Seeing “parents crying person”
in your dream

• Seeing parents eating their young boy grilled: They will share his prosperity and benefit from his bounty.

• A ruler slaying a man and putting him, decapitated, on the dreamer’s neck: The ruler will commit an injustice toward the victim, asking him impossible things and requesting the dreamer as well to pay a heavy sum that he cannot afford, exactly like the burden that the slain person felt.
A man told Ibn Siren, “I saw a woman in my dream, last night, butchered in her house and lying in her blood.”
“She must have had sex in her bed last night,” said the interpreter.
The man left Ibn Siren's house fuming, because the woman in question was his sister and he knew her husband was away. When he arrived at her place, he discovered that her husband had returned the previous day and uttered a sigh of relief.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

• Death of a night watchman:  (1) Death of a ruler or governor. 
(2) Fear.

• Death of a bachelor: Marriage.

• Death of a professional or a craftsman: The craft will go through a recession.

• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.

• Death of unchaste and wanton persons:  (1) Comfort for the devout and torture for the disbelievers. 
(2) Religious corruption.

• One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.

• Having weak eyesight:  (1) The dreamer needs people’s help and is going adrift. 
(2) The dreamer’s children will be ill.

• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.

• Seeing a slave girl  (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft.

It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning.

Dreaming of contracting colitis  (infection of the colon’s mucous membrane) if the dreamer is a man means he is niggardly with his parents and children in providing for their livelihood and will be punished for that. For a woman, it means: 
(1) Pregnancy.  (2) Will have evil neighbours.  (3) Some painful talk.

If one sees one of his feet turning into a stone, it means that he will be deprived of its use. If one steps over a king or a ruler in a dream, it means that he will step over a coin of money that carries the figure of such a ruler. If one's foot is amputated in a dream, it means that he will loose half of his wealth. If both his feet are amputated in the dream, it means that he will lose all of his wealth, or that he may die shortly. One's feet in a dream also represent his parents or the leaders of the land. If one's foot is fractured in a dream, it means that he should not near the people of authorities for some days or he better leave town for sometime and pray for his safety. If a sick person sees his foot broken in a dream, it may mean his death.

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage. 
(The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.) 
(6) A reference to some good emissary or someone using his good offices. 
(7) Will return safe and sound and with some gains from a sea journey.  (8) Someone is backbiting you. 
(9) An impediment in one’s speech or some deformity in the head.

• A destitute person seeing Moses: Enlightenment and promotion.

Soon after that, I visited my father, and my friend proudly reminded me of his interpretation. Later on, I travelled away from home. When I returned to my town, I passed by a graveyard. At the gate stood a woman who was guarding that cemetery and whose eye was bandaged with a blue piece of cloth. I knew her, so I stopped and asked her about the news. She said to me: 'May God grant you a long life. Your father has passed away.' Then she took me to his grave, and I fell on it, crying and wailing, exactly as I saw in my dream. Thus, my friend's interpretation did not come true, for he has no hand in it."

I saw an old acquaintance of clothes in order to lash him. Suddenly his gaze fell on me and he began crying out: Hey So-and-so! I responded: I am present He said: It is through you that I have landed in this misery. Hey so-and-so! Whatever I have given you which you had carried to your house return it to its owner and free me from this misery! I said to him. I seek Allah's protection from the accursed devil! For Allah's sake! Your have given me nothing at a ll and what you are accusing me of, is all a lie! He again said; For Allah's sake, don't become difficult! I have given you such and such clothing belonging to so-and-so and you have hidden it is your house! “Hearing all this the police arrested me straight away and put me behind bars.

• A woman seeing Eve in her dream:  (1) Will make her husband unhappy and give him worries for befriending unworthy persons. 
(2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. 
(3) Will become a midwife.  (4) Will give birth to virtuous children. 
(5) One of her children will become a killer.  (6) One of her children will become a martyr. 
(7) If separated or away from her husband, will go back to him.  (8) Will achieve honest gains from her tears and sweat.

Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari)

The head represents the observer's leader or patron. This could well be his father, brother, employer, chief, husband, king etc. Thus, any defect in the head points to a similar defect in the leader or patron. Sometimes, the head represents a persons capital.

• Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.

• Having lost some gold and looking for it: You have trusted unworthy persons.

• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.

• Eating gold: Will store wealth for one’s children.

(Pearls) In a dream, cold tears mean happiness while warm tears mean sadness. Running tears over one's cheeks without crying in a dream mean slander that carries weight. Guarded tears in someone's eyes that do not flow over his cheeks in a dream mean storing illegal money, or disguising the unlawful source of one's income which one's adversaries will eventually unveil or expose. If such tears are finally shed in the dream, they mean that one will willingly spend such money, or get rid of it to conceal his act.

(Affront; Dishonor) Insulting someone in a dream means a murder. To insult ignorant people in a dream also means commanding them to follow the path of righteousness. To insult one's parents in a dream means disobedience to Allah's command. (Also see Insult)

Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.

• Urinating: The dreamer will spend money that will benefit himself.

• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.

• Containing one’s urine: The dreamer will be angry with his wife.

• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.

• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.

• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.

• Urinating in a well: The dreamer will spend illegally acquired money.

• Urinating on a commodity: Will incur losses in it.

• A rich person urinating and withholding some of the urine: He will lose some of his wealth.

• A troubled person urinating and retaining some of his urine: He will get limited relief.

• Urinating in drops: A debt will be paid back in instalments.

• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family.

(Wife of Allah's Messenger Sallallaahu-Alayhi-wasallam, and Mother of the believers, Allah be pleased with her) Seeing her in a dream means blessings and bounty. If a woman sees Aisha in a dream, it means earning a high station, a blessed fame, developing righteousness and earning the love of one's husband and parents.

According to Daniel Al-Sagheer,  (Jr.)  (sic), quoted by Ibn Shaheen, dreaming of having died, been put on a bier and lifted up, and that people are walking in the funeral procession means dignity and high
honours, but a flaw in religious faith, unless it is known that no burial took place after that.
According to Ibn Siren:

• Seeing one’s own funeral and people weeping and paying homage to the dreamer: Happy ending.

• Seeing one’s own funeral and nobody crying, but people rather speaking ill of the dreamer: Unhappy ending.

• Nobody walking in your funeral: Decaying prestige.