Seeing “surah baqarah salat”
in your dream

Its reader will gain victory over his opposition.

Its reader will acquire much goodness in both the worlds.

Its reader will fight against the non-belivers.

Whoever reads it will repent for his sins and no child of his will live, for Allah Says; He does not beget nor is he begotten. Some Ulama say that its recitation in the dream is an indication that the reader will be amuwahhid (ie monotheist). Moreover, he will have a son who will live so long that he will be the last amongst his family members to die.

Its reader will be protected against evil.

Its reader will be safeguarded against all calamities and granted refuge from the accursed devil.

The King or government will subject its reader to tyranny and oppression. It is also said that he will be safeguarded against the mischief of certain person while fearing a crisis of which he will be innocent.

He will be a firm believer.

Its reader will become a means of hidaayat and guidance for the people.

He will be visited by an angel in its best and most pleasant form.

Allah will shower His blessings on him. And he will attain salvation.

The one who reads it will be in straitened circumstances but Allah will remove his difficulties.

Its reader will be a generous man who will also be grateful to Allah for his bounties.

Its reader will stop amassing wealth and lead and ascetic life.

Whoever recites it in his dream his ambitions will be fulfilled, people will mention his name with reverence, he will become firm in his beliefs, his family will be small and his life will pass with ease and comfort.

Atheism symbolizes self-sufficiency and prosperity in view of a verse in the Holy Quran: “Nay, but man doth transgress all bounds, in that he looketh upon himself as self-sufficient.” 
(“Al-Alaq” [The Clot of Congealed Blood], verses 6 and 7.)
It also refers to injustice, again because of the Quranic verse that says: “… the disbelievers, they are the unjust.” 
(“Al-Baqarah” [The Heifer], verse 254.) Likewise it could refer to an incurable disease, owing to the verse: “As for the disbelievers, whether thou warn them or thou warn them not it is all one for them; they believe not” 
(“Al-Baqarah,” verse 6).

• Becoming an atheist:  (1) The dreamer shares the same creed as that of those he mixed with in the dream.  (2) The dreamer will become insolent and harm people.  (3) The dreamer has a leaning toward atheism.

(arb. Salat) Performing one's required daily prayers in a dream means fulfillment of one's promise, attainment of one's goals, or relief and comfort after distress. Praying at a door, or in front of a bed in a dream denotes a funeral. If one sees himself alone making the call to prayers (Azan) then establishing it (Iqamah) in the dream, it means that he will strive to do good and to eliminate evil in his life. If one completes his prayers with the traditional greetings to the right and then to the left in a dream, it means that his worries and concerns will be eliminated, and that he will pursue the path of love and unity.

Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood."

And We imposed a duty upon Ibrahim and Ismail  (Ishmael), (saying): Purify My House for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship). And when Abraham prayed: My Lord! Make this an area of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbe-lieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of fire—a hapless journey’s end!” 
(“Al-Baqarah” [The Heifer], verses 155–126.)

There are contradictory interpretations of onions. Some like onions; they say that, like all other legumes that have a smell, the onions symbolize the appearance of hidden matters or things. The onion could also allude to money. But others dislike it because, they argue, Moses was quoted in the Holy Quran citing it as a bad reference, in verse 61 of “Suratul Baqarah,” the chapter on the heifer; “And when ye said: O Moses!