Seeing “alive bath ghusul death bath”
in your dream

Mint or peppermint symbolizes the one who announces a death, the death announcement itself, et cetera, because the word, in Arabic, comprises the expression naa, which means exactly that. It is called nee-no! a.

Majesty and reverence in a dream represents glad tidings, or rising into a high raking position and earning an exalted station in Allah's sight whether the person seen in such a state is alive or dead. To recognize a state of reverence and majesty in a dream also means receiving guidance on the straight path, or repenting from one's sins.

A bathhouse in a dream also represents the judge's court, and its attendant represents the judge himself. A bathhouse in a dream also represents a prison and its guard, the ocean and the ship pilot, the evil bawdy houses and their dwellers, a woman and a pimp, or a cadet posing as her husband. If one goes to a public bath, then after completing his wash wears a white garment, and takes a carriage back home in his dream, it means that he will shortly die and the elements of his dream represent his washing, shrouding, coffin and funeral.

The navel symbolizes the man’s wife, woman, or sweetheart from among his maids or slaves. It also refers to his enthusiasm.

• Seeing one’s navel: The dreamer will return from abroad.

• A person whose parents are alive dreaming that his navel is in bad shape: His parents are ill. If his parents are no more, the dream is a reference to their country of origin.

• Having pain in the navel: The dreamer is mistreating his wife.

• Passing stool in one’s bedding:  (1) Will have a long illness, because only those who cannot stand up by themselves do so. 
(2) Will part from one’s wife.

• Eating stool with bread:  (1) Will eat honey with bread.  (2) The dreamer is doing things inconsistent with the Tradition of the Holy Prophet.

• Passing stool—not deliberately—and picking it up: Will be granted a purse of dirty money commensurate with the quantity of stool.

• Passing stool in a marketplace, in a public bath, or in a very crowded area: 
(1) God and His angels are angry with the dreamer.  (2) Will incur tremendous losses and be the subject of a major scandal. 
(3) Whatever the dreamer is concealing will be unveiled.

In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.” 
(“Al-Dhariyat” [The Winnowing Winds], verse 50.)

• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.” 
(“Al-Ahzab” [The Clans], verse 16.)

• The ring’s stone falling:  (1) Death of a son.  (2) Partial losses.

• The ring falling apart and disappearing and only the stone remaining: A reference to the dreamer’s name, reputation, and beauty.

• A woman dreaming that her ring has been taken away by force:  (1) Death of her husband. 
(2) Death of her next-of-kin.

• A bachelor dreaming that he has a ring: He will have a woman.

Seeing a friend taking his ablution over one's head in a dream means suffering harm or a scandal that will be caused by such a friend. Taking ablution in a dream also means dispelling fears, recovering from an illness, paying one's debts or repenting from sin. Taking ablution with hot water in a dream means falling sick. Wanting to take ablution and failing to find the proper means to perform it in a dream means failure of a project or facing adversities. (Also see Tayammum; Enacting; Prayers; Ritual bath)

(Pubic region) Shaving the pubic region in a dream means overcoming stress, or repaying one's debts. The female pubes in a dream represent a garden or divorce, and the same interpretation may apply for her menstrual period. In a dream, if one looks at his pubic region and finds no hair therein, it means that he may indulge in a wrongdoing out of ignorance, and consequently suffers financial losses as a penalty. If one's pubic region is hairy or in need of shaving in the dream, it represents money earned through corruption. (Also see Bath; Body; Hair)

• Conversely, marrying a religiously prohibited relative  (wife’s sister, for example) who is alive and well: Will not support parents and in-laws.

• A woman dreaming of a dead man marrying and penetrating her: Her wealth will shrink, she will suffer from instability, and her luck will change. If the dead man took her to his home, which she had not seen before, she would die.

• Marrying a woman who then dies: Will endeavour in a matter, only to reap nothing but sorrow.

• Marrying a woman of a different faith: Will have a spouse who will induce you into a sinful or unlawful experiment or to apostasy.

Taking ablution inside a tunnel, or taking a complete ritual bath in a dream means recovering a stolen object. Taking one's ablution and engaging in prayers in a dream means relief from distress and offering thanks to Allah Almighty for His protection and guidance. If a merchant sees himself praying without ablution in a dream, it means that he has entered into a business venture without capital. If a worker sees that dream, it means that he has no home to shelter him. If a ruler sees that dream, it means that he has no soldiers to protect him.

Seeing the stars scattered in a dream means the death of great leaders or scholars, or it could mean a war. Seeing the stars falling down on earth then disappearing, or the lights of meteors entering the earth atmosphere in a dream, represents a great destruction and death. The falling of small stars in a dream signifies the death of unknown people and the meek ones, while the falling of large stars represent the death of renowned people. Seeing the stars falling from the skies also could mean becoming bald or losing one's hair. Whereby, the stars represent one's hair and the skies represent one's head.

• A camel entering the dreamer’s mouth or any part of his body: Will be possessed by a demon.

• A camel dying in a house: The sick father of the family or the dreamer’s chief or son 
(if ill) will die. The camel’s flesh falling apart and its bones being scattered represent a heritage.

• A slaughtered camel: Injustice.

• Slaughtering a camel to eat it in a house where no one is ill:  (1) Will open a store. 
(2) Will help justice prevail and be rewarded for that.

• A camel skinned alive: Power will wane, money will go, and isolation will follow.

• Being a Jew means the dreamer will fail to perform the Muslim rites and, therefore, be punished by God while still alive and experience humiliation because, says Ibn
Siren, those Jews who had committed an aggression by fishing on a Saturday 
(Sabbath day), thus transgressing the injunctions of God, were turned into apes. The story is narrated in chapter VII of the Holy Quran, titled “Al-Aaraf’
(The Heights), verses 163–67.34

• Being called a Jew and resenting that appellation while wearing white clothes means the dreamer is facing hardships and expecting compassion from God and relief from worries.

• A man dreaming of someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations, seen as dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims  sacred months, he would go to
Mecca (Makkah) for the pilgrimage.

• An identified dead person making love to a living one: The latter will get some benefit from a bequest of the heirs of the former, be it material or otherwise.

The ear symbolizes the man’s wife or daughter. It also represents religion.

• Having three ears: The dreamer has a wife and two daughters.

• Having four ears:  (1) The dreamer has four women.  (2) He has four girls without a mother.

• Having one ear: No relative will stay alive.

• Having half an ear: Wife will die and the dreamer will remarry.

• One ear having fallen:  (1) Will divorce.  (2) A daughter will die.

• Wearing an earring: Will marry one’s daughter to someone, and she will give birth to a male child.

• Filling or obstructing one’s ears with something: The dreamer is an atheist.

• Being buried alive in a grave: The doer will subdue the dreamer and perhaps lock him up, but the latter will escape such harm, unless he died in the rest of the dream, in which case he would die overwhelmed by all sorts of trouble and related worries.

• Burying a living person: Will triumph over enemy.

• Burying one’s enemy: Will overpower him.

• A group of people burying a person:  (1) Bad omen.  (2) Those people will gang up to destroy that person.

• Coming out of the grave: Will  (hopefully) repent.

In a dream, a mountain that stands high is alive, but a crumbling mountain which has turned into a pile of rocks is dead. If a person sees himself climbing an erect mountain, eating from its plants and drinking from its water, and if he qualifies to govern, it means that he will be appointed to a governing post under the auspices of a stringent ruler, though his subjects do receive benefits from his government. The size of benefits the governor will acquire is equal to the quantity of food and the measure of water he drinks from it in his dream.

Whoever reads it in his dream his family will be protected against all calamities and he will become humble and submissive. And if is reader is a king his death is imminent. If he is a qaadhi his conduct and character will be good. If a trader he will enjoy certain privileges over his family.. If an Alim he will die an honourable death.

The Alim said to the king that he would interpret the dream only if he guaranteed their safety which he did. The learned Alim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”. The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Surah Feel.