ill. YUNUS. Dreaming of the Prophet Yunus (Jonah) means: (1) The dreamer is an impulsive and highly emotional person. (2) His hot temper might drive him to jail, but only for a while; then he will be saved from trouble. However, joy and happiness will not last forever. (3) He will deal with traitors or treacherous people. Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
King (Allah Almighty; Governor; Mayor; President; Royalty; Sultan) The true King is Allah Almighty. If the king is pleased with someone in a dream, it means that Allah Almighty is pleased with him, and if the king is angry with him in the dream, it means that Allah Almighty is displeased with him. If one sees the king frowning in a dream, it means that he fails to properly perform his prayers or show true religious devotion. If one sees him smiling in a dream, it means profits in one's material as well as spiritual life. If one sees that Allah Almighty has appointed him as a king over a land, it means that he will receive such a regency, should he qualify. Later on, unrest will bring tyrants, or dictators to justice, while people of knowledge and piety will survive and regain their authority. If one sees himself as a caliph or as an Imam in a dream and should he qualify, it means that he will receive such an honor, rank, trust and fame in the land, though his vice-regency will not become hereditary. However, it is a bad omen if he becomes a caliph in the dream and does not qualify for such an appointment. In such a case, and by contrast, he will be humiliated and dispersed, and his own helpers will become his superiors, while his enemies will rejoice at his misfortune. Dream Interpreter: Ibn Sirin
Nosebleed NUH.
• Seeing the prophet Nuh (Noah): (1) The dreamer will have a long life full of tricks and all sorts of trouble from the enemy, but will triumph and thank God profusely as mentioned in the Holy Quran. (“Al-Israe” or “Bani Israil” [The Children of Israel], verse 03.) (2) The dreamer will marry a pious woman who will give the dreamer children.41 (3) The dreamer’s children will disobey him and might become apostates and die as such, arousing his wrath and anger. (4) The dreamer will become a scholar, be patient, and obey the Lord. (5) After overcoming enemies, the dreamer will be given a very high position only to be disobeyed by friends. But the dreamer will ultimately prevail, by the grace of God. (6) The dreamer will have plenty of enemies and covetous neighbours, but God will save him from their evil eye and will avenge him. (7) The disbelievers will be destroyed and the devout favoured, despite formidable power wielded by the heretics. (8) The dreamer will triumph over hostile folk or family and might regret that victory later on for all the pain it will bring about. (9) Drought will come to an end, and rain will fall heavily, as Noah’s era was marked by abundant waters and the famous deluge. (10) Relief. Worries and sorrow will be over. (11) Prices will increase. (12) An allusion to carpentry, agriculture, and extensive knowledge of humans, other mammals, and birds (Noah’s ark). (13) Will wail, as Nuh in Arabic means “loud weeping.” Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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