• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a
sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.
• One bead: A friend who has nobody to support him.
• Many beads: Illicit gains.
• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.
• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq:
Money and general welfare, as much as was seen.
• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of
money.
Dream interpreter: Various Islamic Scholars
Ulama and Saints
Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream.
Dream interpreter: Ibn Sirin
Entering Paradise
If he is poor, it means that he will become rich or receive an inheritance. If a sick person sees himself in the abode of the hereafter healthy again in a dream, it means that he will reach it free from the ills of this world, its adversities and temptations. If he is not sick, then entering the realms of the hereafter means glad tidings, business success, a pilgrimage, ascetic detachment from this world, sincere devotion, acquiring knowledge, strengthening of one's kinship or exercising patience toward a calamity which derives from one's own sins.
Dream interpreter: Ibn Sirin
Jesus Christ
• Turning into Jesus Christ, looking like him, or wearing some of his clothes.
(1) For a ruler or a chief: Will become more powerful. (2) For a scholar or a worshiper: Usefulness and good deeds will increase, and virtue will become more obvious.
(3) For a medical doctor or a healer: Will become more successful.
• A sick person dreaming of Jesus Christ: Will be out of danger and recover fully.
• Jesus Christ appearing sick: The dreamer will die.
• A child seeing Jesus: Will become an orphan, be raised by his mother, and lead a chaste life.
Dream interpreter: Various Islamic Scholars
Nails
They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body.
Dream interpreter: Ibn Sirin
Truffle
Up to three truffles symbolizes mean and useless or thankless individuals of either sex.
Truffles, like mushrooms, fungi, and plants that have no roots, symbolize foundlings, natural children produced by adultery, persons of unknown origin, and those who cannot stand on their feet, or money that comes spontaneously and without effort, like a gift, a donation, a grant, or any sudden and unexpected source of gratification. This belief is reinforced by the fact that the Muslims Holy Prophet is reported to have said that truffles were a kind of manna, which, according to the Webster dictionary, is food miraculously supplied to the Israelites in their journey through the wilderness.
Dream interpreter: Various Islamic Scholars
Charity
Giving charity in secret in one's dream also could mean seeking the friendship of people in authority, or to join the circles of people of knowledge. If a man of knowledge is asked to give money in charity, and if he complies in his dream, it means that he will expound his knowledge to others. If he is a merchant, it means that he will benefit others with his business or teaches them his trade. If he is a craftsman, he will teach people his craft. If one who is under pressures, or if one is scared of something sees himself feeding a beggar who is undergoing his own trials in a dream, it means that one's fears and stress will be dispelled. Charity in a dream also denotes celebrating Allah's praises, devotion, visiting the graveyards and doing good. To spend money on Allah's path in a dream means that one will surely receive money in wakefulness. (Also see Alms tax; Endowment; Good deeds; Loan)
Dream interpreter: Ibn Sirin
Backside
(Backside; Buttocks; Rump) In a dream, the backside represents the wife's property and money, or it could mean one's husband. Dragging oneself over one's buttocks in a dream means becoming poor and needy. Hair growing over one's backside in a dream means money or richness. Otherwise, if one sees no hair on his backside in the dream, then it means insolvency or bankruptcy. Shaving off the hair over one's backside in a dream means fulfilling a promise, repayment of one's debts or giving back a trust to its rightful owner. (Also see Back)
Dream interpreter: Ibn Sirin
Illness
Seeing a friend sick in a dream means that one will suffer from the same illness. Illness in a dream also signifies spending money, repentance, prayers, supplications, imploring, while falling in love in a dream means a sickness. Seeing two of one's children sick in a dream means that one may suffer from trachoma or ophthalmia, for one's eyes in a dream represent his children. Illness in a dream means that one has lost something to his adversary. Seeing one's father ill in a dream means having a migraine headache, for one's father in a dreams also represents his head. An illness in a dream also signifies falsehood and corruption.
Dream interpreter: Ibn Sirin
Molars and Pre-molars
These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die.
Dream interpreter: Ibn Sirin
Swallowing
To swallow something one is chewing in a dream means debts, or collectors demanding their money. To swallow dust or sand in a dream means poverty, giving someone a warning look, greed, or it could mean bribing someone in authority. (Also see Chewing; Food)
Dream interpreter: Ibn Sirin