Seeing “pilgrimage with parent”
in your dream

If one sees one of his feet turning into a stone, it means that he will be deprived of its use. If one steps over a king or a ruler in a dream, it means that he will step over a coin of money that carries the figure of such a ruler. If one's foot is amputated in a dream, it means that he will loose half of his wealth. If both his feet are amputated in the dream, it means that he will lose all of his wealth, or that he may die shortly. One's feet in a dream also represent his parents or the leaders of the land. If one's foot is fractured in a dream, it means that he should not near the people of authorities for some days or he better leave town for sometime and pray for his safety. If a sick person sees his foot broken in a dream, it may mean his death.

If one sees the Divine Throne, and if he sees Allah Almighty sitting on it in a dream, it denotes his faith, certitude, determination and correct religious adherence. If one sees himself sitting upon the Divine Throne and his Lord sitting under it in a dream, and if one qualifies for governing, then it means that he will oppress the religious scholars, show arrogance and spread evil on earth. If one does not qualify for governing, then it means that he will become a disobedient son to his parents, oppose his teacher, rebel against his superior, issue a verdict without knowledge, commit aggression against others, or if he is a judge, he will be an unjust one. (Also see Allah; Carriers of the Divine Throne; Chair)

(arb. Allah's prophet Enoch (Alayhi-Salam); Companion of Moses upon both of them be peace.) Seeing Allah's prophet Enoch (Alayhi-Salam) in a dream means prosperity after depression, being at peace with what one carries, inexpensiveness after a juncture of soaring prices. Khidr in one's dream also represents longevity, or attending the pilgrimage in Mecca.

• Becoming a Jew means:  (1) The dreamer will commit all sorts of prohibitions. 
(2) The dreamer will become a heretic, believe the Jews, corroborate their statements, be lost on the spiritual plane, and show fanaticism in
favour of the Hebrews.  (3) The dreamer will no longer observe the five pillars of Islam: Attesting that there is no God but Allah and that Muhammad is His Messenger; praying five times a day; fasting during the holy month of Ramadan; paying the zakat 
(a special system of religious dues and alms); and performing the pilgrimage whenever possible. The dreamer will be punished for that negligence before dying.

(Oils; Perfume made of a mixture of musk and ambergris) Anointing oneself with galia moschata in a dream means happiness, joy, peace, praises, commendations and celebrations. Anointing oneself with this perfume in a dream also could mean performing a pilgrimage to Mecca or begetting a son. Wearing galia moschata in a dream also could denote distress from an allegation that will be handed down by someone in authority.

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

Seeing Ibrahim has contradictory interpretations.

• Seeing Ibrahim: (1) A good omen—blessings, worship, and the wisdom of old age.
(2) Luck, prosperity, and selflessness. (3) Care for holy shrines. (4) Pious and decent progeny.
(5) Promotion of virtue and deterrence from vice. (6) Will go on hajj  (pilgrimage to
Mecca (Makkah)).
(7) Will be severely harmed by an unjust tyrant, then God will make the dreamer triumph over that tyrant and all other enemies. He will shower His blessings on him, and the dreamer will marry a virtuous wife.

Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage. 
(The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.) 
(6) A reference to some good emissary or someone using his good offices. 
(7) Will return safe and sound and with some gains from a sea journey.  (8) Someone is backbiting you. 
(9) An impediment in one’s speech or some deformity in the head.

• A destitute person seeing Moses: Enlightenment and promotion.

• A highwayman stealing something from the dreamer: The person seen in the role of the highwayman will lie and contradict the dreamer.

• Seeing oneself as a highwayman or stealing someone’s belongings: The dreamer will be severely ill, then recover.

• A gang surging from nowhere to manhandle the dreamer: The dreamer will triumph over enemies in view of a verse of the Holy Quran that reads: “That 
(is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him; for God is the One That blots out 
(sins) and forgives  (again and again).”  (“Al-Hajj” [The Pilgrimage], verse 60.)

Angels symbolize translators who understand people’s languages; witnesses; and trustworthy persons and emissaries, especially of kings and princes.

• Seeing well-known angels of the type who bring good tidings: (1) Something pleasant will emerge in the life of the dreamer.
(2) Prosperity and strength. (3) Triumph after suffering injustice. (4) Recovery from a disease.
(5) Security after fear. (6) Prosperity will replace poverty. (7) Relief after hardships.
(8) An injunction to the dreamer to perform the pilgrimage and/or engage in Jihad 
(holy struggle).

• Seeing a fertile Mecca (Makkah) flourishing: Welfare and good tidings. The reverse is also true.

• Being on the way to Mecca (Makkah): Will perform the Muslims  pilgrimage.

• Entering Mecca (Makkah): No more fear.

• Entering Mecca (Makkah) or belonging to Mecca (Makkah): An allusion to a beautiful girl or woman whose hand is solicited by too many people.

• A renegade or an atheist entering Mecca (Makkah): Will repent and embrace Islam.

• A man dreaming of someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations, seen as dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims  sacred months, he would go to
Mecca (Makkah) for the pilgrimage.

• An identified dead person making love to a living one: The latter will get some benefit from a bequest of the heirs of the former, be it material or otherwise.

Smelling a good fragrance in a dream means rising in station. If one sees himself in a dream having many noses, each of them represents the renewal of his comfort. If one's nose is transformed into iron or gold in a dream, it means an illness, an adversity, or a crime that one may commit. A nose in a dream also represents news, spying, buttocks, or the uterus. If one's nose shrinks in a dream, it means that he is arrogant. If it becomes crooked in the dream, it also means stupidity and humiliation. If it expands in the dream, it means stupidity. One's nose in a dream also represents his parents. If what is breathed through the nose is good, the consequences will be good. Otherwise, smelling a bad odor in a dream brings about negative results. (Also see Body)

Hair in one's ears in a dream means knowledge, or admonition. Seeing hair in one's noses in a dream represents a beneficial thing one breezes, though it may involve some hidden trouble, or it could mean money. Hair covering woman's body in a dream means remaining celibate and for a married woman it means taking care of her parents and children. A hairy child in a dream means longevity. If a beardless man sees himself hairy in a dream, it means that his wife will soon be pregnant. If one's hair turns white in a dream, it means loss of money for a rich person, or paying the debts of a poor person. (See Black hair; Dye; Shaving; Strand of hair)

• Washing, especially after sex: Things will go through; will be purified from sins and will have no more worries.

• Washing, then putting on new clothes:  (1) Will become rich.  (2) Leadership will be restored. 
(3) Will be freed from jail.  (4) Will recover from a disease.  (5) Business will flourish. 
(6) Will pay back all debts.  (7) Will go to Mecca (Makkah) for the pilgrimage.

• Wearing tattered clothes after washing: Worries and poverty.

• Washing incompletely: Things will not go through; demands will not be met.
The mortuary wash house is a merchant and a philanthropist who saves scores of people from worries.

To see the sacred station at Muzdalifa (arb. Mishar Al-Haram) in a dream means observing Allah's commandments and fulfilling the divine injunctions. If one finds himself standing before the sacred station of Muzdalifa, seeking refuge in its sanctuary in a dream, it means that he will receive guidance and dispel his fears. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Pelting stones; Pilgrimage; Responding; Sai; Station of Abraham; Umrah)

(Caller to prayers; Muslim caller on the hour of prayers) In a dream, a muezzin represents someone who calls for what is good and blessed, a broker, an officiant who performs the wedding ceremony, the messenger of the king, or his door attendant. If a muezzin recites the entire call to prayers in a dream, it may denote the pilgrimage season. The call to prayers in a dream also may represent a siren announcing a burglary or a fire.

(Glitters; Pilgrimage; World) Wearing a garment which is adorned with brilliant silk and decorated with glittery sequins in a dream means money or prosperity. If the color of the sequins is red in the dream, it means renewal of his material success. If it is yellow in the dream, it means wealth which is accompanied with health problems. All types and colors of sequins in a dream represent money except the yellow ones.

It is the one who committed injustice in the dream who will suffer in reality. The other party will triumph. This is due to two verses in the Holy Quran:
“… O mankind! your injustice  (fraught with insolence) is against your own souls,—An enjoyment of the life of the Present: In the end, to Us is your return, and We shall show you the truth of all that ye did.” 
(“Yunus” [Jonah], verse 23);
“… And whoso hath retaliated with the like of that which he was made to suffer and then hath 
(again) been wronged, Allah will succour him….”  (“Al-Hajj” [The Pilgrimage], verse 60.)

(Hajj; Eid-ul Adha; Feast of sacrifice; 10th of Zul-Hijjah; Greater Bairam; Manumission; Sacrifice; Pilgrimage; Responding) Witnessing the Feast of Immolation (arb. Eid-ul Adha) in a dream means reminiscing the past, renewal of past celebrations, reviving a state of joy, recapturing moments of one's pleasant past, escape from destruction, salvation, redemption, release from prison or freedom from debts. (Also see Feast of Breaking the Fast; Ram; Sacrifice)