Seeing “long black ghost long black hair standing front bedroom”
in your dream

If one's hands are tattooed with henna in a dream, it means that he cheats to acquire his earnings. Eventually, he will be exposed and his opponents will rejoice at his misfortune. If a woman sees her entire body dyed with henna in a dream, it means having a good relationship with her husband. If after applying the henna to her hands, the dye does not work in a dream, it means that her husband does not show his love for her. If only the fingers are dyed with henna in a dream, they then represent branches of dates, or clusters of grapes. In general, dyeing one's hands and hair with henna as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the common norms. (Also see Dye; Tattoo)

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

• Feeling thirsty in front of a river, a spring, or a well, but being unable to reach the water or drink from it: Things will not go the way you want.

• Drinking cold water: Honest gains.

• Drinking from a powerful irrigation canal: Sound religious faith and righteousness.

Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari)

The embrace symbolizes:  (1) Long life.  (2) Love and cordiality. 
(3) Good words.  (4) Travel.  (5) The return of an absent one. 
(6) The end of worries.  (7) Sex.

• Embracing a dead person: Will have a long life.

• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die.

(Bedchamber; Bedroom; Room; Suite) A chamber in a dream means safety, security, marriage, a newborn, or the lady of the house. Seeing a chamber from a distance means joy, satisfaction and happiness. To be inside a chamber with two or three compartments in a dream also means security. Walking scared into a room whose owner is unknown in a dream means security, safety and appeasement of one's fears. If one is sick, then it means entering paradise or recovering from his illness, rising in rank, enjoying an elevated position in the world, presiding over people through knowledge, experience, leadership or spiritual attainment.

(Castanets) In a dream, cymbals represent worldly people, arrogance, conceit, bragging, adversities, bad marriage or loathsome sexual intercourse. If cymbals are played during a festival in front of one's door in a dream, it means doing business in foreign country.

The falcon symbolizes a king. It also refers to a thief that nobody can stop and who surmounts all barriers.

• A slaughtered falcon: Death of a king.

• Eating falcon meat: Money from the king or any supreme authority.

• A person eligible to become a ruler dreaming of a falcon standing obediently on his hand: Will become an unjust ruler.

• A commoner dreaming of a docile falcon standing on his hand: Joy and fame.

The Divine Throne might symbolize the good or bad deeds of the dreamer. By a game of anagram, it might also refer to trembling and related disease, to poetry, and to hair, because, in Arabic throne is
arsh, poetry sheer, and hair shaar. It is always the sounds a, r, and sh that form the four words. They are all consonants in Arabic; the vowels are not written, but only guessed according to the meaning of the sentence.
According to Imam Jaafar Al-Sadeq, the Divine Throne symbolizes five things: 
(1) Leadership.  (2) Dignity and prestige.  (3) Promotion.  (4) Prosperity. 
(5) Influence and power.

White in a dream also means beauty or it could represent elderly people. A black flag in a dream means a man of knowledge, a white one represents jealousy, a yellow flag represents an epidemic disease and a green flag means a journey by land. A black cloud in a dream represents a just judge while a white cloud represents a blessed, noble and true justice. A white thread in a dream represents the dawn and a black thread in a dream represents the night. If one sees his cheeks radiant white in a dream, it means honor, bounty, or it could mean achieving a high rank in one's community. Unknown white or green tents in a camp in a dream represent the graves of martyrs. Yellow represents strain, sickness, repentance, a son, or it could mean chivalry. (Also see Flag; Garment)

If one is seen standing on a pulpit and if he does not speak or deliver a sermon, or if what he says denotes evil in the dream, it means that he will be unjustly executed, or it could mean that Allah Almighty will protect him against such injustice. The pulpit in a dream also means rulership and subduing one's enemy. Rising on a pulpit in a dream also could mean a betrothal or proposing a marriage. Otherwise, it could mean a scandal. If a ruler stands on a pulpit in a dream, it represents the continuity of his reign. Standing on a pulpit with one's hands tied in a dream means carrying out an execution which is brought about by one's own crimes.

If the stars and the planets have no light in the dream, then they mean a calamity. In a dream, seeing a sun and a moon on one's right side and the same on his left side, above him, in front of him and behind him means a calamity and a defeat that will force one to retreat or to escape but to no avail. (Also see Astrologer; Crescent; Eclipse; Night)

Standing inside a tower in a dream means that one should not feel safe from the blows of his enemy, or expect to be secured and safe in his own environment when someone calls upon him for something. If he is sick, it means that he may die from his illness. Standing on top of a tower or a wall in a dream means that one will conquer or capture a dangerous person. If one stands over or inside a tower that is no longer in use in a dream, then it represents his grave. (Also see Grave)

(Mecca; Mount Arafa; Mount of mercy; Plain of Arafat; Reunion of beloveds) If one sees himself standing in prayers in the Plain of Arafat during the pilgrimage season on the 9th day of the Arabic month of Zul-Hijjah, it means the return of a long awaited traveller to his home, a happy reunion, a family reunion, reconciliation between friends or peace between two individuals. Seeing Mount Arafa or the Plain of Arafat in a dream also could represent the pilgrimage season, or performing a pilgrimage, visiting Mecca on Umrah (See Umrah), or it could mean the Friday congregational prayers, the sixth day of the week, a marketplace, or engaging in a profitable business.

If a poor person sees himself inside a new room in a dream, it means satisfaction and wealth. However, if a rich person sees that in a dream, it means loss of money or business. If a destitute sees himself inside an old room in a dream, it means that he will become increasingly poor and penniless, and if he is rich, it means that his wealth will increase. Building a room on the second floor in a dream means marrying a second wife. (Also see Bedroom)

If one sees hair growing in the palm of his hand in a dream, it means depression, distress and debts. Growing hair on top of one's hand in a dream indicates one's strength or virility. Seeing one's hand hanging down from the skies in a dream denotes one's connections with the ruler or people in authority. A stretched hand from the skies in a dream also could mean profits and blessings for a hunter, a builder and a real estate professional. In a dream, the palm of one's hand also represents his world. It also may mean ceasing a certain course of action.

Taking a bath in a dream means payment of one's debts, dispelling one's fear or stress, release from prison, attending a pilgrimage or recovering from an illness. If in his dream, one shaves his hair when taking a bath, it means loss of his wealth or cheating on his wife. Shaving the pubic region in a dream represents benefits and increases in pubic hair in a dream means increase in money. Bath in itself denotes many things. (Also see Turkish bath)

Ants leaving their colony in a dream means dying away of the population in that area, or that such a town may become a ghost town. Seeing ants leaving their nest in a dream also means adversities or distress. Though in this case, they represent the small and hard working people. If a sick person sees ants walking over his body in a dream, it means his death. Flying ants in a dream also mean hardships during a journey. Seeing winged ants in a dream means a war and destruction of a large army. Ants in a dream also may signify prosperity.

The foot symbolizes a man’s style and wealth. The toes are his male children, his boys, his servants, and his maids or slaves.

• One’s feet stretching upward or toward the sky till they are detached from the body: Two male children will die.

• Seeing one or many toes taking off to the sky: Some of the dreamer’s boys, maidens, or slave girls will die.

• Having hair on the toes: An overwhelming debt. Excessive hair means that the hero of such a dream will die in prison.

• Committing adultery with one’s foot: The dreamer is in pursuit of illegitimate, unconventional, or perverse sexual practices.

The donkey symbolizes man’s endeavours and luck, commensurate with its weight and size. Only the braying of that animal is seen as a bad omen.

• A fat donkey: Money for the owner.

• A lean donkey: Poverty of the owner.

• A tall donkey: Man’s prestige.

• A beautiful donkey: The dreamer will look better.

• A white donkey: The dreamer is pious and has a certain style.

• A black donkey: Joy, sovereignty, awe, and majestic power. The donkey was Ibn
Siren's favourite animal and black his favourite color  (for dreams).

• A green donkey: Sagacity and religious faith.