Seeing “dreaming crying father died died”
in your dream

• Building a room on the top of the house, while the wife is crying and wailing out of disapproval and despair: The dreamer will have a second wife or a concubine. If the wife looked beautiful and was perfumed and smiling 
(in the dream), the dreamer will receive a promotion and be better off.
A sacred person dreaming of going up to an unknown room: He will be secure or the quality of life will improve and bring about plenty of joy and happiness. If ill, he will go to Heaven.

• Climbing to an unknown room followed by a crowd: The dreamer will become a chief, a spiritual leader, et cetera.

• A bachelor dreaming of being in a room: He will marry a beautiful, wise, and religious lady.

• Dreaming of having two or three rooms: The dreamer will be safe and secure and have nothing to fear anymore.

In any case, it symbolizes plenty of money, gold or silver but not coins. Some ancient interpreters said that it represented money that would come from or be earned in Iraq. Dreaming of the ruler eating nabeq means more power and influence.
A woman once dreamed that a nabeq tree had fallen in her house and that she filled two baskets with its fruit. Ibn
Siren told her that her husband had died and that she would inherit two thousand currency units. And so it was.

• Death of a daughter: Despair will replace joy.

• Death of a sick brother:  (1) The brother in question will die. 
(2) Someone from that brother’s side will pass away.

• A person who has no brother dreaming that his brother has died:  (1) The dreamer will die or go broke. 
(2) The dreamer will lose an eye or a hand.

• Death of a conjoint or a partner: Divorce or the end of a partnership.

• Death of the wife:  (1) Will make money and become self-sufficient. 
(2) Will lose one’s source of living.
More often it is a good dream.

Dreaming of ’Eid-ul-Adha  (the Grand Bairam) means the return of joy and escape from danger or death, as that feast marks the saving, by God, of Ismail 
(Ishmael), whose father was about to slay him as a sign of obedience to God.

(8) Father will abandon family and other relatives to obey and worship God. (9) A reference to the kind father, because Ibrahim is the father of Islam and gave that religion its name. 
(10) Enduring a miserable life to mend fences between others or because of some good deed. 
(11) Lawmaking.  (12) The preservation of moral values and separation from evil companions.

• A woman seeing Ibrahim: Will experience anger and sorrow on the part of her husband because of one of her male children, or the latter will go through hardships, then be saved.

• Plenty of biers put on the ground in a given place: The folk of that place are corrupt and indulging in adultery.

• A woman dreaming that she has died and been carried on a bier: Will get married. If already married, will relinquish her religion.

• Biers in the souk  (marketplace): That market is full of adulterated goods and hypocrisy.

• Falling from one’s bier: Will be demoted; business and other interests will be stalled, and prestige will be lost.

• A well-known man placed on a bier with nobody approaching or carrying it: The subject of the dream will go to jail. If he is a stranger: Bad omen for the dreamer.

If one becomes a pillar in a dream, it also could mean his death, or it could mean crying. A pillar in a dream also represents a father, a son, money, capital, a partner, a vehicle, one's wife or a leader. A marble column in a dream represents a great wealth, a great man, or a great woman. A column made from granite in a dream represents someone who despises himself. If it is from stone, it means fast changing conditions. If it is a wooden column in the dream, then it represents a hypocrite. The pillars of a mosque represent the Imam, the muezzin, the servants and the people who pray in it. (Also see Base)

Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle (Sallallaahu-Alayhi-wasallam) told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got 'Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-'Ala added, "By Allah, I will never attest the righteousness of anybody after that." (Bukhari)

To become a grandfather in a dream means longevity or earning respect. Seeing one's grandfather in a dream also means enjoying a happy life. A grandfather in one's house in a dream represents one's own father. Therefore, any interpretation relative to one's father should apply here. If one's grandfather dies in a dream, it means loss of one's determination and will. (Also see Father)

• Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.

• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.

• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never 
(O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.” 
(“Al-Taubah” [Repentance], verse 84.)

• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.

• Seeing a well-off person roaming about in a graveyard: That person will go broke 
(because the dead do not carry any money).

he flower or rose symbolizes a child or honest money. Since the word in Arabic is ward, it could also mean the return 
(worood) of an absent one or the arrival of a letter.
Certain interpreters believe that the rose represents a woman who quits, a child who dies, a trade that does not last, or a passing joy, in view of the flower’s ephemeral nature.
Others think that all aromatic plants—numerous or few—allude to worries and sorrow. To them, flowers mean crying, except for those flowers that the dreamer sees in their normal place but does not touch, in which case they would refer to a new birth, et cetera. In the event of their being picked and their trees dying, it means that there will be crying and weeping.

• A man at war dreaming that he is ill: Will be injured.

• Dreaming that one is on his deathbed, then dies, and his wife gets married again: The subject will die as an atheist.

• Paradoxically, dreaming that one’s wife is sick, says Ibn Siren, means that she is religious.

• A man dreaming that a girl was born to him: Will contract a debt.

• A man dreaming that a bunch of children were born to him: He should expect the traditional worries that cannot be dissociated from the education of children.

• A pregnant woman dreaming that she has given birth to a male child: Will deliver a girl. And vice versa.

• A woman dreaming that she has delivered a boy: Will ultimately have joy, receive good tidings, and get rid of a heavy burden.

• A woman dreaming that she has delivered a girl: Dignity, comfortable living, and abundance after hardships. She will become prosperous and know nothing but joy and blessings.

(Knowledge; Town; Village) Entering a city in a dream means appeasement of one's fears. Ibn Sirin use to prefer entering the city in a dream rather than leaving it. A city in a dream also represents a learned person, a wise man and a scholar. If one enters a city and finds it in ruins in his dream, it means that the learned people of that city no longer live there. It is said that seeing a city in a dream means the death of its ruler or an unjust governor from that place. Seeing a city being built in a dream signifies the growing number of its learned people and represents children who will continue the path of their fathers. Seeing a city with no governor in a dream means rising prices.

• An atheist or a polytheist is dreaming or somebody is dreaming of him that he is in Paradise or is wearing silver bracelets: He will embrace Islam.

• An atheist or a polytheist dreaming that he has entered a bastion: He will become Muslim.

• An atheist or a polytheist is dreaming that he has embraced Islam, that he is praying in the direction of the
Qiblah  (Mecca (Makkah)), or that he is thanking God: He will convert to Islam.

• A man praying in a church according to Christian rites: Will mix with atheists, heretics, adulterers, drunkards, or people who commit other abominations. The same would apply to a woman dreaming of attending a tumultuous marriage ceremony or a funeral at which people weep loudly, tear their pockets, and wear black.

• Remembering or mentioning Allah in a church and denouncing what the worshipers there are doing: Will work for the promotion of virtue and the deterrence of vice.

• Mentioning God, crying, and praying toward the Kabah  (in the direction of
Mecca (Makkah)) inside the church: Will visit a graveyard to pray for the dead or attend a funeral service.

• Seeing a polytheistic cemetery:  (1) Worries, sorrow, fear, and unhappiness. 
(2) Shaky religious faith.  (3) A reference to heretic places and solitary confinement.

• A sick person dreaming of entering a cemetery: Will die from his ailment and end up there, especially if he had built a house in it in the dream.

• Entering a cemetery with awe, crying and reading or reciting the Holy Book or praying in the direction of
Mecca (Makkah): Will mix with benefactors, be well noted and versed in religion, and will benefit from all that he sees or hears.

• Entering a cemetery uncovered, laughing, urinating on the tombs, or walking with the dead: Will be involved with evil, debauched, and atheistic people and select one’s friends on this basis.

The teeth symbolize all those living in the house of the dreamer. The upper ones are the men, the lower the women, the canine tooth the patriarch of the family, the right central incisor the father, the left the uncle or father’s brother. Otherwise, the latter two teeth represent two brothers or two sons or two friends who are brothers. The lateral incisor is the cousin or son of the brother’s father; the premolars are the mother’s brothers or sisters or their substitutes. The molars are the grandparents and little male children. The lower right central incisor is the mother, the lower left central incisor the father’s sister. In other interpretations, the latter two refer to two sisters or two daughters, or similar persons. The lower lateral incisor represents the daughters of the father’s brothers and sisters. The lower canine is the first lady of the family. The lower premolars are the daughters of the uncle and aunt from the mother’s side. The lower molars are the remote female relatives on the man’s side and the little girls.

• An atheist or a polytheist dreaming that he has passed unto “Darul Islam” 
(the Islamic fold): Will die quickly, because, says Ibn Siren, the camp of Islam is that of Eternal Truth.

• A Muslim dreaming that he is saying, “I have become Muslim”: His life will improve and he will become more faithful to God.

• A Muslim dreaming that he has become Muslim again: He will be safe from all plagues and pests.

• An atheist or a polytheist dreaming of resuscitating or of being in a ship plying the seas: He will become Muslim.

Shaikh Salim Bin Tsa once visited Hamza Bin Al-Habib Al-Zayyat, God bless his soul, who had memorized the Holy Qur'an and read it with great devotion, seeking God's pleasure, and saw him crying and rubbing his cheeks with dust. He exclaimed: "I call upon God's protection for you. Oh Hamza, what is this crying?" Hamza replied: "Last night, I saw in a dream that the Day of Resurrection took place. The readers of the Qur'an were called in to stand before God Almighty, and I was among them. I then heard an amiable voice saying: 'Only those who lived by the Qur'an should enter.' I was in shock, so I began to withdraw. A voice called my name: "Where are you going to, Oh Hamza Bin Al-Zayyat?' I cried out: 'At thy command, Oh caller to my Lord.' An angel then said to me: 'Say: At Thy command Oh my Lord, At Thy command.' So I repeated what the angel told me to say.