Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Asking About Dreams Samurah bin Jundub narrated : "When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet Muhammad (s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir. Dream Interpreter: Imam Tirmidhi
Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles On the eve of the battle of Badr between the believers and the Quraish tribe of Mecca, Prophet Muhammad (Alayhi-Salam) saw a dream as stated in the Holy Qur'an: "And remember when God showed them to thee as few in thy dream — " (Qur'an 8:43). Later on, when Prophet Muhammad (Alayhi-Salam) led his companions to Hudaibiyyah, he also saw in a dream that he and his companions were entering the Holy city of Mecca. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles In this dream, he saw them circumambulating the Sacred House with peace and tranquility. God Almighty confirmed his dream in the Holy Qur'an saying: "Truly did God fulfil the vision for His Apostle, that ye shall enter the Sacred Mosque, if God wills, with your minds secured, head shaved, hair cut short, and without fear. For He knew what you do not know, and He granted beside this, a speedy victory." (Qur'an 48:27). Indeed, it was in such a state that Prophet Muhammad and the believers entered the Holy city of Mecca and cleansed God's House from polytheism and idol worship. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
Prophets See under their individual names. Dream Interpreter: Various Islamic Scholars
The Difference Between Good Dreams And Bad Dreams Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:' Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism." Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." Dream Interpreter: Imam Bukhari
Seeing A Good Dream And A Bad Dream And Telling It Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Death • Death of the king: The country will be lost.
• Death of the imam (Muslim spiritual leader): (1) Havoc in the city or country. (2) Loss of the dreamer’s religious faith.
• Death of a ulema (Muslim religious scholar): No more learning or Islamic Law in that place.
• Death of either parent: Will deteriorate materially and/or spiritually.
• Death of the father: Quandary regarding the dreamer’s livelihood.
• Death of the mother: (1) Worries and sorrow. (2) Aims will not be fulfilled.
• Death of a son: (1) Will get rid of or be safe from one’s enemy. (2) An inheritance. Dream Interpreter: Various Islamic Scholars
Death • Death of a relative: Will become less able.
• Death of a pregnant woman: Will give birth to a male child who will prove to be very beneficial and bring about a lot of joy.
• Death of an unknown woman: (1) Worldly matters will run into a snag. (2) Drought. Death of a friend: (1) The dreamer will die. (2) The dreamer will lose that friend.
• Death of an unknown old man: The dreamer’s endeavours will not bear any fruit. Dream Interpreter: Various Islamic Scholars
Death • Death of an animal: The interpreter should bear in mind what the animal symbolizes. For instance, a lion or an elephant would refer to the supreme authority in the country. The elephant represents a huge man, the cat and the mouse are thieves, and females are, indeed, women.
• Death of a ferocious animal with fangs and claws: Triumph over enemies and safety from harm.
• Death of a domestic beast: Bad omen, especially if it is the only beast that the dreamer possesses.
• Difficult passage from life to death: Severe chastisement in the Hereafter.
• Death of a child: Death of a woman and vice versa, because Muslim scholars used to find that women and children have this in common: lack of religious faith and reason.
• Terrible death occurring in a certain place: A fire will break out in that place. Dream Interpreter: Various Islamic Scholars
Death • Death of a daughter: Despair will replace joy.
• Death of a sick brother: (1) The brother in question will die. (2) Someone from that brother’s side will pass away.
• A person who has no brother dreaming that his brother has died: (1) The dreamer will die or go broke. (2) The dreamer will lose an eye or a hand.
• Death of a conjoint or a partner: Divorce or the end of a partnership.
• Death of the wife: (1) Will make money and become self-sufficient. (2) Will lose one’s source of living. More often it is a good dream. Dream Interpreter: Various Islamic Scholars
Death Death in the dream symbolises corruption of a perbond Deen while there will be glory, rank and honour for him in the world if such death is not accompanied by mourning, weeping, the carrying of a bier or corpse or the act of burying. If the corpse is seen as buried, it means there is no more hope for the improvement of his Deeni matters: the devil will take charge of his life and he will be overwhelmed by the quest of material wealth. Dream Interpreter: Ibn Sirin
Death Death symbolizes the loss of religious faith and divorce as well as poverty, most probably on the spiritual plane. It also means regret and repentance for a great sin. Likewise, it alludes to imminent marriage, because the bridegroom or the married person, like the dead, enjoys special care, such as washing, incense, et cetera.
• Seeing one’s corpse carried on a bier or in a coffin amid tears and sobbing after all mortuary rituals have been accomplished: Weakening faith and debauchery along with dignity and power in this world. If, furthermore, the body had been buried, it would mean that the dreamer will be completely immersed in worldly matters and lost spiritually and will die without repentance. If he comes out of the grave, he will repent. In any case, the hero of such a dream will have absolute mastery and will almost enslave or humiliate as many people as were seen carrying his bier over their necks and shoulders. He might also rule over his province or state. But for a slave burial means that he will be set free. For the custodian of something it means that whatever he is entrusted to keep will be snatched from him.
• Sudden death: Unexpected troubles and worries. Dream Interpreter: Various Islamic Scholars
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