Seeing “having long hair but saw dream cut short hair”
in your dream

Once Prophet Muhammad (Alayhi-Salam) related a dream to his blessed companion Abu Bakr, God be pleased with him. He said: "I saw in a dream that we were climbing a ladder. At the end, I reached two steps further than you did." Abu Bakr replied: "O Prophet Muhammad, God Almighty will call your soul back unto His mercy, and I shall live two and one half years after you have departed from this world." In another dream, he said: "I saw a flock of black sheep tailed by another flock of white sheep following me." Abu Bakr replied: "The Arabs will follow you first, then others will follow them."

A man told Imam Ibn Sirin: "I saw myself in a dream digging the bones of Prophet Muhammad, Sallallaahu-Alayhi-wasallam." Ibn Sirin replied, 'You will establish his traditions in your life."

It is related that when Imaam Abu Hanifa (RA) was still a child, he dreamed tht he was digging the grave of Prophet Muhammad (Sallallaahu-Alayhi-wasallam). He related the dream to one of his tutors in the maktab. The teacher said to him: “My child, if your dream is genuine then you will follow in the footsteps of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and you will also do great research in his Shariah”. Every word of the interpretation manifested itself to be true and correct as is known by one and all.

Abdullah the son of Omar, God be pleased with them, reported: "I heard Prophet Muhammad, Sallallaahu-Alayhi-wasallam, saying: 'I was given a glass of milk in a dream. I drank from it until I could see the quench reaching the tip of my fingers, then I gave what is left to Omar.' Abdullah asked: 'How did you interpret it, Prophet Muhammad?' He replied: 'Knowledge.'"

I call upon Thee by Thy most glorious, magnificent, preserved, and all encompassing Name which no one of Thy creation knows. Lord, Thou art the Most Forbearing and Most Patient, have mercy on one who has no more strength to bear his sufferings. Lord Whose generosity never ceases and Whose gifts cannot be reckoned, Lord, free me.'" Musa added: "This is the result of what you witnessed."

Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names.

'Abu Sa'eed narrated that the Prophet (s.a.w) said:
"The most truthful of dreams are in the last hours of the night."

Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim)

It must be borne in mind that the most authentic dreams are the ones observed in the latter part of the night and during Qayloolah (sleeping at midday ) and during the day. Dreams during the fruit-ripening season and fruit-selling season are also very potent. The most inopportune time wherein dreams hardly have any significant meaning is during the winter season and when rain is imminent.

This hadith has been narrated on the authority of Abu Qatada, but there is no mention of the words of Abu Salama:
" I saw dreams (which perturbed me) but I did not cover myself with a mantle." (Muslim)

Narrated Abu Huraira: I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings)."

'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said:
I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him."

This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words:
" I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus:" Then spit thrice on the left side when you get up from sleep." (Muslim)

Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. " (Bukhari)

It is narrated from 'Ubadah bin As-Samit, who said:
"[I asked] the Prophet Muhammad (s.a.w) about "For them are glad tidings in the life of the present world". He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"

Narrated Anas bin Malik: Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."

Samurah bin Jundub narrated :
"When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet Muhammad (s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir.

Abu Salama replied:
I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whom he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the Satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him. (Muslim)

Abu Qatada reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying:
The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves. (Muslim)

• Seeing one’s hair soft and limp but sprinkled: The money of the dreamer’s chief will be squandered. If the hair is not sprinkled, the boss s money will increase.

• Seeing oneself with long hair and being happy with it: Good dream, especially for women who use other women’s hair to adorn themselves 
(wigs made of human hair).

• Ibn Siren resented dreams whereby young people saw their hair graying or turning white, which, for him, meant poverty and worries, especially if the hair was long. Such a dream by a poor person meant that debts would add to misery or that he would go behind bars.