Seeing “money holy book”
in your dream

• Seeing Prophet Daoud  (David):  (1) Will have authority and power, then commit a fault, regret it, and become ascetic. 
(2) Will face a hard test in the person of an unjust ruler, but be saved by God, triumph over this ruler, and become a king covered with
honour.  (3) The country in which you live will be governed by a just king, a virtuous ruler, or an impartial judge. If the existing king, ruler, or judge is a tyrant, God will replace him with a good one. 
(4) You might succeed the ruler or your chief.  (5) You might become a judge, if eligible. 
(6) You might undergo a test in the form of a highly tempting woman and various kinds of trouble from the female side. 
(7) You will abstain from sins and God will accept your repentance.  (8) You will often read in the Holy Book, use your rosary, and have a leaning toward artistry, music, and melodious composition. 
(9) A reference to weaponry and a good augury for sword makers and ironsmiths, who will achieve tremendous gains. 
(10) Will be saved from great calamities.  (11) Things will end up in your
favour.  (12) Will be harmed by one’s children and experience anguish.

If a Allah fearing person sees himself looking at a paper written in a language he cannot decipher in a dream, it means that he will face humiliation or suffer from distress. If one is offered a wrapping paper and he finds a newborn baby wrapped inside it in a dream, it means that he will hire a servant with some strings attached to his employment. If one is given a newspaper, or a document but does not care to read it in his dream, it means that he may receive an inheritance. If one reads the title page of a newspaper in a dream, it also means that he may receive an inheritance. If he quickly browses through it in his dream, then it means debts. To see one's records of the Day of Judgment open before his own eyes in a dream, it denotes his faith, certitude, lack of doubt and true belief in what Allah's Messenger, Sallallaahu-Alayhi-wasallam, brought from his Lord. (Also see Book; Letter; Paper; Reference book; Write; Writing)

• A traveller dreaming that flies have landed on his head: Should fear highwaymen who could intercept and rob him, in view of a verse in the Holy Quran that reads as follows: “… And if the fly took something from them, they could not rescue it from it. So weak are 
(both) the seeker and the sought!”  (“Al-Hajj” [The Pilgrimage], verse 73.)

• A fly landing on something belonging to the dreamer: Hide your money from eventual thieves.

• Killing a fly: Rest of mind and a healthy body.

There are contradictory interpretations of onions. Some like onions; they say that, like all other legumes that have a smell, the onions symbolize the appearance of hidden matters or things. The onion could also allude to money. But others dislike it because, they argue, Moses was quoted in the Holy Quran citing it as a bad reference, in verse 61 of “Suratul Baqarah,” the chapter on the heifer; “And when ye said: O Moses!

Reading the holy Quran or part of it in a dream means rising in station, gaining power, repenting from sins, prosperity, paying one's debts, witnessing the truth, or delivering a trust to its rightful owner. Reciting the holy Quran with a beautiful voice in a dream means honor, dignity and good fame. Reading the holy Quran and adding one's own words to it in a dream means wavering from the truth, or betraying one's promise or covenant. If in the latter case one does not understand the meaning of what he is saying in the dream, it means that he will give a false testimony in a court of justice, or that he will be involved in something evil the consequences of which cannot be foreseen. If one sees people listening to his recital of the Quran in a dream, it means that he will command a job, and that people will follow his instructions.

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

The nightingale symbolizes a nice woman whose mouth is full of honey; a singer or a
qari who reads out the Holy Quran with special intonations. To a ruler it represents a wise minister who manages his affairs perfectly.
The Persian Nightingale refers to a rich man, a wealthy woman, a small boy, or a blessed child who reads out the Holy Quran correctly without musical composition.

• Using the Quran as a pillow: The dreamer does not respect and preserve properly his
Mushaf, despite the injunction by the Holy Prophet not to do so.

• A person with bad memory having managed to memorize the Holy Quran: The dreamer will become a king 
(or almost), owing to the verse that reads as follows: “He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.” 
(“Yusuf’ [Joseph], verse 55.) In Arabic, the verbs for to “memorize” and “to preserve” are homonyms.)

In this dream, he saw them circumambulating the Sacred House with peace and tranquility. God Almighty confirmed his dream in the Holy Qur'an saying: "Truly did God fulfil the vision for His Apostle, that ye shall enter the Sacred Mosque, if God wills, with your minds secured, head shaved, hair cut short, and without fear. For He knew what you do not know, and He granted beside this, a speedy victory." (Qur'an 48:27). Indeed, it was in such a state that Prophet Muhammad and the believers entered the Holy city of Mecca and cleansed God's House from polytheism and idol worship.

Normal blowing of wind without any sign of darkness heralds blessings and barakah as suggested by this verse of the Holy Quran: And it is he (Allah) who sends the winds life heralds of glad tidings, going before His mercy. But if such winds resemble storms, typhoon etc. they suggest grief, sorrow and perplexities as is known from the following verse of the Holy Quran : And in the people of Aad there was another sign when we sent against them a wind barren of any goodness.

In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.” 
(“Al-Dhariyat” [The Winnowing Winds], verse 50.)

• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.” 
(“Al-Ahzab” [The Clans], verse 16.)

• Turning into a jinn: Will become very shrewd.

• Seeing the jinn standing near one’s house:  (1) Losses.  (2) The dreamer has to
fulfil a solemn spiritual oath.  (3) Coming ordeal.

• Any kind of jinn entering the dreamer’s house and doing something:
Enemies will enter that house, and thieves will cause damage.
Teaching the Holy Quran to the jinn or the jinn listening to the dreamer reading or reciting the Holy Quran: Will become a ruler or a chief.

That tree was the last thing that the Muslims  Holy Prophet Muhammad saw before crossing the “no-man’s space” that goes beyond Heaven and separates it from the Sublime Throne. It is prohibited even for angels. As a kind of privilege, the Prophet was transported, one night called the night of the Israe and Miraj, from the Sacred Mosque 
(of Mecca (Makkah)) to the Farthest Mosque of Al-Quds, or Jerusalem, and shown some of the Signs of God. The Hadith literature, which recounts the Tradition and sayings of the Holy Prophet Muhammad, gives details of this journey.

The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree 
(date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” 
(“Ibrahim” [Abraham], verse 24.)
Likewise, the Muslims  Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers.

On the eve of the battle of Badr between the believers and the Quraish tribe of Mecca, Prophet Muhammad (Alayhi-Salam) saw a dream as stated in the Holy Qur'an: "And remember when God showed them to thee as few in thy dream — " (Qur'an 8:43). Later on, when Prophet Muhammad (Alayhi-Salam) led his companions to Hudaibiyyah, he also saw in a dream that he and his companions were entering the Holy city of Mecca.

Narrated Abu Huraira: I heard Prophet Muhammad (Sallallaahu-Alayhi-wasallam) saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (caste into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet Muhammad (Sallallaahu-Alayhi-wasallam). (Bukhari)

Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn 
(son of) Aram ibn Sam ibn Nuh  (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims  Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain 
(the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ 
(The Heights) in the Holy Quran.

Seeing Joseph (Alayhi-Salam) as a young boy in a dream means having little or no luck with one's brethren. He will be lied to, suffer from imprisonment and other trials before he recuperates, to rise and triumph over them. They will all then become his subject. One who sees Allah's prophet Joseph (Alayhi-Salam) in a dream will also be a pious, generous, charitable, and shares his good advice with those who need it, or ask for it. If Joseph (Alayhi-Salam) talks to someone, or gives him something in a dream, it means that one will understand dream interpretations and learn about Chronicles, or the two biblical books of History. Seeing him (Alayhi-Salam) in a dream also means marriage to a beautiful woman who will truly love her husband. (Also see Jacob; Sale)

(Book of records; Cat; Reckoning; Siamese cat; Thief) In a dream, a tomcat means a thief or a servant. A cat in a dream also represents an evil and a treacherous woman. The same interpretation is given for anyone who compasses people, or guards them, or someone who harms the interests of his employer more than he benefits him. If a tomcat scratches someone or bites him in a dream, it means that he will fall sick for a full year. The bite of a wildcat in a dream is more dangerous and has greater implications. If one sees a tomcat sitting peacefully and quietly in his house in a dream, it means that he will have a comfortable, peaceful and a profitable year. Otherwise, a large wildcat in the dream represents a troublesome year. Selling a tomcat in a dream means spending one's money in various charities.

(Mizaab) If one sees the Gutter of Mercy in a dream, which is located on the roof of the Holy Kabah in Mecca inside a mosque or a house in a dream, it carries the same interpretation as that of seeing the Well of Zamzam in a dream. Standing under the Gutter of Mercy at the Holy Kabah in a dream means that one's wishes will come true, and particularly if pure fresh water pours through it. However, if murky water comes through it, then it mean the opposite. (Also see Gutter; Kabah; Zamzam)