Seeing “surah kahf”
in your dream

Its reader will acquire much goodness in both the worlds.

Its reader will fight against the non-belivers.

Whoever reads it will repent for his sins and no child of his will live, for Allah Says; He does not beget nor is he begotten. Some Ulama say that its recitation in the dream is an indication that the reader will be amuwahhid (ie monotheist). Moreover, he will have a son who will live so long that he will be the last amongst his family members to die.

Its reader will be protected against evil.

Its reader will be safeguarded against all calamities and granted refuge from the accursed devil.

The King or government will subject its reader to tyranny and oppression. It is also said that he will be safeguarded against the mischief of certain person while fearing a crisis of which he will be innocent.

He will be a firm believer.

Its reader will become a means of hidaayat and guidance for the people.

He will be visited by an angel in its best and most pleasant form.

Allah will shower His blessings on him. And he will attain salvation.

The one who reads it will be in straitened circumstances but Allah will remove his difficulties.

Its reader will be a generous man who will also be grateful to Allah for his bounties.

Its reader will stop amassing wealth and lead and ascetic life.

Whoever recites it in his dream his ambitions will be fulfilled, people will mention his name with reverence, he will become firm in his beliefs, his family will be small and his life will pass with ease and comfort.

• Killing a dog: Will triumph over enemy.

• Eating dog meat: Will triumph over enemy and take a bite at his money.

• Drinking dog milk: Fear.

• Using a dog as a pillow: The dog is a friend who will prove useful and whom the dreamer will be proud of.

• Being accompanied by a dog: Disappearance, in view of the story of Ahlel Kahf 
(The Companions of the Cave), in the Holy Quran. (“Al-Kahf” [The Cave], chapter 18.)

• Seeing the dog of Ahlel Kahf, whose name was believed to be Qitmir: Fear, prison, or evasion.

• Seeing the dog of Ahlel Kahf in another country: The ruler or the regime will be changed.

He was the longest living man ever, who knew the paradoxes of life that ordinary people do not understand. This servant of God who appears mysteriously was said to have been sent to Musa 
(Moses) at one time to prove to him that, despite his stewardship and prophecy, his knowledge did not encompass everything. Al-Khidr is said to have buried Adam’s body after the deluge, which earned him the privilege of living indefinitely. The episode with Moses is related in the Quranic chapter titled “Al-Kahf’ 
(The Cave). His story shows similarities with that of Melchizedek, King of Salem.

The Alim said to the king that he would interpret the dream only if he guaranteed their safety which he did. The learned Alim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”. The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Surah Feel.

• An angel having grabbed the dreamer and thrown him in the Fire: Must make some charity.

• Seeing Hell from a near distance:  (1) A warning to abstain from and repent for a sin the dreamer is committing. 
(2) The dreamer will fall into trouble from which he will not escape in view of a verse in the Holy Quran: “And the guilty behold the Fire and know that they are about to fall therein, and they find no way of escape thence.” 
(“Al-Kahf [The Cave], verse 53.)  (3) Will sustain catastrophic losses in view of the Quranic verse: “And who say: Our Lord! Avert from us the doom of Hell; lo! the doom thereof is a fine.” 
(“Al-Furqan” [The Criterion], verse 65.)

The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf 
(Joseph).
And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other 
(seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.
They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.
And he of the two who was released, and  (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.

Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage. 
(The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.) 
(6) A reference to some good emissary or someone using his good offices. 
(7) Will return safe and sound and with some gains from a sea journey.  (8) Someone is backbiting you. 
(9) An impediment in one’s speech or some deformity in the head.

• A destitute person seeing Moses: Enlightenment and promotion.