Seeing “dream fighting time helping person fighting”
in your dream

Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said:
If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim)

Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night." Consequently, Abdullah was more regular about his night prayers.

It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land.

At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one.

Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”.

When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better.

Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari)

Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari)

Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'"

Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood."

This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so.

He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification.

The rule of interpretation in dreams involving fighting and wrestling is that if the two adversaries are of different kinds, like man and animal, he who wins in the dream will triumph in reality. Otherwise, it is the winner who is the loser.

If a persons dreams that a sword is given to him in its sheath and it breaks in the sheath it means his son will die while it is in its mother's womb.

In general, divorce means poverty, losses, or the end of a partnership. It could also mean parting from a once friendly, “royal” relation, as women are thought to be whimsical like kings. But certain dream interpreters believe that divorce means that the person will become self-sufficient. They refer to a verse of the Holy Quran in the sense that if husband and wife split, God would render each of them self-sufficient by His bounty.
For Muslims, there are three types or three degrees of divorce because a man can divorce, up to three times only, each of his wives; following that, the wife needs to have an interim husband before he can marry her again for the last time.
In certain cases, the husband may utter the words, “I divorce you three times.”
Therefore, the possible reversal of the meaning of the dream or the hope it could raise or dissipate depends on the severity of the case in the dream.

Perhaps banknotes in a dream could represent the punishment of a hypocrite, or a person who respects no commitment toward his friends, or perhaps they could represent a beloved, mutual support, helping others, or good news. Common denominations such as one hundred represent working for the government. If one sees himself receiving a coin of money, or a banknote (e.g. One dollar), it means that he is suffering from oppression. If one sees himself giving someone a banknote of the denomination one, then if he finds it shredded into pieces in the dream, it represents a severe enmity, a grievance, or a fight. If he finds it thrown to the floor in the dream, it signifies heavy fighting between two people. (Also see Money)

The prophet Yusuf  (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.

• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession.
(3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer.
(5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison.
(7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon.
(9) An allusion to seas, rivers, and drainage facilities.  (10) The transportation of the remains of dead persons from one country to another. 
(11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son. 
(12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies.

Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory.

• A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.

• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.

• Tying up a jinn: Will triumph over the enemy.

• Falling captive in the hands of the jinn: Scandals.

• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled.

For instance, if a married or sick man dreams that he has divorced his wife three times, at once this would mean that the loss of his livelihood or his demise will be irreversible or imminent, the wife being regarded as the husband’s life and crown. If one dreams of divorcing one’s unique wife this means loss of dignity, pride, position, or authority, temporarily or definitively, depending on the degree of the divorce. It could also mean that the dreamer will have a dispute with another man, will strongly reprimand a friend for a disappointing gesture, or will himself be incriminated.

• Divorcing: The dreamer will be laid off, deposed or dispensed with, or will part from his chief. A more optimistic interpretation is that God will take care of the dreamer’s needs.