Seeing “dressed deceased person mixed living persons”
in your dream

(Tan) Brown skin in a dream represents mixed ancestry. (Also see Colors)

(Holy Mecca; Imam) In a dream, the Holy Mecca represents the Imam of all the Muslims. Whatever happens to it in a dream will manifest in his life. The city of Mecca in a dream also could represent the spiritual and religious standing of the person seeing such a dream. If one sees himself living or owning a house in Mecca in a dream, it means honor and knowledge. If one sees himself living in Mecca in a dream, it also may mean that he will give his daughter in marriage to a noble person. Walking away from Mecca in a dream means separation from one's superior. If one sees that Mecca is demolished in a dream, it means that he does not perform his prayers.

It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons.

To be brought before a blacksmith in a dream means an accident that will bring one before a person in authority for intercession. Otherwise, it could mean seeking the fellowship of a worthless person. If one sees a sick or a deceased person sitting with a blacksmith in a dream, it means that he is in hell, and particularly when his face is blackened from the smoke, or it could mean that he may be imprisoned. (Also see Bellows)

If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets.

(Sycamore, bibl.) In a dream, a mulberry tree represents a person in a high position who has many children, who is big in size but ill mannered, who benefits no one, though he remains well respected. If one gets some of its fruits in his dream, it means that he will receive something from such a person. If he is hurt by its thorns in the dream, the same will take place in wakefulness. When maple trees, tamarisk trees and shrubs are mixed together in a dream, they mean victory and glad tidings for one who is contemplating a war or gearing for a fight. However, for the rest of people, these trees in a dream mean poverty and meekness.

This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so.

Washing a deceased person with boiling water in a dream means that the latter is already suffering from hell in his own grave. (Also see Hot water)

Shrouding the body of a deceased person in a dream is a cause of happiness for a sad person and repentance for a sinner. If someone sees himself brokering on behalf of a friend or a relative to purchase a shroud for him in a dream, it means that he will pay and intercede on behalf of someone who strayed from Allah's path, whom one regularly admonishes and advises to correct his actions and thoughts.

Eating the shell or white of the eggs but not the yolk means he will usurp wealth belonging to the deceased or a slain person. It could also mean that he will dig up graves for the purpose of stealing the shroud (kafn) of the dead people.

Seeing timber in one's house also means profits, fulfilling needs, inheritance or endowments. If the timber needs cutting in the dream, it means earnings that involve great efforts, or earnings that bring about evil. If the timber is already cut for the fireplace in the dream, it represents a person who is favored by someone in authority, or it could mean business success. Firewood in a dream also means adversities or stinginess. Wrapped firewood in a bundle means mixed profits. If an unemployed person sees himself carrying a bundle of firewood in a dream, it means that he will work for a generous person. Gathering firewood in a dream means bringing medicine for a sick person.

(Conceit; Vainglory; Vanity) In a dream, pride or vainglory signifies oppression and injustice. Every conceited person in a dream is an unjust person in reality. If one sees a deceased person showing pride in a dream, it means that he is one at whom Allah Almighty does not look on the Day of Judgment, and particularly if he looks different in the dream. If one is proud of himself, his wealth, or power in a dream, it means that he oppresses others.

• The dogs appearing enraged and barking ferociously: Harm and deceit will befall the dreamer from evil people.

• Dogs that are adopted as pets for entertainment and physical pleasure 
(caresses, et cetera) symbolize prosperity and good living; anything bad that would happen to them in the dream could have an adverse effect on such a good living in reality, along with sorrow and the disappearance of pleasure.

• Water dogs  (otters) refer to bad men or unfulfilled wishes and actions that do not culminate in success.

• Turning into a dog: God has given you a great knowledge and withdrawn it from you when you failed to appreciate it.

• A dog barking to the dreamer: Will hear unpleasant words from an “ungentlemanly” person.

• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased.

• Washing the dead with pure or holy water: The person seen dead will become poor, but more virtuous.

• Being washed with impure liquids and soap or rather soiled with them: The dreamer is a libertine who fails to observe religious tenets and will be lost more and more while his tyranny will increase.

• A dead person being washed with irrelevant or prohibited items: He is a religiously corrupt person preaching the senseless, unuseful, and irrational.

• Lying on a mortuary washing table: Promotion and the end of worries.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

• Kissing or going to bed with a highly sophisticated woman with plenty of makeup, et cetera: Will marry a widow, benefit from her wealth, have children by her, and enjoy a prosperous year.

• Kissing an identified dead person: Will benefit from the latter’s intellectual legacy or money or something he had done during his lifetime.

• Kissing an unidentified dead person: Will acquire money from an undesirable source.

• Being kissed by a dead person: Benefits from the deceased or his heirs.

In a dream, a turtle represents a woman who likes to adorn herself and to make herself noticeable to please men. A turtle in a dream is also interpreted as a man of knowledge, or a chief justice, because she is most knowledgeable and Allah fearing amongst the sea creatures. In a dream, a turtle therefore could represent a devout worshipper who reads the scrolls of Allah's prophet Abraham, Alayhi-Salam, or any of the holy scriptures. Seeing a pet turtle in a house or a town in a dream means that the people of knowledge in that locality are well respected. Seeing a turtle living in a dump, then it represents a knowledgeable person living in the midst of ignorant people who care little about learning anything from him.

• Seeing plenty of loaves without eating any of them: Will meet one’s brothers very soon.

• Seeing a brown bread loaf in one’s hand: Nice living but medium religious faith.

• A barley bread loaf: A life of sorrow and fear.

• A dry loaf: Tight living.

• Being given a piece of bread and eating it: The dreamer will either die or live nicely.

• Taking a piece of bread: The dreamer is cupid.

• Hot bread: Hypocrisy and prohibitions.

• A loaf of bread hanging on the dreamer’s forefront: He is poor.

• Rotten bread  (with green bacteria on it): Plenty of money that is of no use to its owner and from which no religious dues are paid.

• Bread cooked on embers or hot sand: Hard living, for only the needy bake that kind of bread.

(Cheerfulness; Light-headedness) In a dream, blithe signifies comfort, a good spirit and particularly for a grateful person. This also applies for seeing a deceased person in a state of cheerfulness. A blithely person in a dream is one who is grateful for the blessings endowed upon him by Allah Almighty of having a family, love, affection and for the ability to do good deeds. If one is expecting a promise to be fulfilled, then blithe in a dream implies the satisfaction of his aspirations.

(Brown skin) In a dream, tan skin represents mixed ancestry.