Seeing “jinn accept islam”
in your dream

If a giant dragon is transformed into a man or a woman in a dream, it represents an army of male or female jinn (see alphabetically), and a marching army of female Jinn's in a dream means an enemy who conceals his true purpose or identity. Such an enemy has many heads and ways in the arts of ugly actions and evil thinking. Each head from one to seven represents an adversity of a different magnitude or an art of evildoing. If the dragon in one's dream has seven heads, it represents an enemy that cannot be equalled and whose evil designs cannot be paralleled. If one sees himself owning and controlling a dragon in a dream, it means taking advantage of a person who is mentally ill. (Also see Jinn)

Milk in general symbolises the Fitratul Islam and the Sunnah of Prophet Muhammad (Sallallaahu-alayhi-wasallam). Fitratual Islam means the natural religion of Islam while Sunnah means the actions of Prophet Muhammad (Sallallaahu-alayhi-wasallam). Thus, dirnking or possessing milk suggest that the observer will attain righteousness and he will remain stead fast on his Deen.

(String instruments; Guitar; Lute; Mandolin) In a dream, a banjo represents people's common business, double-dealing, scrupulousness, adultery, playing chess, sorcery, a medium, evocation of spirits, calling on jinn spirits, being possessed by Jinn's or similar effects. A banjo in a dream also represents the leader of such a band of people and it denotes distress and sorrows.

If a person sees himself traversing through wasteland, wilderness or desert in such a manner that he does not get lost it means he will remains steadfast upon the religion of Islam. If he gets lost it means he is in doubt about Islam.

See Jinn.

See Jinn or Satan.

A man compassing the streets in a dream represents a guide, a sheikh, a spiritual guide, a preacher, a teacher, a peacemaker and one who accepts what is good and discards what is evil.

Mecca (Makkah) symbolizes Islam, the Muslims  spiritual leader or the dreamer’s chief. Whatever happens to it—good or bad—will befall Islam or such a person.

• Being in Mecca (Makkah):  (1) Good religion, repentance, safety, and welfare. 
(2) Will visit the Kabah.  (See Kabah.)  (3) Will be saved by God from tyrants. 
(4) Will regain one’s freedom.  (5) Will be spoiled by the ruler and people will come to the dreamer to benefit from his knowledge or influence. 
(6) Daughter, if beautiful, will be betrothed.

(Compensate; Interchange; Substitute) To substitute something for something better in a dream means an adversity and a distressful offense one chooses to bear with patience, contentment and accepts it as his fate until Allah Almighty removes it and replaces it with a greater reward in this world and in the hereafter. (Also see Compensation)

Once a person related to Hadhrat Aboo Bakr As-Siddeeq 9RA) his dream saying that he dramt that a cloud sent forth rains of honey and butter-oil (ghee) and there were some who grabbved much of it while others took little of it. Hadhrat Aboo Bakr (RA) interpreted his dream as follows : “As for the cloud, it symbolizes Islam. The honey and ghee symbolizes the sweetness and excellence of Islam. Similarly, any rain comprising of anything beneficial heralds the approaching of good times”.

If a person sees himself performing salaah in the Kabah in the proper manner, observing complete ruku and sajdah and adopting inner serenity and outer calmness, then it means that he is rightly divided by Allah and steadfast upon the sunnah of Prophet Muhammad (sallallaahu-alayhi-wasallam). For, salaah is the main pillar of Islam (after Imaan) and a link between Allah and His servant. But if the salaah is defective, lacking in Khushoo and Khudoo (i.e., Inner serenity and outer calmness and composure) it suggests that he has no regard for Islam and his contempt for it is equivalent to the mistakes he makes. He should make amends without further delay.

(See Islam; Slave)

(See Islam) 422 

The archangel Israfil Alayhi-Salam. Seeing him in a dream means resurrection, reanimation of the dead by Allah's leave, compelling one's enemies to accept his conditions, and refuting the claims of disbelievers and atheists about the resurrection.

He will be helped against the enemy and Islam will become victorious at his hands.

• Fleeing an enemy: Will be safe and secure and fulfil one’s aims, owing to the
Quranic verse: “Then I fled from you when I feared you, and my Lord vouchsafed me a command….” 
(“Al-Shuara“ [The Poets], verse 21.)

• Calling a man who runs away from the dreamer: That man neither accepts what the dreamer says nor obeys him, in view of the Quranic verse: “But all my calling doth but add to their repugnance.” 
(“Nuh” [Noahl, verse 06.)

Dreaming of marching means keenness to know and implement the tenets of Islam and that good fortune is ahead.

Climbing a ladder or stairs symbolises the religion of Islam by virtue of which he will acquire high stations in the Hereafter.

It symbolizes wisdom, knowledge and blessings. It also implies the Deen of Islam if there is no hint of darkness, wind-storm etc.

Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span.