Seeing “half goat half boy”
in your dream

Travelling on foot in a dream means facing danger. Walking while bowing one's head in a dream means longevity, or it could mean recovering from a long illness. Walking over the clouds in a dream means rain. Walking with a cane in a dream means old age, or an illness which will require the help of a cane. Hopping on one foot in a dream means losing half of one's wealth. Having several feet in a dream means losing one's sight. If the governor sees himself having many feet in a dream, it means that he will be impeached from his office.

If a sick person eats the skin of a pomegranate in a dream, it means that he will recover from his illness. A pomegranate in a dream also means a coffer, a beehive, or a honeycomb. If the seeds are white in the dream, they represent little money. If they are red, then they represent a sizeable profit. A pomegranate in a dream also denotes fear or a journey. A fresh looking pomegranate in a dream represents a young virgin. A broken pomegranate in half in a dream represents a deflowered girl, a divorcee or a widow. A rotten or a spoiled pomegranate in a dream represents an unchaste woman. A sour tasting pomegranate in a dream represents unlawful money, worries, or disturbances.

One's skin in a dream represents the element that cloaks the human being, veils his wealth and what he wills for his heirs. Skin in a dream also represents the elements of father, might, wealth, garment, farm, state of worship, faith, polytheism, or it could mean one's enemy, friend, wife, house, beloved, son, or what protects the human being from harm. A healthy skin in a dream represents a healthy life, and a diseased skin means weakness. A discolored skin in a dream means sickness. If a deceased person is seen wearing a healthy and a beautiful skin in a dream, it represents his good state or condition in the life after death. If a sick person sees himself being skinned like a goat in a dream, it means his death.

If a louse flies away from one's chest in a dream, it means that one's son or an employee has run away from his house or place of business. If a large louse comes out of one's skin in a dream, it means losing one's life. A louse in a dream also represents a woman, a housekeeper, a son, an illness, an invading army, soldiers, depression, or distress. For a ruler or a policeman, lice represent his helpers. As for a teacher, lice in a dream represent his students, and for merchants, they represent his envious competition, while for a craftsperson or tradesmen they mean taxes. As for sick people, lice in a dream represent what seems to be a lasting illness. Cutting a louse in half in a dream means being good toward one's children.

If one sees one of his feet turning into a stone, it means that he will be deprived of its use. If one steps over a king or a ruler in a dream, it means that he will step over a coin of money that carries the figure of such a ruler. If one's foot is amputated in a dream, it means that he will loose half of his wealth. If both his feet are amputated in the dream, it means that he will lose all of his wealth, or that he may die shortly. One's feet in a dream also represent his parents or the leaders of the land. If one's foot is fractured in a dream, it means that he should not near the people of authorities for some days or he better leave town for sometime and pray for his safety. If a sick person sees his foot broken in a dream, it may mean his death.

Wearing one's shirt inside-out in a dream means reversal of one's condition, or having a loathsome and a forbidden type of sexual relationship with one's wife from the anus. A shirt in a dream also represents one's house or shelter. If one's shirt is torn in half vertically in a dream, it means relief from anxiety or depression. If one's shirt is torn from the back in a dream, it means that one will suffer from defamation, or be falsely accused of sexually harassing or abusing a woman. If one's shirt is torn from the front in the dream, then it becomes a proof of his guilt. Seeing the shirt of the Prophet Joseph (Alayhi-Salam) in a dream means that an emissary of good intent will bring glad tidings, and for someone who is suffering from eye problems, it means that he will recover his sight.

If she sees her hair sheared in a dream, it means confinement to her house. If she sees her husband giving her a beautiful haircut and talking to her affectionately in a dream, it means spiritual growth, delivering a trust, or paying one's debts. Trimming women's hair in a dream means inability to conceive children. Cutting one's hair in a dream means losing one's strength. Shaving half of one's beard in a dream means losing one's source of income and dignity. Plucking out one's facial hair in a dream is worst than shaving it, and particularly when hair louses up one's face or attractiveness. Nevertheless, plucking out one's facial hair in a dream also could depict amelioration of one's condition or look.

Owing money in a dream means that one will be summoned to testify in a court of justice. If his pennies are old, chipped, or broken in the dream, they denote a faltering faith. Losing a penny in a dream means wasting time and money, or wasting one's words, or advising an ignorant person who will not heed his advice. If one's pennies carry the picture of a person in a dream, it means that both the carrier and the one who mints these pennies are innovators. Broken pennies in half in a dream represent an enmity that cannot be healed. Receiving money in a dream is better than giving it. If one's actual liquid asset turns into pennies in a dream, it means insolvency or bankruptcy. If one's little money grow in a dream, it means prosperity. (Also see Cent; Money)

If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax)

The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at
Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The
Kabah symbolizes:  (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims  Holy Prophet, the father, et cetera. 
(2) A head of state.  (3) A prime minister or a minister.  (4) A chief.

• Seeing the Kabah:  (1) Will get married.  (2) Will visit or enter it. 
(3) Will do something good.  (4) Will refrain from some evil deed.

Dates placed to dry in the open represent money which does not last. To harvest dates in a dream in season means that one may get married to a noble and a wealthy woman. It also means acquiring knowledge. Harvesting dates out of season in a dream means that one will learn something good but fail to act upon it. If one see that he is fanning himself with a tender and a wet branch of a palm tree in a dream it means learning something beneficial from a hypocrite, or it may mean relief from distress. If a woman sees herself eating ripened dates that are dripping with juices in the dream, it means that she will receive an inheritance from her husband and that her name will be included in his will, even if she is divorced. If one sees himself taking a date, splitting it in half and extracting the date pit from it in a dream, it means that he will beget a son. Eating fresh dates in a dream means hearing good words beside other benefits. (Also see Bunch of dates; Date spread)

Wearing a pair of simple slippers in a dream means taking a trip to a distant place, or a marriage to a young virgin. If one's slippers are worn-out in a dream, it means that one may marry an unwed woman or a widow. Losing a slipper in a dream means losing half of one's assets. Finding a pair of lost slippers in a dream means occupying oneself with worldly business rather than serving one's benefits in the hereafter, or it could mean delinquency in attending one's religious duties. Wearing wooden slippers in a dream means repentance from sin, engaging in an argument, acquiring knowledge, or exposing a secret one would rather conceal from others. Walking with glass slippers in a dream means being a hypocrite and a bad companion whose friendship does not last, and whoever befriends someone wearing glass slippers in a dream will suffer from adversities and hardships because of him. (Also see Wooden clogs)

Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body)

For young people, gray hair in a dream means dignity and it could mean longevity, weakness or poverty. If gray hair grows in one's beard and head in the dream, it means poverty. Seeing half gray hair mixed with one's beard in a dream means strength, dignity and honor. If one's wife is pregnant, and if he sees his hair turned gray in the dream, it means that she will beget a son. If one sees himself plucking out gray hair from his beard in a dream, it means that he respects the elderly people and honor religious scholars. If a woman sees her hair turned gray in a dream, it means the arrival of guests, or it could mean that her husband is having a mistress.

• Seeing an expert grilling veal:  (1) Marriage of a bachelor.  (2) Marriage ceremony. 
(3) New children.

• Seeing oneself grilling meat and selling it: Will collect money for the ruler through injustice and confiscation.

• Grilled meat: (1) A hint about what the future holds. (2) Coming relief.
(3) Earnings and prosperity, even if it is poultry meat or sausages. (4) Triumph over enemies.
(5) Will have more male children, especially if it was grilled veal. (6) A fat grilled mutton: Less money and earnings the hard way.
(8) Eating grilled mutton: The dreamer will nibble at his son’s earnings. (9) Eating underdone meat: Trouble from the son’s side. 
(10) Grilling cow meat:  (a) The end of fear.  (b) If the wife is pregnant, she should expect a son. 
(11) Eating beef: Will meet the ruler.  (12) Eating grilled veal: Earnings and fertility. 
(13) Eating grilled kid  (baby goat): Will have a male child.  (14) Grilled camel meat: 
(a) Fear will disappear.  (b) A reference to a boy versed in literature and overcoming all obstacles. 
(c) If the meat is underdone, the boy will not be smart at his job.  (d) Joy and prosperity. 
(e) The marriage of a bachelor.  (f) Harmony and love.  (g) The return of a
traveller.  (h) The cutting of one’s bread  (end of livelihood). 
(i) Prison.  (j) Complications.  (k) The splitting up of families. 
(l) Fevers.  (15) Seeing a grilled part of a camel talking to you: A
favourable turn of events and escape from peril.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)