Seeing “seeing son black face black cloud”
in your dream

(Dirt; Filth) A filthy body in a dream represents a sinful person, while a dirty face in a dream means a rare art. (Also see Filth)

(Lignite; Velvet-black coal used for jewelry.) In a dream, jet denotes festivities, celebrations, happiness, honor, or marriage. In a dream, jet also represents suspicious money, tainted profits, or a friend for interest, and if one's wife is pregnant, it means that she will deliver a son.

To show courage in a dream means perseverance and having a strong will. It also represents offering supererogatory devotion to reach nearness to Allah Almighty. It also could mean one's pursuit to be accepted by the people, either by defending them or by daring to face their enemy. The same interpretation is given to daring.

Ibn Sirin suddenly shook, and said to the woman: "Tell me how did you see it?" The woman repeated her dream, and Ibn Seer'in's face became grim. His sister who was then sitting with him at the table said: "What disturbed you, Oh my brother?" He replied: "This woman is claiming that I will die in seven days." On the seventh day, Ibn Sirin was buried.

(10th day of Muharram; Anniversary of the martyrdom of Husain at Kerbela.) If a descendent of the blessed family of Allah's Messenger, Sallallaahu-Alayhi-wasallam, sees himself on the day of Ashura in a dream, it means that he may have to face an adversity. If anyone else sees that in a dream, it means the opposite.

In a dream, it means sorrow, or earnestly seeking knowledge, desiring to become wealthy, preparing to perform a pilgrimage, or celebrating a religious festival. If one sees himself marching alone in a campaign in a dream, it means that he might endanger his own life, lose his wealth, or that he may face an awesome trial that will bear heavily on him.

Hair is interpreted as wealth and beauty. But if such hair falls upon the face or tufts of hair is seen on the cheek it suggests grief and sorrow. According to some people it could suggest beautiful garments as well.. Hair which is intertwined or folded or wrapped suggests that ill will be spoken of the observer of such a dream and that he will not be able to defend himself.

Leprosy symbolizes:  (1) A cloth without ornament.  (2) Money.
Dreaming of being piebald  (black and white) means one will contract leprosy.
It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion.

To learn about Allah Almighty, or about the prophetic traditions of His Messenger, Sallallaahu-Alayhi-wasallam, in a dream means being encompassed with Allah's mercy and subtle kindness. To learn about sorcery, black magic or similar arts in a dream mean following innovation and walking the path of heedlessness. (Also see Learning)

(Conjuring; Jugglery; Tricks) In a dream, magic arts mean deceit, pride, artificiality and temptations. To learn about sorcery, or black magic, or about similar arts in a dream means innovation and heedlessness. (Also Magician; Sorcery; Spit out)

• Seeing Eve:  (1) Blessings in agriculture and crops.  (2) Procreation. 
(3) Benefits from crafts and other works, like spinning and weaving, tilling, et cetera. 
(4) Will be deceived by a woman.  (5) Will do as the wife says.

• Seeing Eve with a beautiful face: A reference to one’s mother, a good augury that troubles will be over, and a warning that the dreamer should not, out of weakness, give way to the commands of a woman, lest he lose his leadership and feel sorry afterward.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

Another person related the following dream to the Imaam : He had seen a fat bird of an unknown species descending from the sky and sitting on a tree. It started packing at the blossoms of the tree and thereafter flew away. At this juncture, the Imaam's face turned pale. He said: “This is an indication of some great men of learning passing away.” It is said that Hasan Al-Basri and Ibn Sirin passed away that very year.

• Seeing oneself with two noses: The dreamer will have a family dispute.

• Dreaming that someone has cut your nose:  (1) That someone will speak to the dreamer in a way as to forcibly make him obey. 
(2) The dreamer will die.  (3) The dreamer’s wife will die, if pregnant. 
(4) Some harm will befall the dreamer  (as the face looks ugly without the nose). 
(5) The dreamer will lose trade if a merchant.

(Feat) Daring in a dream means perseverance and having a strong will. It also could mean making supererogatory offerings to attain nearness to Allah Almighty. Daring in a dream also represents one's pursuit to be accepted by the people, either by defending them or by daring to face their enemy. The same interpretation is given to courage in a dream. (Also see Boast)

• Plenty of livers raw, grilled, or cooked: Treasures will be opened to the dreamer, and he will help himself at will.

• Seeing one’s face reflected in the liver like in a mirror: Will die.

• Liver pain: Harm to one’s children, who are as dear as our liver, to borrow the expression of the Muslims  Holy Prophet.

• The liver being cut off: Death of a son or daughter.

• An ulcer in the liver: The predominance of whims and love passion.

• Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.

• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.

• An absent relative returning blind: The dreamer will die.

• Having “the black water”  (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn
Siren, the eye is the center of decency and shame.

The teeth symbolize all those living in the house of the dreamer. The upper ones are the men, the lower the women, the canine tooth the patriarch of the family, the right central incisor the father, the left the uncle or father’s brother. Otherwise, the latter two teeth represent two brothers or two sons or two friends who are brothers. The lateral incisor is the cousin or son of the brother’s father; the premolars are the mother’s brothers or sisters or their substitutes. The molars are the grandparents and little male children. The lower right central incisor is the mother, the lower left central incisor the father’s sister. In other interpretations, the latter two refer to two sisters or two daughters, or similar persons. The lower lateral incisor represents the daughters of the father’s brothers and sisters. The lower canine is the first lady of the family. The lower premolars are the daughters of the uncle and aunt from the mother’s side. The lower molars are the remote female relatives on the man’s side and the little girls.

If one sees himself attempting painstakingly to catch a whale in a small pond in a dream, it means money that he will fight for, though he cannot get hold of it without having to cross major obstacles. If one finds a pearl or two in the belly of a fish in a dream, it means that he will marry a rich woman and conceives one or two sons with her. If he finds a ring in the belly of the fish in a dream, it means that he will gain authority and might. Finding fat in the belly of a fish in a dream means acquiring money from a woman. Seeing oneself fishing on a dry land means committing adultery, a sin, or it could mean hearing good news. Catching a fish with excessive bones and scales denotes the necessity to pay one's dues or to distribute alms tax on one's liquid assets, because one cannot enjoy his catch unless he first cleanse it. Seeing sea fish swimming toward sweet waters, or river fish swimming toward the sea in a dream means hypocrisy, falsehood or the rise of an innovator or an impostor. If one sees fish swimming on the water surface in a dream, it means ease in attaining his goals, exposing secrets, unveiling hidden past, reviewing old books or redistributing an old inheritance.

Dreaming of being a priest means: The dreamer is extremely heretical.

• The dreamer will be praised by people but face extraordinary hardships, including hard living, fear, and terror, as the word for priest in Arabic is raheb, from rahba, meaning “awe and terror.”

• The dreamer is shrewd and deceitful.