Seeing “dead person grave back grave”
in your dream

• A sick person dreaming of being in an unknown jail: A reference to his tomb, where he will be locked till the Day of Resurrection. If the jail is known, the disease will last, but he will hopefully recover and resume his activities in this world 
(which is yet another jail of its kind). In case the jail is unknown and the patient is a criminal, he will remain sick for a long time without any hope of a recovery unless he repents or embraces Islam, and the jail in question is his grave.

• Seeing a dead person in jail:  (1) If he was a true believer, he is kept away 
(provisionally) from Paradise for some sins that remain pending.  (2) If he was an atheist, he is in Hell.

The Imaam said to the people around him: “Catch him and hand him over to the authorities for he digs up graves and steals the kafn from the dead!” he pleaded: “My Lord, I sincerely repent to Allah before you!” He pleaded: “My Lord, I sincerely repent to Allah before you! I promise never to commit this since again all my life!” Thus he was not handed over to the authorities, but was released.

• Eating one’s own flesh: Abundance and tremendous power are in store.

• Eating the flesh of a tortured person  (crucified, hung, et cetera): Will obtain money from a wanted individual. It could also mean redemption and/or vengeance.

• Eating the flesh of one’s enemy: Will triumph over him.

• Eating the flesh of a dead person: Will speak ill of the dead, in view of a verse in the Holy Quran that says: “O ye who believe! Shun much suspicion; for lo! some suspicion is a sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? …” 
(“Al-Hujurat” [The Private Apartments], verse 12.)

(Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera.

A house which is plastered symbolizes a grave. If a person sees himself imprisoned in a new, plastered house which is unknown to him then such a house represents his grave.

• In the event of a kiss, it is the one who kisses who will benefit.

• Marrying and going into a dead woman: Will revive a dead matter as important as the deceased was beautiful. If the dreamer had not overwhelmed her or gone into her, the
fulfilment would not be perfect, as penetration is a higher state than simple touching.

• A woman dreaming of being wedded to a dead man who then goes into her at his or her place: Her wealth will shrink, her condition will worsen, and her life will be scattered. If the act took place at the dead man’s unknown residence, she will die.

The embrace symbolizes:  (1) Long life.  (2) Love and cordiality. 
(3) Good words.  (4) Travel.  (5) The return of an absent one. 
(6) The end of worries.  (7) Sex.

• Embracing a dead person: Will have a long life.

• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die.

The key symbolizes access to learning, especially the Holy Quran. It also means benefits, a safe, blessings, and support. Keys could refer as well to children, boys, messengers, money and the piercing of mysteries, or the pilgrimage to
Mecca (Makkah). Other interpretations include the man and the woman, the former penetrating the latter like the key in the keyhole, the wrapped up baby, and the dead in his grave.

• Holding a key: God will respond to the dreamer’s prayers.

• Seizing a key: Will find a treasure or make a fortune from agriculture. If the dreamer is already a rich person, this dream is a reminder that he should pay his religious dues and be good to the needy.

• A woman seeing Eve in her dream:  (1) Will make her husband unhappy and give him worries for befriending unworthy persons. 
(2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. 
(3) Will become a midwife.  (4) Will give birth to virtuous children. 
(5) One of her children will become a killer.  (6) One of her children will become a martyr. 
(7) If separated or away from her husband, will go back to him.  (8) Will achieve honest gains from her tears and sweat.

(Corridor; Doorman) In a dream, a hallway represents a servant who controls and manages the business and life of his employer. It also represents a doorman, or one's actions that guides him to his purpose, or one's deeds that could lead him either to paradise or to hell-fire. A hallway in a dream also represents one's grave, since the grave is a hallway to either heaven or hell, or it may represent the steps of a sick person or a handicapped person. Its lights, size and the ease of crossing it in the dream reflect the outcome.

Dreaming of Ozair  (a prophet who was killed by God and left dead, along with his donkey, for a hundred years, then brought back to life as an eighty-year-old “young man” still about to recite the Torah, from the beginning to the end, as no one else ever could) means one:

• Will become a leader, through knowledge, wisdom, and a perfect memory and writing ability.

Grass or prairies symbolize religion.

• Grass, alfalfa, halfa, or esparto grass growing on the back of the dreamer’s hand: Will see his wife with another man.

• Grass growing on the dreamer’s palm: Will die and grass will grow on your grave.

(Death) In a dream, the return of one's soul back to its Lord means remitting of a trust back to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent a reunion of people who love one another. (Also see Death)

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

• A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.

• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.

• A sick person or someone who has an ill relative or friend building a house: A tomb.

• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape.

(See Grave digger; Exhume; Grave)

• Being crucified alive: Dignity, honour, and religious righteousness.

• Being crucified and dead: Prestige coupled with corrupt religious faith.

• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.

• Being crucified without remembering when that happened:  (1) Lost money will come back. 
(2) If the dreamer is poor, will get rich.  (3) Bad omen for the rich 
(according to some interpreters).  (4) Poverty, because a person is crucified naked. 
(5) Will have a safe sea journey, because the cross is made of wood and resembles the helm.

He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification.

Standing inside a tower in a dream means that one should not feel safe from the blows of his enemy, or expect to be secured and safe in his own environment when someone calls upon him for something. If he is sick, it means that he may die from his illness. Standing on top of a tower or a wall in a dream means that one will conquer or capture a dangerous person. If one stands over or inside a tower that is no longer in use in a dream, then it represents his grave. (Also see Grave)

(Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes:
(1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar.
(3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night.
(5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The
fulfilment of requests.
(9) Marriage, for the bachelor.  (10) Resumption of spending on one’s parents and in-laws. 
(11) Repentance.  (12) Resumption of praying.  (13) The prayer niche in a mosque. 
(14) The Qiblah  (the point toward which Muslims turn their faces when praying). 
(15) A journey.  (16) The key to a man’s secret.  (17) The unveiling of secrets. 
(18) A contract53 to set up a company.  (19) The discovery of metals, minerals, and all hidden things. 
(20) The very vagina of a docile woman who gives it only to her man.  (21) A prison. 
(22) The main gate or door of a house that, according to Islamic tenets, visitors should use. 
(They must never come through back doors, windows, et cetera.)  (23) The bathroom, for all the water, heat, et cetera, that is in it. 
(24) A valley surrounded by hills and mountains.  (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm 
(which feeds it) gets out.  (26) A furnace.  (27) The oven where paste is introduced to come out as finished bread. 
(28) The spouse.  (29) Pregnancy.  (30) Hell or the fatal attraction to it 
(same as for the penis), since it is the center of burning pleasure.  (31) The grave.

• A sick person seeing a vagina:  (1) The dreamer is about to die. 
(2) The dreamer’s grave is being dug.