Seeing “see arabic written note skin”
in your dream

The Arabic word for slave girl is jariyah: The running one or the running thing or matter, from jary, running. It follows that her sight in the dream is a good augury inasmuch as she appears pretty, well dressed, and perfumed, heralding something good coming. But it could also mean a transient intrigue or plight.

• Owning, buying, or being offered or sleeping with a slave girl or seeing one coming to the dreamer: 
(1) The return of or some news or a letter from an absent person.  (2) Better winds 
(for a sailor).  (3) Business success.  (4) Smooth livelihood 
(for someone experiencing some hardships).

• Buying a white slave girl: Trade benefits and welfare.

If one sees himself receiving instructions like a child in a dream, it means that he will receive an inheritance from his mother. If one sees himself as a newborn child in a dream, it means that he will become wealthy and prosper. If a young boy sees himself in a dream as a child, it has a negative meaning. If a sick person sees himself as a child in a dream, it means his death. If one sees himself as a child being reprimanded in a dream, it means that he will be conquered. In a dream, if one looks in a mirror and sees his face to be that of a child, and if his wife is pregnant, it means that she will beget a son who will look like his father.

• Dreaming that one’s wife has no vagina: A matter will be stalled, and the dreamer will be helpless and humiliated.

• The vagina being cut: Bad omen, meaning perhaps that enemies will prevail.

• Biting the vagina of an unknown woman: Relief and joy.

• The vagina of an unidentified old woman: Relief in life.
Holding firm a woman’s vagina with one’s hand, which turns into a penis: Her morals will change. If it remains a penis, she will remain authoritarian, impudent, loud, and impossible to tame.

• Vaginal or pubic hair:  (1) Period is on the way.  (2) Poetic diatribe, a speciality of ancient Arab poets. It is noteworthy that in Arabic the words for hair and poem resemble each other. The former is shaar and the latter sheer.

If a person sees himself as being given a ring, he will receive land, property or wealth. At times a ring could be interpreted as a woman, child, animal and the like_ depending on the condition of the one who sees such a dream. Thus, if a king sees such a dream it would mean the extension of his empire. If a businessman or trader sees it, it would mean expansion in business..

• Seeing Jews means:  (1) Mercy from God, because the Arabic word for Jew is 
(singular, Ya-hudi, and plural, Yahud) is a homonym of “to repent,” “to turn unto Allah.” It also resembles hoda, which means “showing the right way.” Reference is made here to a verse in the Holy Quran: “And ordain for us in this world that which is good, and in the Hereafter 
(that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things…” 
(“Al-Aaraf” [The Heights], verse 156.)  (2) A complicated matter will become clear. 
(3) Evidence will appear.  (4) The dreamer will abide more closely by the Prophet’s Tradition and Islamic Laws.

• Seeing a group of Jews means the dreamer will repent.

• Seeing one Jew means the dreamer will return to the right path.

• If the earring is coupled with a sword: The dreamer will have a girl child. If the dreamer is a pregnant woman, she will give birth to a boy.

• A man wearing a twisted silver ring: Good deed. Unlike the case of a golden ring.

• Wearing a silver ring: Great joy and comfortable living.

• A silver girdle, belt, or sash: Justice will prevail in the area, as mintaqa in Arabic is used both for belt and district.

• Wearing anklets made of silver, especially a colored one: The dreamer will renew a deal with one’s brothers to regret it later on or perhaps will use a whip.

• Wearing or bearing any silver ornament with something carved on it: Welfare. If it is just plated, the benefit will be less; if it is plain, the reverse should apply.

Resting under the shade of a pumpkin in a dream means soliciting peace and safety. It is also said that a pumpkin plant in a dream represents a poor person. Finding a pumpkin in the middle of a plantation of melons in a dream means recovering from a dangerous illness. A pumpkin in a dream also could mean censure, reproof, or a scolding. Eating a cooked pumpkin in a dream also means acquiring knowledge, or memorizing some of it, or it could mean re-establishing broken ties. Pumpkin in a dream also means distress, trouble, tight financial standing, sickness, or imprisonment. A pumpkin in a dream also denotes vigilance and clarity of mind. Serving plates or kitchen utensils that are made from dried pumpkin skin in a dream represent beautiful, humorous and noble women. Eating a pumpkin curry dish in a dream means distress, sadness and sorrow. Eating a steamed pumpkin without spices in a dream may mean earnings. (Also see Food)

But ancient Arab interpreters were divided about the interpretation of dreams involving silver. To some finding silver tablets or bars meant joy or that the dreamer would procure some in reality. To others it meant worries and sorrow; it all depended on the personality of the dreamer himself. According to Al-Kirmani, genuine and intact silver meant some truthful news would arrive. Broken silver is a reference to misleading information and animosity.

• Finding some molten piece of silver or receiving it from someone: The dreamer will marry a woman from that person’s folk.

• A golden or silver salt cellar: An agreeable woman, as in Arabic salt is melh and agreeable is maliha. But silver is always better than gold.

The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree 
(date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” 
(“Ibrahim” [Abraham], verse 24.)
Likewise, the Muslims  Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers.
Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life.

• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.

• One bead: A friend who has nobody to support him.

• Many beads: Illicit gains.

• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.

• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.

• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.

Dream interpreter: Various Islamic Scholars

Satan symbolizes Man’s enemy in Heaven and on earth, a cunning, deceitful, alert, and malicious enemy who cares for nothing and respects nothing and no one. He could also represent a prince, a state minister, a judge, a policeman, a scholar, a preacher, an atheist, a hypocrite, a covetous person, the dreamer’s family or children, people with very fine hearing, spies, builders, and divers.

• Seeing Satan: Joy and excessive sexual passion, as the word shaytan, Satan in Arabic, comes from shatat, meaning “excess.” This being the case, he could be identified, in Western terms, with Asmodeus.

• Satan manhandling the dreamer: The dreamer is a usurer.

• A healthy person dreaming that Satan has touched him: An enemy is slandering the dreamer’s wife while trying to entice her.

• Splashing in blood: The dreamer is being financed and is dealing with dirty money or is indulging in a major sin.

• Seeing blood on one’s clothes: Somebody is lying to the dreamer.

• Seeing one’s shirt stained with blood of unknown origin or without having felt it coming: The dreamer is being lied to without knowing it or suspecting anything.

• The shirt stained with the blood of a cat: A thief is lying to the dreamer.

• The shirt stained with lion blood: An unjust and wanton chief or ruler is lying to the dreamer.

• The shirt stained with ram blood: An honest, rich, and almost invincible man is lying to the dreamer, after which the latter will obtain as much illicit money as there was blood.

• Blood oozing out of the skin:  (1) Health and safety.  (2) Will return home safe and sound from a journey.

• Seeing blood coming out of one’s body and looking at the wounds:  (1) Will be healthy and wealthy. 
(2) Will return safe and sound from a journey to find joy, happiness, and welfare.

In general, the sight of a jinn in the dream symbolizes a great, wicked, and
deceitful enemy. The kings of jinn  (singular and plural in Arabic) or jan or jinnah or jannan 
(plural) allude to:  (1) Prominent leaders.  (2) Rulers.  (3) Sheikhs or tribal chieftains. 
(4) Ulema, or Muslim scholars.  (5) Sponsors and guarantors.
Ordinary jinn refer to the following:  (1) Crooks and those who seek worldly pleasures and vain things, unless the one seen in the dream was of the good and wise and learned type who can speak, comprehend, and do good things. 
(2) A blaze.  (3) Whatever is made by using fire, like pottery and glass. 
(4) Snakes, scorpions, and all that harm man.  (5) Losses.  (6) Ordeals. 
(7) Terror.  (8) Enemies.  (9) Loss of religious faith.  (10) Passions and whims. 
(11) Immoral gains.

• Taking a gold ring from the Lord: Bad omen. Similarly bad are rings made of iron, the latter being the ornament of those who reside in Hell, and rings made of copper whose name in Arabic is nahhas, from nahs, meaning “bad luck” or “a jinx.” One more reason, adds Ibn
Siren, is that copper is the metal used in manufacturing the rings of the jinn.

• Taking a silver ring from the Holy Prophet or from a religious scholar: The dreamer will acquire learning. In case the ring was made of silver, iron, or copper, the dream would have a very negative interpretation.

• Wearing a ring: Renewal of what the ring refers to, depending on its alloy or composition.

• Wearing a silver ring: Nothing will stand in the dreamer’s way.

The bracelet and the anklet symbolize the husband or marriage, in particular. For men they represent sorrow. Lady’s jewels could also refer to their children, since mothers are proud of them. Gold is a reference to boys and silver to girls. Likewise, whatever is masculine refers to boys and anything feminine to girls.
Certain interpreters hate to hear about silver in view of the etymology of the word—in Arabic feddah from fadd or yafeddo, meaning “to disperse” or “to deflower.”
In general, silver is hoarded money. An alloy of silver and gold is a beautiful white girl or slave girl 
(or servant in the modern sense), because silver is part of the essence of women 
(according to the ancient Arabs). Whoever dreams of having acquired such an alloy will seduce a pretty woman. If the piece is big, he will find a
treasure.

The same stone was used in ornamenting the Taj Mahal in India.
The higher qualities of Aqiq  (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined.
In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf 
(a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash 
(The Snake Stone), has the property of saving people from snakebites.

The tree also represents the female kind, for it is irrigated; it bears  (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses,
banquets, slaves, servants, and cattle.
A specific number of trees alludes to men showing similitude's with such trees. Giant trees like the cypress tree or life tree or juniper tree or the Oriental plane tree are huge, rigid, and evil men. The good smell of a tree is the good reputation of the man whom the tree alludes to. The tree overladen with fruit symbolizes a man known for his largesse.
Trees could also symbolize a quarrel or a fight, in view of their Arabic name, shagar, which is homonym for those words.
Here, like in all trees involving plants, the season in which the tree is dreamed of plays an important role in the interpretation.

• Seeing many date palms in an unusual place: Will command as many men.

If one sees himself as a king in a dream, though in reality he does not qualify, it means that he may die quickly, and the same is true if a sick person sees himself turned into a king. If he is healthy, it means that someone in his family may die shortly. Seeing a king in a dream also denotes exposing hidden secrets. If a philosopher or a Fortuneteller sees himself transformed into a king in a dream, then it denotes glad tidings should he not complain about it in his dream. If a slave sees himself becoming a king in a dream, it means that he will be set free. If one sees himself becoming one of the great kings of this world in a dream, it means that he will attain worldly success in his life, though it will be accompanied with religious failure.

The cow symbolizes the year in view of the story of Yusuf  (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value.
The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.

• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.

• A cow with a blaze  (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.

• A yellow or black cow: A year full of prosperity and joy.

The dog is also a harbinger of fever, in view of the terrible disease Al-Shiira Al-Yamaneyyah 
(literally translated, it means the Yemeni hair; probably hirsutism or hypertrichosis, more popularly known as the werewolf phenomenon, which had a correlation not with the full moon, but with Al-Shiira Al-Yamaneyyah, which was also the name of Sirius, a star of the constellation called the Greater Dog, or Canis Major, which is the brightest star in the heavens). It could also be a sign of apostasy, atheism, or despair in God’s mercy and scepticism about His messages. All dogs, in general, symbolize the worldly persons 
(perhaps because, in Arabic, whereas the word kalb means “dog,” takalub means “to rush madly upon; to contend for”), as well as the humble, submissive people, the beggars, or the lads who go from door to door. In abstract terms, dogs are the incarnation of meanness, lowliness, villainy, and humiliation or humility with everlasting affection for the master and care for the latter’s money and children or in-laws.