Seeing “picking aqiq”
in your dream

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated.
Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.

• Owning Aqiq: Will no longer be poor.

• Wearing an Aqiq ring: Will own something blessed and achieve growth.

• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy.

Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth 
(statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God 
(sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims  first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of
liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads.
It is noteworthy that Hobal, the Arabs  foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating.

The same stone was used in ornamenting the Taj Mahal in India.
The higher qualities of Aqiq  (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined.
In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf 
(a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash 
(The Snake Stone), has the property of saving people from snakebites.

(arb. See Carnelian-red)

If a person sees himself walking on sand or picking up sand, it means he will have to toil very hard in order to become wealthy.

(A place near the holy city of Mecca; First segment of Allah's Messenger's Nocturnal journey.) Seeing oneself performing a ritual ablution, then performing prayers in the Aqiq canyons in a dream signifies confirmation of the testimony of Allah's Oneness (see Carnelian-red), washing oneself from worldly attachments, witnessing Divine blessings and spiritual favors, rising in station, hearing good words, or it could mean imprisonment, rain, a gift, an offering, or a charity.

• Picking roses: Joy.

• Picking white flowers from one’s garden: Will kiss a virtuous woman with mutual passion.

• Dreaming of red flowers: The dreamer’s woman is of the gay type who likes artists, singing, dancing, et cetera, as opposed to a pious woman.

• Dreaming of yellow flowers: The dreamer’s wife has frail health.

• Picking flower buds: The dreamer’s wife will have a miscarriage, and the fetus will be a male child.

• Picking a well-known flower with big leaves: The dreamer is sweet on a beautiful woman whom everybody is running after and calumniating at the same time.

(Foundling; Waif) Picking-up an abandoned infant in a dream means picking-up one's enemy, in conjunction to the story of Moses and Pharaoh. Picking up an abandoned child in a dream also could mean returning things to the way they should be, or dispelling distress and sorrow. If one sees himself planting an apple tree in a dream, it means adopting an orphan, or caring for one. To find oneself as an orphan in a dream means depression which is caused by injustice. To be an orphan in a dream also means feeling depressed because of one's love for a woman, loss of property or money.

See Aqiq.

See Aqiq.

(See Aqiq canyons; Night of Power)

• Picking a pomegranate with red seeds: The dreamer will obtain one thousand gold coins 
(big money).

• Picking a pomegranate with white seeds: The dreamer will obtain one thousand silver coins 
(small money).

• Selling a pomegranate: The dreamer has given up the Hereafter in favour of worldly temptations and transient delights.

• Eating pomegranate peel: The dreamer will recover from a disease.

• Pressing pomegranates and drinking their juice: An allusion to what the dreamer spends on himself.

• Picking, gathering, owning, or eating apples: Success in the dreamer’s field. Sweet apples mean honest gains. Sour ones represent sinful earnings.

• Eating an apple: Eating up money in a way as to become the talk of the town.

• Picking an apple: Will obtain money and praise from an honest man.

• Smelling an apple in a mosque: Will get married.

• A woman smelling an apple in a party or at an orgy: Will become the center of a scandal.

• A woman eating an apple in a place she knows: Will give birth to a good boy.

(Canyons) In a dream, deep valleys, or mountain trails represent deception, betrayal, perfidy and trickery. (Also see Aqiq canyons)

(Defecate; Excrete; Human excrements) Feces in a dream represent money. Excreting solid intestinal waste in a dream means that one will spend large amounts of money in caring for his health. Having diarrhea and defecating in public in a dream means that one should be careful about exposing himself or becoming subject to a scandal or saying dirty words. Excreting involuntarily, then cleaning after oneself and carrying one's pickings in a dream means earnings and money. Feces in a dream also mean honey. Defecating in one's bed in a dream means divorcing one's wife. Walking on Feces in a dream means distress or depression. Walking away from the bathroom after cleansing one's bowels in a dream means walking away from adversities.

The violet is a pious maiden or slave girl. Picking it means that the dreamer will kiss such a girl.

• Dreaming of black grapes: Flogging or lashes as much as there were seeds in the grapes.

• Picking a bunch of black grapes from a tree: Wife will give birth to a boy fathered by a black bondsman.

• Picking a bunch of grapes: The dreamer will take his wife’s savings.

• Pressing grape to obtain juice and turning the latter into wine: The dreamer will win the
favours of the chief, along with unblessed money, in view of the story of the Prophet Yusuf as related in the Holy Quran: “And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good [at interpretation]. He said: The food which ye are given [daily] shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me … O my fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.” 
(“Yusuf [Joseph], verses 36–41.)

Such blessings will manifest in one's work and success in his material as well as spiritual life. A Carnelian-red stone in a dream also represents one's progeny, good religious conduct, good character, while seeing the white variety of this stone has a stronger meaning and a better attribute than the red. (Also see Aqiq canyons; Aqiqah rites)

(Mountain pass; Mountain trails) In a dream, deep valleys or canyons represent deception, betrayal, perfidy and trickery. Seeing a mountain pass in a dream also could signify overcoming adversities or relief from difficulties. (Also see Aqiq canyon)