Face Frowning in someone's face in a dream also means suffering at his hand. If a woman sees her face blackened with soot in a dream, it means the death of her husband. If she sees herself putting makeup and anointing herself with perfume in a dream, it means good news for her and for her husband. A smiling and a cheerful face in a dream connotes happiness and righteousness whether the person is alive or dead. The beauty of a woman's face or that of a child in a dream means blessings. Having two faces in a dream mean a grievous and an woeful end, for Allah Almighty does not look at someone who has two faces. Dream Interpreter: Ibn Sirin
Face If a scholar sees himself having several faces in a dream, it means that he is utilizing his knowledge in various applications, or giving a subject several possible interpretations. A frowning face, a crying face, a scarred face, or the darkness of one's face in a dream also mean loss of job, fear, or they could represent a liar. If the skin of one's face is cracking in a dream, it denotes lack of modesty or absence of shame. A disgusting look on one's face in a dream means loathsomeness, and loathsomeness in a dream represents a disgusting face. (Also see Body; Jesting) Dream Interpreter: Ibn Sirin
Face One's face in a dream represents his state. If it appears cheerful and handsome looking in the dream, it represents glad tidings, happiness and a good life, though if it looks opaque in the dream, it means the opposite. In general, a yellow face in a dream means humiliation, loneliness, hypocrisy or illness. If a believer sees his face yellow in a dream, it denotes his devotion and fear of wrongdoing. Yellowness of the face in a dream also could mean being in love. If an African person sees his face white in a dream, it means hypocrisy, impudence and shamelessness. If a Caucasian sees his face black in a dream, it means that his heart and intentions are better than what a stranger may think of him. Dream Interpreter: Ibn Sirin
Face Dust covering one's face in a dream means deficiency in one's religious devotion. If one's face or eyes turn bluish in a dream, it means that he is a criminal in Allah's sight. An opaque face in a dream represents a liar or an innovator. If the color of one's face is blush or reddish with white spots in the dream, it means joy, happiness and good living. If a righteous person sees his face blush in a dream, it means that he feels ashamed of something he did. If one's face is soaking with sweat in a dream, it represents his modesty and reserve. If one is frowning, and if the color of his face turns red in the dream, it means that he may suffer from distress or losses. Dream Interpreter: Ibn Sirin
Face • Having an ugly face or a scar on it: The dreamer is shameless and obscene, as the face represents decency.
• Being pale: Sorrow.
• Having freckles or pimples on the face: Too many sins. Dream Interpreter: Various Islamic Scholars
Face If one's face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. If a whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity. If one's face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderate jesting, hilarity or mirth decreases people's respect. If there is no skin to cover one's cheeks in a dream, it means that he lives from asking others for his needs. Dream Interpreter: Ibn Sirin
A Believer Seeing A Dream Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: Verily the vision of a believer is one of the forty-sixth part of Prophecy. (Muslim) Dream Interpreter: Imam Muslim
A Believer Seeing A Dream 'Ubadah bin As-Samit narrated that the Prophet (s.a.w) said: "The dreams of the believer are a portion of the forty-six portions of Prophet-hood". Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said: " The Prophet Muhammad (s.a.w) said: " The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one." Dream Interpreter: Imam Tirmidhi
Colors of the face (See Colors; Face) Dream Interpreter: Ibn Sirin
Dirty face (Filth) A dirty face in a dream represents a rare art, while a filthy body represents a sinful person. Dream Interpreter: Ibn Sirin
The Face and Beard The face and beard symbolise a man's status and awe. Seeing one's beard lengthened suggest that his position or status will be elevated. Dream Interpreter: Ibn Sirin
A Believer Seeing A Dream Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Alushir (the words are):" The pious dream is the forty-sixth part of Prophecy." (Muslim) Dream Interpreter: Imam Muslim
A Believer Seeing A Dream The pious dreams are the seventieth part of Prophecy. (Muslim) This hadith has been reported on tile authority of 'Ubaidullah with the same chain of transmitters. (Muslim) A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters (and the words are): " I think Ibn 'Uniar said: The seventieth part from Prophecy." (Muslim) Dream Interpreter: Imam Muslim
A Believer Seeing A Dream Waki' bin 'Udus narrated from Abu Razin that the Prophet (s.a.w) said: " The Muslim's dreams are a portion of the forty-six portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it falls." Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Anas bin Malik narrated: "The Messenger of Allah (s.a.w) said: 'Indeed Messenger-ship and Prophethood have been terminated, so there shall be no Messenger after me, nor a Prophet.'" He(Anas) said:"The people were concerned about that, so he (s.a.w) said: 'But there will be Mubash-shirat.' So they said: 'O Prophet Muhammad! What is Mubash-shirat?' He said: 'The Muslim's dreams, for it is a portion of the portions of Prophethood.'" Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Abu Hurarirah narrated that the Prophet Muhammad (s.a.w) said: "Dreams are of three types: The true dream, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes, then he should get up and perform Salah." And he would say: "I like fetters and I dislike the iron collar." And he would say: " Whoever has seen me (in a dream) then it is I , for indeed Shaitan is not able to resemble me." And he would say: "The dream is not to be narrated except to a knowledgeable person or a sincere advisor." Dream Interpreter: Imam Tirmidhi
A Believer Seeing A Dream Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: The vision Qf a pious man is the forty-sixth part of Prophecy. (Muslim) This hadith has been narrated on the authority of Yahyi b. Abu Kathir with the same chain of transmitters. This hadith has been narrated on the authority of Abu Huiaira through another chain of transmitters. (Muslim) Dream Interpreter: Imam Muslim
Face mask (See Helmet) Dream Interpreter: Ibn Sirin
A Dream Of A Believer Is One Of Forty-Six Parts Of Prophetism Narrated Abu Huraira: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Sirin said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah said, "Ghuls (iron collars) are used only for necks." (Bukhari) Dream Interpreter: Imam Bukhari
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