Seeing “old person turns young person”
in your dream

A thimble in a dream means money, a child, a wife, a young intelligent worker, a vehicle, travels, or a needed competitor for the better promotion of one's business. A thimble in a dream also means dire need, tight circumstances, difficulties, or perhaps it could represent one who is crafty and who deceives children. Placing a thimble in the wrong finger in a dream means committing adultery, neglecting one's prayers, or the falling sick of the person such finger represents in the dream. (Also see Fingers; Five fingers)

Receiving a rose from a young man in a dream means receiving a promise that will not hold too. Seeing a crown of roses over one's head in a dream means getting married. Roses on a tray in a dream signify the pleasure of youth that does not last, or they could denote the temporary joy of this world. Roses in a dream also signify praiseworthiness, or enjoying a good reputation. Rose oil or attar which is made from the petals of damask roses in a dream means intelligence, clarity of mind, a friendly and a gentle person. If a sick person sees himself laying on a bed of flowers in a dream, it means that he might die within forty days, because forty days represent the life span of a rose blossom. Cutting off a rosebush in a dream means distress. Harvesting roses in a dream means joy.

A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance.

They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream.

In a dream, mire also means stagnation, disrupting communications, the past, pride about one's wealth, or it could mean apostasy. If the color of mud turns from black into red in a dream, it means moving from one's country to another, or from one wife to another. During a drought, if one sees mire or mud in his dream, it means rain. Mire inside a well in a dream means an inheritance, or the surfacing of blessings, or any related interpretations to what a well represents in a dream.

The swine is a huge man, rich, and irreligious, with dubious sources of income, a dirty person with long hands, and a mean and stinking atheist.50 Its flesh or meat, its grease, its hair, its stomach, and its skin are cheap and dirty money. Being a swine herd: Will govern low people of dirty origin.

• Owning, finding, or transporting swine: Will obtain dirty money.

• Pigs  (young and little swine) and sow milk, if the dreamer drinks it. A catstrophe will befall the dreamer. He will lose either his mind or his money.

According to Ibn Siren, blackness refers to a person’s wealth. A man once came to him and told him he dreamed that his fiancee had become black and short. “Her blackness,” said Ibn
Siren, “is her wealth. Her shortness, her life.” And, in fact, the man married the girl, who did not live long and whose money he inherited.
Red skin is a symbol of dignity and relief, especially if it is whitish. Yellow means disease, except if the yellow is gorgeous, in which case the dreamer will be close to God in the Hereafter, if God wills.
A white complexion means that the dreamer is religious, faithful, and righteous. If his cheeks turn white, he will enjoy dignity and prosperity.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

To be grateful to Allah Almighty in a dream means dispelling stress, gaining strength, wealth, blessings, prosperity or a good harvest. If someone in authority sees himself thanking Allah Almighty for His blessings in a dream, it means expansion of his authority. Gratitude to Allah Almighty for His blessings in a dream represents a monotheist, or one who submits to Allah's Will. If he is a hypocrite, it means that he will turn sincere, and if he is a true being to his Lord, it means that he will join the company of a noble, powerful, wise and a renowned person. (Also see Prostration)

The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn
Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy.
The lioness symbolizes the daughter of a king. The baby lion  (lion’s whelp or cub) is a boy.
A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.”
When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any
honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?”
“Yes,” was the reply.

• Death of a night watchman:  (1) Death of a ruler or governor. 
(2) Fear.

• Death of a bachelor: Marriage.

• Death of a professional or a craftsman: The craft will go through a recession.

• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.

• Death of unchaste and wanton persons:  (1) Comfort for the devout and torture for the disbelievers. 
(2) Religious corruption.

• A Muslim king holding a Bible: Will subdue his enemy.

• An ordinary Muslim dreaming that he has a Bible: Will devote all his time to worship, turn ascetic, and develop a taste for tourism, sports, and isolation.

• One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.

• Having weak eyesight:  (1) The dreamer needs people’s help and is going adrift. 
(2) The dreamer’s children will be ill.

• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.

• Seeing a slave girl  (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft.

Seeing oneself in a synagogue in a dream means that one may become a Jew. If one's house turns into a church in a dream, it means that he will bring its business to his house, or it may mean a fight with one's boss. Seeing a church in a dream also denotes a cemetery, confession, a prostitute, a music house or a place of confinement. If a woman sees herself attending a wedding or a funeral service at a church in a dream, it may mean the same in wakefulness. (Also see Cincture; Temple)

It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning.

Should he meanwhile fall down in the dream, it means that such a trial will not take place. If one sees himself riding over someone's shoulder backward in a dream, it means that he does not accept any advice or excuse, or it may mean that he turns to the other side if he is asked for help, or it may mean that he engages in the forbidden sexual intercourse during women's menstrual period, or that he engages in sodomy. To see a horseman leading a procession or a caravan of travellers in a dream means taking a distant journey, or it could represent business activities, or recovering from an illness. 360 

If an unknown young person shaves one's beard in a dream, it means loss of dignity and injury caused by one's enemy or competitor or someone who carries the same name. If an old man shaves his beard in a dream, it means that he will lose his good reputation at the hand of a profiteer and an overpowering enemy. If one's beard is cut off in a dream, it means financial losses valued at how far it is trimmed. Clipping what is longer than man's grip of one's beard in a dream means paying the due alms tax. Cutting off someone's beard in a dream means swindling his inheritance.

(Coralline) In a dream, corals mean money, wealth or a beautiful young woman. Wearing a necklace carrying a coral stone in a dream means heedlessness and straying from Allah's path.

(Ascent; Creation; Fountainhead; Season) In a dream, a spring represents money, a child who may die young, a short lived marriage, acquiring an important job that does not last, or a fast disappearing happiness. (Also see Fountainhead)

If one sees himself receiving instructions like a child in a dream, it means that he will receive an inheritance from his mother. If one sees himself as a newborn child in a dream, it means that he will become wealthy and prosper. If a young boy sees himself in a dream as a child, it has a negative meaning. If a sick person sees himself as a child in a dream, it means his death. If one sees himself as a child being reprimanded in a dream, it means that he will be conquered. In a dream, if one looks in a mirror and sees his face to be that of a child, and if his wife is pregnant, it means that she will beget a son who will look like his father.