Seeing “unknown person unknown place”
in your dream

This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span.

If he is unknown he symbolises the angel of death. If known it sis a person who is every on the run to acquire riches.

The well symbolizes the patriarch of the family, in view of its importance, or the dreamer’s wife, because he sends his bucket and rope dangling in it. Likewise, it contains water, like a childbearing woman. Besides, the word for well is feminine in Arabic. It could also refer to everyone or everything useful in the house. When it refers to a woman, it is usually a smiling and optimistic one.

• A sick person falling in an unknown well: Will die.

• Getting water from an unknown well: Wife will give birth to a boy in view of the Quranic verse: “And there came a caravan, and they sent their water-drawer. He let down his pail 
(into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was aware of what they did.” 
(“Yusuf” [Joseph], verse 19.)

The wasp is a trashy individual, a punk, a fearsome man, or a killer. It is believed to be 
(according to the religious belief) from amongst the metamorphosed as a result of a curse. It is a man who argues against what is right and just, a mean person, and a gossiper.

• Swarms of wasps invading a place: Powerful and valiant soldiers will enter the place and combat its inhabitants.

• Being bitten by a wasp: Will be slandered by rubbish people.

• Flying from one’s home to an unknown house:  (1) Will move to the grave. 
(2) Death is near and it is high time to repent.

• Flying while on horseback:  (1) The end of prosperity.  (2) Will be forced to relinquish an important post.

• The rider and the ridden returning to earth: Prosperity and, perhaps a high post.

• Trying to fly but being unable to or finding oneself upside down: Plenty of evil to come.

• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.

(Hostel; Inn; Travelling to a foreign country) A hotel in a dream represents one's house, body, name, property, glory, bathhouse, oven, or a court of justice. Whatever may happen to him in that dream could take place in conjunction to any of the above elements and in relationship to his condition. Staying overnight in an unknown hotel in a dream means travel, or it may indicate the abode of this world from which one travels to reach the abode of the hereafter. (Also see Hostel; Travel)

(Allah's prophet Solomon, Alayhi-Salam) Allah Almighty subjugated the wind to serve the prophet Solomon. Seeing him (Alayhi-Salam) in a dream denotes leadership, the seat of a judge, acquiring wisdom, or giving religious interpretations if the person who sees him in a dream qualifies. This vision becomes stronger if the Prophet Solomon crowns the person, or places a ring on his right hand, or sits him beside himself on his throne. Seeing him (Alayhi-Salam) in a dream also means overcoming adversities and hardships, and receiving a divine endowment of an exalted station in this world, and greater blessings in the hereafter.

If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance.

If it takes place during the month of October in one's dream, then it represents a common illness, safety of pregnant women and lowering or stabilization of prices. If it takes place during the month of November in the dream, it means frequent miscarriages. If it takes place during the month of December in a dream, then it represents severe calamities, plagues and death, though no enemy threat is visible. If it takes place during the month January in one's dream, then it means the death of young people. If it takes place during the month of February in the dream, then it means hunger and miscarriages. If it takes place during the month of March in the dream, then it means prosperity and a good harvest. If a pregnant woman sees an earthquake in her dream, it means that she is delivering her baby. (Also see Cave in; Destruction; Earth; Thunder; Tremor)

• Seeing a barren park: The dreamer avoids having sex with his wife.

• Pissing blood in an unknown garden or irrigating it with water not from the sea: Will make love to a lady. In case the act took place in the dreamer’s own garden, he will break an oath by having sex with his wife, sodomizing her or sleeping with her during her menses.

• A hireling pissing in a garden or irrigating it from alien sources or wells: A man is betraying the dreamer with his wife.

• The angels working in the dreamer’s craft or doing as he does: He will excel in his industry.

• Angels coming to destroy the dreamer’s home or a group of fewer than ten angels appearing in a country, a village, or a place: A prominent scholar or hermit will die in that place, the victim of an injustice will be killed, or a house will crumble over its dwellers.

• An evil person dreaming that an angel is ordaining him to read the Book of Allah: A stern warning in view of the Quranic verse: “And it will be said unto him, Read thy book. Thy soul sufficeth as reckoner against thee this day’ ” 
(“Al-Israe” or “Bani Ismail” [The Children of Israel], verse 14.)

• Seeing angels on horses in a place: A tyrant will be brought down.

Cities, towns and Villages imply that the observer of such a dream will encounter unchaste women if such places are not of multiple colours. And if they are black and white then it suggests day and night – i.e., alternating of day and night and the passing of time.

It symbolizes assistance and blessings. The same applies to seeing clouds, But if rain or clouds are seen confined to a particular place, house or vicinity, it symbolizes famine and sickness or some worldly loss which the people of that place will suffer. In most cases it symbolizes difficulties and hardships which will afflict the people of that place.

Persons who makes dam on people represent government officials.

Eating the stars he will usurp the Wealth of noble persons.

• A tyrant or an atheist going down to a good place such as a mosque, a beautiful garden, a fertile land, or a wash house: The dreamer will change for the better. If, on the contrary, he goes down to a precipice, a barren land, an atheist stronghold, or any place where abominations take place or where a fire is raging or a ferocious mammal or a reptile is lurking, it will be the dreamer’s doom.

Consuming clean, sweet water in the dream means he will enjoy a clean and happy life provided he does not know its quantity nor is he aware of himself being in a state of tuhr nor does he know himself to be on a journey in a strange, unknown place. The same applies if the water is not sweet. But it the water is brackish and muddy, it means he will suffer from some ailment or disease whose seriousness will depend on how brackish or muddy the water is.

In a dream, an old woman represents the ending of one's life in this world, sorrows, the hereafter, wine, or bearing children after having lost hope in one's fertility. An old woman in a dream also could represent deceit, cunningness, duplicity, backbiting, or slander. Seeing an old and sick woman in a dream may mean impotence, weakness, or disability. Seeing a thirsty old woman in a dream means drought. If she turns a young girl in the dream, then she represents rain. If an unknown old woman visits a sick person in a dream, it means his death. Otherwise, if an unknown old woman visits a pregnant woman in a dream, it means giving her the glad tidings of a son.