Seeing “holy child”
in your dream

If one sees himself reciting the Quran and understanding what it says in a dream, it denotes his vigilance, intelligence, faith and spiritual awareness. If a Quranic verse is recited to someone, and if he does not agree with the divine judgement in the dream, it means that he will suffer harm from someone in authority, or that a punishment from Allah Almighty will soon befall him. If an unlettered person sees himself reading the holy Quran in a dream, it could also mean his death, or his reading of his own records. If one sees himself reading the holy Quran without true interest in it in a dream, it means that he follows his own mind, personal interpretations and innovations. If one sees himself eating the pages of the holy Quran in a dream, it means that he earns his livelihood from his knowledge of it.

If one sees his wife laying an egg in a dream, it means that she will bear a child who will lack faith in Allah. If the egg breaks in the dream, it means that his newborn will die shortly after birth. If one sees himself raising chicken for eggs, then if the eggs hatch in his dream, it means that some of his affairs that where unsolvable will rejuvenate with success, and it could mean that he will beget a child who will grow to have true faith in Allah Almighty. He also may beget a child for each egg that hatches in his dream. Eggs in a basket in a dream also represent a family reunion. (Also see Boiled eggs; Omelet)

Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites)

Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town.

These symbolise a perbond honour, dignity and nobility. At other times the back or the loins symbolise a child since a child is born of a perbond back.

• Owning a kite that hunts for the dreamer: Will have influence and money.

• Seizing a wild kite that neither hunts for nor obeys the dreamer, but holding it in the hand: Will have a male child who will become a king as soon as he reaches manhood. If the kite flies away in the dream, that child will be stillborn or live a very short time.

Reading the holy Quran or part of it in a dream means rising in station, gaining power, repenting from sins, prosperity, paying one's debts, witnessing the truth, or delivering a trust to its rightful owner. Reciting the holy Quran with a beautiful voice in a dream means honor, dignity and good fame. Reading the holy Quran and adding one's own words to it in a dream means wavering from the truth, or betraying one's promise or covenant. If in the latter case one does not understand the meaning of what he is saying in the dream, it means that he will give a false testimony in a court of justice, or that he will be involved in something evil the consequences of which cannot be foreseen. If one sees people listening to his recital of the Quran in a dream, it means that he will command a job, and that people will follow his instructions.

It also may be interpreted as one's wife, child, material growth, business success, good harvest, awakening, victory, love, or a beloved with two faces. Whether the world appears beautiful or ugly in one's dream, it could mean any of the above interpretations. Seeing the world in one's dream also could be a divine guidance, snowing the person what he or she must see and understand in this world. If one sees himself walking away from the world in the dream, it means that he may become a renunciate. If one embraces the world in the dream, it means that he will amply satisfy his desire for it. If one sees himself running after it and the world running away from him in the dream, it means that the world will ultimately deceive him and lead him into temptation. In a dream, the world also represents the holy Quran, which is the radiant full moon of this world. (Also see Travels)

(Adobe; Argillites; Plaster) In a dream, bricks mean lawful money. If they are interpreted to means a child, then they represent a miscarried fetus, or a child who may die in his infancy. If one sees baked bricks in his dream, they represent a son who will grow to be infamous, a backbiter and who will enjoy a long life. (Also see Adobe)

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

• Using the Quran as a pillow: The dreamer does not respect and preserve properly his
Mushaf, despite the injunction by the Holy Prophet not to do so.

• A person with bad memory having managed to memorize the Holy Quran: The dreamer will become a king 
(or almost), owing to the verse that reads as follows: “He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.” 
(“Yusuf’ [Joseph], verse 55.) In Arabic, the verbs for to “memorize” and “to preserve” are homonyms.)

In this dream, he saw them circumambulating the Sacred House with peace and tranquility. God Almighty confirmed his dream in the Holy Qur'an saying: "Truly did God fulfil the vision for His Apostle, that ye shall enter the Sacred Mosque, if God wills, with your minds secured, head shaved, hair cut short, and without fear. For He knew what you do not know, and He granted beside this, a speedy victory." (Qur'an 48:27). Indeed, it was in such a state that Prophet Muhammad and the believers entered the Holy city of Mecca and cleansed God's House from polytheism and idol worship.

• Reading verses on torture and being unable to read the ones on compassion and mercy when the dreamer reaches them: Hardships will continue.

• Reading “Ayatul Kursi,” the 255th verse of “Surat Al-Baqarah”  (The Cow or the Heifer), very much in use for exorcism: Will be safe from plagues, desires will be fulfilled will be cured if ill, prestige would be enhanced and will be more intelligent and blessed with a strong memory.

• A verse of the Holy Quran written on one’s shirt: The dreamer abides strictly by the tenets of the Holy Book.

Normal blowing of wind without any sign of darkness heralds blessings and barakah as suggested by this verse of the Holy Quran: And it is he (Allah) who sends the winds life heralds of glad tidings, going before His mercy. But if such winds resemble storms, typhoon etc. they suggest grief, sorrow and perplexities as is known from the following verse of the Holy Quran : And in the people of Aad there was another sign when we sent against them a wind barren of any goodness.

In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.” 
(“Al-Dhariyat” [The Winnowing Winds], verse 50.)

• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.” 
(“Al-Ahzab” [The Clans], verse 16.)

• Turning into a jinn: Will become very shrewd.

• Seeing the jinn standing near one’s house:  (1) Losses.  (2) The dreamer has to
fulfil a solemn spiritual oath.  (3) Coming ordeal.

• Any kind of jinn entering the dreamer’s house and doing something:
Enemies will enter that house, and thieves will cause damage.
Teaching the Holy Quran to the jinn or the jinn listening to the dreamer reading or reciting the Holy Quran: Will become a ruler or a chief.

That tree was the last thing that the Muslims  Holy Prophet Muhammad saw before crossing the “no-man’s space” that goes beyond Heaven and separates it from the Sublime Throne. It is prohibited even for angels. As a kind of privilege, the Prophet was transported, one night called the night of the Israe and Miraj, from the Sacred Mosque 
(of Mecca (Makkah)) to the Farthest Mosque of Al-Quds, or Jerusalem, and shown some of the Signs of God. The Hadith literature, which recounts the Tradition and sayings of the Holy Prophet Muhammad, gives details of this journey.

The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree 
(date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” 
(“Ibrahim” [Abraham], verse 24.)
Likewise, the Muslims  Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers.

On the eve of the battle of Badr between the believers and the Quraish tribe of Mecca, Prophet Muhammad (Alayhi-Salam) saw a dream as stated in the Holy Qur'an: "And remember when God showed them to thee as few in thy dream — " (Qur'an 8:43). Later on, when Prophet Muhammad (Alayhi-Salam) led his companions to Hudaibiyyah, he also saw in a dream that he and his companions were entering the Holy city of Mecca.

Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn 
(son of) Aram ibn Sam ibn Nuh  (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims  Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain 
(the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ 
(The Heights) in the Holy Quran.