• One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person.
(3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.
• One bead: A friend who has nobody to support him.
• Many beads: Illicit gains.
• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his
parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.
• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of
aqiq: Money and general welfare, as much as was seen.
• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money.
Dream interpreter: Various Islamic Scholars
Mule
Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage.
(The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.)
(6) A reference to some good emissary or someone using his good offices.
(7) Will return safe and sound and with some gains from a sea journey. (8) Someone is backbiting you.
(9) An impediment in one’s speech or some deformity in the head.
• A destitute person seeing Moses: Enlightenment and promotion.
Dream interpreter: Various Islamic Scholars
Incident - seeing Five Fingers cut off
After hearing the dream, Shaikh Yusuf, God bless his soul, smiled and said: "It is not like you think, but if I tell you the meaning of your dream, you must give me a good reward." The governor thus obliged. Shaikh Yusuf, then said: "Are you negligent of your five times prayers?" The governor replied in the affirmative. Shaikh Yusuf continued: "This the meaning of your dream, so repent to God Almighty, and be steadfast in your religion."
Dream interpreter: Ibn Sirin
Shoe
• Shoes shared with someone else: A girl.
• Buying a pair of shoes and walking with them: Will travel by land.
• The sole having been torn: Will give up a journey.
A patched sole or shoe: Will marry a woman who already has a boy, who will also move to the dreamer’s house.
• Seeing one’s shoes or sandals without any heel: Wife will never conceive.
• Walking with only one shoe: The dreamer will part from his wife or his associate.
Dream interpreter: Various Islamic Scholars
Shoe
• Shoes shared with someone else: A girl.
• Buying a pair of shoes and walking with them: Will travel by land.
• The sole having been torn: Will give up a journey.
A patched sole or shoe: Will marry a woman who already has a boy, who will also move to the dreamer’s house.
• Seeing one’s shoes or sandals without any heel: Wife will never conceive.
• Walking with only one shoe: The dreamer will part from his wife or his associate.
Dream interpreter: Various Islamic Scholars
Skin inflammation
(Thinning; Shedding one's skin) If one sees his skin thinned or inflamed between his legs in a dream, it means that he will marry a rich woman who will give him her wealth. If one sees himself shedding his skin or skinning himself in a dream, it means money he will part with, and if he is sick, it means his death. (Also see Dry skin; Skin)
Dream interpreter: Ibn Sirin
Death
• Death of a relative: Will become less able.
• Death of a pregnant woman: Will give birth to a male child who will prove to be very beneficial and bring about a lot of joy.
• Death of an unknown woman: (1) Worldly matters will run into a snag.
(2) Drought.
Death of a friend: (1) The dreamer will die. (2) The dreamer will lose that friend.
• Death of an unknown old man: The dreamer’s endeavours will not bear any fruit.
Dream interpreter: Various Islamic Scholars
Placing things
To place things in the proper position, or to move them to a better place, or to give them a better environment in a dream means commanding what is good and forbidding what is evil. To downgrade things by placing them in an unfitting environment in a dream means the opposite, or it could mean bartering good for evil, or unjustly depreciating and devaluating an object.
Dream interpreter: Ibn Sirin
Nose
Smelling a good fragrance in a dream means rising in station. If one sees himself in a dream having many noses, each of them represents the renewal of his comfort. If one's nose is transformed into iron or gold in a dream, it means an illness, an adversity, or a crime that one may commit. A nose in a dream also represents news, spying, buttocks, or the uterus. If one's nose shrinks in a dream, it means that he is arrogant. If it becomes crooked in the dream, it also means stupidity and humiliation. If it expands in the dream, it means stupidity. One's nose in a dream also represents his parents. If what is breathed through the nose is good, the consequences will be good. Otherwise, smelling a bad odor in a dream brings about negative results. (Also see Body)
Dream interpreter: Ibn Sirin
Hair
Hair in one's ears in a dream means knowledge, or admonition. Seeing hair in one's noses in a dream represents a beneficial thing one breezes, though it may involve some hidden trouble, or it could mean money. Hair covering woman's body in a dream means remaining celibate and for a married woman it means taking care of her parents and children. A hairy child in a dream means longevity. If a beardless man sees himself hairy in a dream, it means that his wife will soon be pregnant. If one's hair turns white in a dream, it means loss of money for a rich person, or paying the debts of a poor person. (See Black hair; Dye; Shaving; Strand of hair)
Dream interpreter: Ibn Sirin