Seeing “seeing naked dead person sick person”
in your dream

If the Holy Prophet (Sallallaahu-Alayhi-wasallam) is seen as physically deformed or sick or dead then this is a very unpleasant dream. For, it alludes to the observer's negligence and unmindfulness in mattes of deen. Such a person should immediately resort to repentance.

• Seeing many date palms in an unusual place: Will command as many men.

• Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.

• A dead person sitting on top of a tree or owning one:

• If the tree is big and beautiful, the dead man is in Paradise.

• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell.

• A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream.

• Vulture meat: Money and influence.
The Egyptian vulture, also called pharaoh’s chicken, is an impulsive individual. It refers as well to bad people, bastards, or those who dwell in the cemeteries. Likewise, it alludes to the dead’s washhouse.

• Dreaming of an Egyptian vulture during daytime: Will be sick.

• A sick person dreaming of an Egyptian vulture: Will die.

• Capturing a pharaoh’s chicken: War and terrible bloodshed.

• Flocks of Egyptian vultures landing in a city: Mean and immoral soldiers will invade it.

If the person is sick in real life, it means that he will recover. If he is indebted, it means that he will repay his debts. If he is seized with fear, it means that he will regain his peace. Nakedness in a dream also means injustice. Stripping a dead person of his shroud means divorce, loss in business, repentance from sins, or it could mean guidance. (Also see Undress)

• Seeing a dead person reading or reciting “Ayat Al Rahma” or verses referring to God’s compassion and mercy: The dead person is enjoying God’s mercy.

• Seeing a dead person reading or reciting verses alluding to God’s punishment: He is tortured by God.

• Verses implying a warning: Beware of committing sins.

• Verses referring to good tidings: Welfare is ahead.

• Dreaming that you are reading verses about the tortures God is reserving for the unbelievers and stumbling over one of them 
(being unable to read it): Joy.

In a dream, bragging represents a tyrant, an unjust person, or an aggressor. If the person seen in a dream is already dead, it is a warning for his family. It also means failure to satisfy one's religious obligations. If the person noted in the dream is sick, then it means that he may be nearing his death. If he is healthy, then bragging while yawning in a dream means affliction with an illness. (Also see Boast)

• Seeing Qabil: Will behave like a tyrant and unjustly kill a person, in view of a verse in the Holy Quran: “So 
(the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.” 
(“Al-Maidah” [The Table Spread], verse 30.)

• A person who is not a killer dreaming of Qabil: Will do something and regret it in view of the Quranic verse: “Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse! And he became repentant.” 
(“Al-Maidah” [The Table Spread], verse 31.)

• Eating one’s own flesh: Abundance and tremendous power are in store.

• Eating the flesh of a tortured person  (crucified, hung, et cetera): Will obtain money from a wanted individual. It could also mean redemption and/or vengeance.

• Eating the flesh of one’s enemy: Will triumph over him.

• Eating the flesh of a dead person: Will speak ill of the dead, in view of a verse in the Holy Quran that says: “O ye who believe! Shun much suspicion; for lo! some suspicion is a sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? …” 
(“Al-Hujurat” [The Private Apartments], verse 12.)

• In the event of a kiss, it is the one who kisses who will benefit.

• Marrying and going into a dead woman: Will revive a dead matter as important as the deceased was beautiful. If the dreamer had not overwhelmed her or gone into her, the
fulfilment would not be perfect, as penetration is a higher state than simple touching.

• A woman dreaming of being wedded to a dead man who then goes into her at his or her place: Her wealth will shrink, her condition will worsen, and her life will be scattered. If the act took place at the dead man’s unknown residence, she will die.

The embrace symbolizes:  (1) Long life.  (2) Love and cordiality. 
(3) Good words.  (4) Travel.  (5) The return of an absent one. 
(6) The end of worries.  (7) Sex.

• Embracing a dead person: Will have a long life.

• A dead person holding the dreamer tight and inescapably to defeat and humiliate him: Will die.

• A man dreaming of being pregnant: Will be immersed in deep trouble, but will be safe if he delivered in the dream.

• A man dreaming that he has delivered a child:  (1) If poor, will get rich. 
(2) If rich, will have troubles and worries.  (3) If a bachelor, will quickly get married, as normally, it is the wife who should deliver. 
(4) A relative will die.

• A sick person giving birth to a child: Will die.

• Poor or needy men, bondsmen, or worried persons dreaming of delivering: Relief from hardships and escape from harm.

As for the door’s lock and handle they symbolize the wife or the servant.
The supports of the door are the male children, the slaves or servants, or the brothers and assistants.
For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master.
The unknown house is the Hereafter, especially if it has a revealing name like Darussalam 
(The House of Peace).

• A sick person seeing himself in an unknown house: Will die peacefully.

• A healthy person seeing himself in an unknown house:  (1) Will go to
Mecca (Makkah). 
(2) Will engage in Jihad or Holy Struggle.  (3) Will become ascetic. 
(4) Will acquire learning.  (5) Will endure hardships with stoicism. 
(6) Will give alms.

• Building a new house:  (1) If ill, the dreamer will recover and become healthy. 
(2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. 
(3) If a bachelor, the dreamer will get married.  (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. 
(5) The dreamer will have a concubine.

(Rock) A discarded stone in a dream represents a dead person. It could also represent people with hardened hearts, heedless, or jobless people. It is common among the people of knowledge to describe an ignorant person as a stone. Owning a precious stone in a dream could mean buying one in wakefulness, or it may mean gaining a strong foothold over someone of the same caliber, or it could mean a marriage to a compatible person. If one sees himself petrified in a dream, it means that he disobeys his Lord, in that sense, if he is sick, it means that he may die from his illness, or he may be inflicted with a stroke that will leave him paralyzed.

See Slave. BONE.

• Entering a grave and stepping on the bones of the dead: Will be expelled.

• Scattering the bones of the dead: You are spending your money otherwise than in your interest.

• Gathering the bones of the dead: Money and other benefits.

It also means dispelling poverty, receiving an inheritance or getting married. Otherwise, the dump represents one's business, office or store. As for a governor, a garbage dump in a dream represents his treasury. If one takes off his clothing and stands naked on top of a pile of trash in a dream, it means that he will lose his office, and if he is sick, it means his death, and if he is wealthy, it means renouncing his wealth and status, or pursuing an ascetic life.

• Seeing a cemetery:  (1) Fear for a person who feels safe and vice versa. 
(2) Prayers and aspirations.  (3) Repentance.  (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification.

• Being in the asylum amid sick people: Will go to jail for some legal matters.

• Being in the asylum with the mad: Will be imprisoned with criminals.

• A person in good health dreaming of being in a sanatorium: Will be ill.

• A sick person dreaming of being in a madhouse:  (1) Prolonged illness. 
(2) Will die estranged, abroad, or as a martyr.  (3) For a poor person, it means that he will have enough welfare and prosperity to make him independent and no longer in need of anything from anyone.

(See Naked)