Seeing “arabic dress”
in your dream

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

Satan symbolizes Man’s enemy in Heaven and on earth, a cunning, deceitful, alert, and malicious enemy who cares for nothing and respects nothing and no one. He could also represent a prince, a state minister, a judge, a policeman, a scholar, a preacher, an atheist, a hypocrite, a covetous person, the dreamer’s family or children, people with very fine hearing, spies, builders, and divers.

• Seeing Satan: Joy and excessive sexual passion, as the word shaytan, Satan in Arabic, comes from shatat, meaning “excess.” This being the case, he could be identified, in Western terms, with Asmodeus.

• Satan manhandling the dreamer: The dreamer is a usurer.

• A healthy person dreaming that Satan has touched him: An enemy is slandering the dreamer’s wife while trying to entice her.

(Mecca; Mount Arafa; Mount of mercy; Plain of Arafat; Reunion of beloveds) If one sees himself standing in prayers in the Plain of Arafat during the pilgrimage season on the 9th day of the Arabic month of Zul-Hijjah, it means the return of a long awaited traveller to his home, a happy reunion, a family reunion, reconciliation between friends or peace between two individuals. Seeing Mount Arafa or the Plain of Arafat in a dream also could represent the pilgrimage season, or performing a pilgrimage, visiting Mecca on Umrah (See Umrah), or it could mean the Friday congregational prayers, the sixth day of the week, a marketplace, or engaging in a profitable business.

In general, the sight of a jinn in the dream symbolizes a great, wicked, and
deceitful enemy. The kings of jinn  (singular and plural in Arabic) or jan or jinnah or jannan 
(plural) allude to:  (1) Prominent leaders.  (2) Rulers.  (3) Sheikhs or tribal chieftains. 
(4) Ulema, or Muslim scholars.  (5) Sponsors and guarantors.
Ordinary jinn refer to the following:  (1) Crooks and those who seek worldly pleasures and vain things, unless the one seen in the dream was of the good and wise and learned type who can speak, comprehend, and do good things. 
(2) A blaze.  (3) Whatever is made by using fire, like pottery and glass. 
(4) Snakes, scorpions, and all that harm man.  (5) Losses.  (6) Ordeals. 
(7) Terror.  (8) Enemies.  (9) Loss of religious faith.  (10) Passions and whims. 
(11) Immoral gains.

• Taking a gold ring from the Lord: Bad omen. Similarly bad are rings made of iron, the latter being the ornament of those who reside in Hell, and rings made of copper whose name in Arabic is nahhas, from nahs, meaning “bad luck” or “a jinx.” One more reason, adds Ibn
Siren, is that copper is the metal used in manufacturing the rings of the jinn.

• Taking a silver ring from the Holy Prophet or from a religious scholar: The dreamer will acquire learning. In case the ring was made of silver, iron, or copper, the dream would have a very negative interpretation.

• Wearing a ring: Renewal of what the ring refers to, depending on its alloy or composition.

• Wearing a silver ring: Nothing will stand in the dreamer’s way.

(Azan; Muezzin) Hearing the call to prayers in a dream denotes the pilgrimage season or announces its holy months. It also may indicate backbiting, a theft, announcing a major move or blowing the trumpets of war, or it could denote rank and honor or obeyed commands of the one seeing the dream, or perhaps announcing a wife for an unmarried man, and it could mean telling the truth. Hearing the call to prayers in a language other than the Arabic in which it was revealed in a dream means lies and backbiting. If one sees a woman calling to prayers, standing on the top of a minaret in a dream, it means innovation and trials. If children give the call to prayers in a dream, it means that people filled with ignorance will rule the land. This is particularly true when the call is made outside the proper time.

The bracelet and the anklet symbolize the husband or marriage, in particular. For men they represent sorrow. Lady’s jewels could also refer to their children, since mothers are proud of them. Gold is a reference to boys and silver to girls. Likewise, whatever is masculine refers to boys and anything feminine to girls.
Certain interpreters hate to hear about silver in view of the etymology of the word—in Arabic feddah from fadd or yafeddo, meaning “to disperse” or “to deflower.”
In general, silver is hoarded money. An alloy of silver and gold is a beautiful white girl or slave girl 
(or servant in the modern sense), because silver is part of the essence of women 
(according to the ancient Arabs). Whoever dreams of having acquired such an alloy will seduce a pretty woman. If the piece is big, he will find a
treasure.

The tree also represents the female kind, for it is irrigated; it bears  (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses,
banquets, slaves, servants, and cattle.
A specific number of trees alludes to men showing similitude's with such trees. Giant trees like the cypress tree or life tree or juniper tree or the Oriental plane tree are huge, rigid, and evil men. The good smell of a tree is the good reputation of the man whom the tree alludes to. The tree overladen with fruit symbolizes a man known for his largesse.
Trees could also symbolize a quarrel or a fight, in view of their Arabic name, shagar, which is homonym for those words.
Here, like in all trees involving plants, the season in which the tree is dreamed of plays an important role in the interpretation.

• Seeing many date palms in an unusual place: Will command as many men.

Seeing him (uwhp) in a dream also means trials with women and ingratitude on their part. If the person who sees Allah's prophet Solomon in a dream is a governor, it means that he will be dismissed from his functions, though his authority will be restored later on, or he could through cheating, marry a rich woman. If the one who sees Allah's prophet Solomon Alayhi-Salam in a dream practices sorcery, witchcraft, black magic, or invoking jinn or evil spirits, it means that he will profit from his trade and become wealthy after having lost hope in attaining such benefits, or he could triumph over his enemy. Whoever sees Allah's prophet Solomon (Alayhi-Salam) in his dream will receive Allah's favors, including clear visions, clarity of religious interpretations, the ability to learn many languages, or he could become a translator, or perhaps could master the Arabic language.

The cow symbolizes the year in view of the story of Yusuf  (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value.
The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.

• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.

• A cow with a blaze  (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.

• A yellow or black cow: A year full of prosperity and joy.

The dog is also a harbinger of fever, in view of the terrible disease Al-Shiira Al-Yamaneyyah 
(literally translated, it means the Yemeni hair; probably hirsutism or hypertrichosis, more popularly known as the werewolf phenomenon, which had a correlation not with the full moon, but with Al-Shiira Al-Yamaneyyah, which was also the name of Sirius, a star of the constellation called the Greater Dog, or Canis Major, which is the brightest star in the heavens). It could also be a sign of apostasy, atheism, or despair in God’s mercy and scepticism about His messages. All dogs, in general, symbolize the worldly persons 
(perhaps because, in Arabic, whereas the word kalb means “dog,” takalub means “to rush madly upon; to contend for”), as well as the humble, submissive people, the beggars, or the lads who go from door to door. In abstract terms, dogs are the incarnation of meanness, lowliness, villainy, and humiliation or humility with everlasting affection for the master and care for the latter’s money and children or in-laws.

The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.

• A gray mule: A beautiful woman.

• A green mule: A virtuous lady who will live long.

• Riding on a black mule: A rich and childless woman who wields tremendous power. 
(Paradoxically, the words black and master in Arabic are homonyms.)

• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.

• Riding on a mule backward: A sinful woman.

• A mule with its pack saddle and necessary gear: A reference to travel.

• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.

• Owning a pregnant mule: You wish to increase your wealth.

• A mule having delivered: A wish will be fulfilled.

• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform.

The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full.
Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket.
The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera.

The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves 
(the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature.
Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.

• A bull with big horns: An active person, a real worker full of strength,
ardour, and authority, a rich and armed man  (in view of the horns, which are terrible weapons).

• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.

• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters.

Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy.
The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” 
(“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous.

Honey symbolizes legally inherited money, war spoils, or money from a partnership. For religious-minded persons it means the merits of piety, the beauty of religion, the reading of the Holy Quran, and philanthropy. For earthly individuals it means that they will obtain something without effort or some benefit 
(not much) by toiling.
According to the Muslims  Holy Prophet, honey refers to the sweetness of sex 
(Arabic ’osayla from asal, which is the word for honey). Certain interpreters say that it represents worries, unhappiness, and those who envy others for what they have and cast an evil eye on them, since honey attracts flies, wasps, and ants.
Honey filtered by a process involving fire means relief from hardships, delivery of a child after the full duration of pregnancy, marriage after the legal delay following a previous marriage or the death of a previous spouse, money that has been purified through the payment of zakat (Muslim religious dues), knowledge devoid of heresy and doubts, or wisdom after aberration.

Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth 
(statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God 
(sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims  first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of
liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads.
It is noteworthy that Hobal, the Arabs  foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating.

The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague 
(a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual.
Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants  quarters symbolize the servant
(s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household.

(arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action.

The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood.
Other contradictory symbols include:  (1) Dispute or controversy.  (2) Adultery. 
(3) The product of adultery or an abandoned child whose father cannot be identified. 
(4) The absence of gratitude.  (5) The failure to fulfil a promise or
honour one’s obligations.  (6) Being quick of hearing.  (7) Whispers. 
(8) The hypocritical flatterer and gadabout.
The she-cat usually symbolizes an evil and deceitful woman.
A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316
dirham's from his safe. And so it was. There was a black bath attendant in the
neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money.
When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money.
As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316
dirham's.