Seeing “half head black hair half head white hair”
in your dream

• An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.

• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.

• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.

• Birds hovering over the dreamer’s head: Will become a leader.

• Birds flying in one’s house: Angels will visit the house.  (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin,
Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.)

Seeing the stars scattered in a dream means the death of great leaders or scholars, or it could mean a war. Seeing the stars falling down on earth then disappearing, or the lights of meteors entering the earth atmosphere in a dream, represents a great destruction and death. The falling of small stars in a dream signifies the death of unknown people and the meek ones, while the falling of large stars represent the death of renowned people. Seeing the stars falling from the skies also could mean becoming bald or losing one's hair. Whereby, the stars represent one's hair and the skies represent one's head.

Black grapes in a dream has little benefit in wakefulness and may represent money that does not last. White grapes in a dream represent recovering from an illness, for the prophet Noah (Alayhi-Salam) was once inflicted with tuberculosis and Allah Almighty inspired him in a dream to eat white grapes and by Allah's leave they brought about his recovery. Grapes hanging on a grapevine in a dream denote fear. Extracting the seeds and throwing away the pulp in a dream means an argument with one's wife that will end in regret. Seeing grapes in season in a dream could mean distress and out of season they mean a sickness. Seeing grapes in season in a dream also could mean success associated with women, love, tenderness and compassion. Eating grapes in a dream also means drinking wine. (Also see Tuberculosis; Wine)

(Crash helmet; Face mask; Hard hat; Warrior's helmet) In a dream, a helmet means safety, money, a wife, employment, travel, or one's head. A white helmet in a dream means relaxing, or peace in one's life, or it could mean recovering from a migraine headache. Wearing a warrior's helmet in a dream also means safety of one's property and protection from an accident. Wearing a rounded expensive helmet in a dream means betrothing a beautiful and a rich woman. A helmet made of iron in a dream represents a leader who defends people, or it could mean trust, status, rank, a wife, or might. Wearing a white helmet in a dream means honor and protection of one's property.

Leprosy symbolizes:  (1) A cloth without ornament.  (2) Money.
Dreaming of being piebald  (black and white) means one will contract leprosy.
It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion.

• A woman seeing her legs dyed and tattooed: Her husband will die.

• One leg coiling round the other like a serpent:  (1) The dreamer is a liar. 
(2) Hurdles are coming.  (3) Death is near.

• A man seeing a woman’s leg (s): Marriage.

• A woman uncovering her legs: She is religious and virtuous, and something good will happen to her.

• Having pain in the legs: The dreamer is loaded with money.

• Walking with one leg and lifting the other: The dreamer is hiding half his capital and working with the other half.

• One leg longer than the other: Chances that demands will be met are slim. Will be disappointed by relatives.

The back symbolizes the person’s back, support, center of power, sure resort, and value.

• Being bent:  (1) Tragedy.  (2) Hair will turn white.

• Seeing a friend’s back: He will turn away.

• Seeing the enemy’s back: Will be safe from harm from this enemy.

• Seeing the back of an old woman: Life will not smile on you.

• Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.

• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.

• An absent relative returning blind: The dreamer will die.

• Having “the black water”  (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn
Siren, the eye is the center of decency and shame.

• Seeing Ali alive: Will be envied by others, but God will save him from their evil eye and give him power. He will also follow the Prophet’s Tradition.

• Seeing Ali as an old man carrying a weapon: Will be in touch with the ruler and benefit from such a relationship.

• Seeing Ali in his forties: Will consolidate your grip.

• A wise man seeing Ali with white hair and beard: Knowledge will dwindle.

• Ali seen in a place where people are prostrating themselves before him or carrying him on their shoulders: Those people will become dissidents 
(Shia) and come together to sow the seeds of dissension.19

• Grilled poultry: Money obtained from a woman without treachery or wickedness. But if the meat was not well done, the dreamer will speak ill of her in her absence and be unfair.

• Any poultry, be it grilled or fried: Honest but hard gains.

• Dreaming of something which the dreamer knows is burnt in real life: Benefits through injustice.

• A grilled flank: Symbolizes women  (because Eve is said to have been created from Adam’s rib). It follows that the side stretching from below the head to half the body is a reference to girls and female slaves. The lower part is an allusion to boys.

• Eating a grilled side: Burdens, worries, and sorrow.

• The nape of the neck being thick: Power derived from God.

• A beautiful nape of the neck: The ability to run away.

• Hair on the nape of the neck: Financial commitments and liabilities.

• Having no hair on this part of the body: Bankruptcy.

• Shaving the hair on the nape of the neck: Will honour commitments and settle debts.

(Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner.

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

The veil symbolizes the dreamer’s religion and the woman’s husband, decency, ornament, and welfare or her chief.

• A pure veil: The husband or chief has plenty of money.

• A white veil: The husband or chief is religious and prestigious.

• A black veil: The husband is stupid and poor.

• A yellow beard: Poverty and illness.

• A red beard: Religious awe.

• A man whose beard is black dreaming that it has darkened further and become more beautiful than usual: Prestige, prosperity, influence, and beauty.

• The hair of the beard sprinkling or falling in the dreamer’s hand:  (1) If he did not throw it: Money will slip from the dreamer’s hand, then come back. 
(2) If he had thrown it: The money will never return.

If a sick person eats the skin of a pomegranate in a dream, it means that he will recover from his illness. A pomegranate in a dream also means a coffer, a beehive, or a honeycomb. If the seeds are white in the dream, they represent little money. If they are red, then they represent a sizeable profit. A pomegranate in a dream also denotes fear or a journey. A fresh looking pomegranate in a dream represents a young virgin. A broken pomegranate in half in a dream represents a deflowered girl, a divorcee or a widow. A rotten or a spoiled pomegranate in a dream represents an unchaste woman. A sour tasting pomegranate in a dream represents unlawful money, worries, or disturbances.

(Bond; Tie) To tie or band one's hair in a dream mean amassing huge sums of money and to disband one's hair means to squander one's wealth. (Also see Bond)

Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn
Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year.

(Agent; Escort; Secret service) A bodyguard in a dream represents someone who deceives people and leads them astray. If one sees his house filled with agents wearing white uniforms, it signifies glad tidings of recovering from an illness, or that he will escape from adversities and dispel his fears. If such agents in the dream are dressed in black uniforms, then they mean a sickness, distress or depression, and what they say during that dream also identifies their purpose. (Also see Uniform)

Travelling on foot in a dream means facing danger. Walking while bowing one's head in a dream means longevity, or it could mean recovering from a long illness. Walking over the clouds in a dream means rain. Walking with a cane in a dream means old age, or an illness which will require the help of a cane. Hopping on one foot in a dream means losing half of one's wealth. Having several feet in a dream means losing one's sight. If the governor sees himself having many feet in a dream, it means that he will be impeached from his office.