The Difference Between Good Dreams And Bad Dreams Narrated 'Ubada bin As-Samit: The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:' Narrated Abu Huraira: Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism." Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Qatada: The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan." Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." Dream Interpreter: Imam Bukhari
Jihad, Religious War, Or Muslim Struggle • Emerging victorious from a religious battle: The dreamer will achieve business gains or trade will be prosperous.
• Dying in the way of Allah: Joy, welfare, and dignity, owing to the Quranic verses: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: Jubilant (are they) because of that which Allah hath bestowed upon them His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve.” (“Al-Imran” [Imran Family], verses 169–170.) Dream Interpreter: Various Islamic Scholars
Jihad, Religious War, Or Muslim Struggle • Seeing people going to Jihad: Those people will emerge victorious and become stronger and greater.
• Seeing oneself fighting the atheist alone with the sword and striking right and left: The dreamer will triumph over enemies.
• Being in a religious battle and staying on the sidelines or turning away: The dreamer will no longer endeavour for the welfare of his family, will stop supporting his relatives, and will no longer be religious, in view of a verse in the Holy Quran: “Would ye then, if ye were given the command, work corruption on Earth and sever your ties of kinship?” (Muhammad, verse 22.) Dream Interpreter: Various Islamic Scholars
Jihad, Religious War, Or Muslim Struggle • Going to Jihad: Will triumph, obtain people’s gratitude, and be praised and dignified in view of a verse in the Holy Quran: “Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equal footing with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary.” (“Al-Nisa” [Women], verse 95.) Dream Interpreter: Various Islamic Scholars
Muslims festivals (See Feast of Breaking the Fast; Feast of Immolation) Dream Interpreter: Ibn Sirin
Seeing Muslims Sailing Like Kings Narrated Anas bin Malik: Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator Ishaq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died. (Bukhari) Dream Interpreter: Imam Bukhari
Incident - a king trying to Annihilate the Muslims When the sheikh and his colleagues departed the king began to ponder deeply about what the sheikh had said. He became convinced and decided not to go ahead with his plans. When the clergy heard of this they approached him and urged him to go ahead with his plan. They reasoned with him not to believe the interpretation of the sheikh as he was a Muslim and a Muslim would obviously be opposed to king Muslims. They also sought his permission to kill the sheikh which he refused. They continued to incite him against the Muslim and urged him to go ahead with his plans. Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims The Alim said to the king that he would interpret the dream only if he guaranteed their safety which he did. The learned Alim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”. The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Surah Feel. Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims He had no choice but to accede. He deployed a huge army under the command of his son. The two sides met in the middle of the sea. For three days a fierce battle ensued between the Muslims and non-Muslims. One the third day the Christians army was defeated. Not a single person was spared. When the king came to learn about this, he called for the sheikh and admitted his folly before him. He then secretly accepted Islam at his hands and bestowed many of his favours on him. It is said that he also learned the Holy Quran by the Shaikh and this affair of the king became popular in Saqliyyah. Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims The king said: “This is your proof regarding the elephants. What have you to say about the drums?” He recited the verse: And when the trumpet will be blowns, this will be a very hard day for the non-believers-not an easy one. When the king heard this he became utterly shocked and perplexed since the Shaikh's explanation was rational and irrefutable. To avoid embarrassment to himself he dismissed the sheikh and his colleagues saying that he would have believed him if he (the sheikh) were not a Muslim. But since he is a Muslim he is biased in his delivery of interpretation. The Shaikh said: “You will soon find out for yourself, o king!”. Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims this incident is related to a group of people living on the Island of Saqliyyah . It is narrated that their king was bent on annihilating the Muslims. For this, he prepared a powerful navy comprising of thousands of soldiers. At this point he saw a dream in which he saw himself mounted on an elephant while drums were beaten and trumpets were blown before him. When he awoke he summoned some of his clergymen and asked them to interpret the dream. They gave him the glad tiding of victory. He demanded proof from them for their interpretation. Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims They said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness. When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced Alim to respond to the king's demand. Dream Interpreter: Ibn Sirin
Seeing A Good Dream And A Bad Dream And Telling It Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Truthful Dreams 'Abu Sa'eed narrated that the Prophet (s.a.w) said: "The most truthful of dreams are in the last hours of the night." Dream Interpreter: Imam Tirmidhi
Dreams Causing You To Worry This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama: " I saw dreams (which perturbed me) but I did not cover myself with a mantle." (Muslim) Dream Interpreter: Imam Muslim
Ayah Referring To Dreams 'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said: I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him." Dream Interpreter: Imam Tirmidhi
Times in which Dreams are Most Potent It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent. Dream Interpreter: Ibn Sirin
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