Seeing “carrying baby arms asked baby boy”
in your dream

• Holding back the vomit: The dreamer will retain awe and prestige.

• Drinking wine without getting drunk, then vomiting: The dreamer will take dirty money and restore it.

• Drinking wine, getting drunk, and vomiting: The dreamer is a miser who spends very little on his children and family and regrets what he has spent.

• Seeing one’s bowels coming out of the mouth: Children will die.

• Very strong vomiting with hiccough: The dreamer will pass away.

• Vomiting plenty of bright red blood: The dreamer will have a child. If it is collected in a container, the child will live; if it flows on the ground, the baby will die quickly. This kind of dream had by a poor person could mean money and plenty of riches. For whoever wants to deceive people it is a bad dream because it means his secret is coming out.

It also could represent people who speak ill of others or backbite them. A crow in a dream also represents a vicious fighter who fights just for himself and who is keen at acquiring what he wants, or it could represent a grave digger or bad news, a bad omen, mismanagement of one's life or business, a long journey, trouble, adversities or calling a curse upon someone, adultery or it could represent someone who mixes good with bad qualities. Seeing a jackdaw in a dream means a bad crop. Fighting a crow in a dream means fighting someone of such character. Holding a crow in one's hand in a dream means self-deception and pride. A crow inside one's shop in a dream means a corrupt person in that company. Hunting crows in a dream means gains from unlawful sources. Seeing a crow standing over a grave in a dream means that one will die in that place, or that one will discover something about which he had no knowledge. (Also see Baby crow; Carrion crow; Raven)

Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)

They said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness. When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced Alim to respond to the king's demand.

Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body)

(Day of Reckoning; Doomsday; Resurrection) Seeing the reckoning of a deceased person in a dream denotes his sufferings in the hereafter. If a traveller is asked to account for his travel expenses, and if he is treated with kindness during the reading of his report in the dream, it means profits from his journey and a safe return to his homeland. If one reckons himself in a dream, it means that he will repent for his sins. If one is brought for judgment on the day of reckoning, and if his questioning is made easy in the dream, it means that Allah has blessed him to marry a pious wife who has love and compassion for him, and who cares about his interests. If his questioning is strict and detailed in the dream, it means that he will incur losses.

If one's wallet is taken away from him in a dream, it means his death. Carrying a money belt in a dream means having knowledge one has earned in the first half of his life. If it contains some change only in the dream, it means that one has to pursue the path of knowledge and further his studies.

The dove symbolizes the virtuous, loving, and beloved woman who sticks to her man. It also alludes to the messenger, the letter, and the unexpected or the urgent information. According to legend, it was blessed by Noah after he was disappointed by a crow. He had sent the latter to view the condition of the water, but the crow, having seen carrion floating on the surface, forgot all about its mission. By contrast, the dove brought Noah a green leaf.
Likewise, the dove refers to a girl, in particular the white one, sight of whom means good religion. Black pigeons are the leading figures of both sexes in society. But the best dove to be dreamt of is that which is green, for it means piety. The piebald or spotted doves are people of mixed blood. The baby doves are children and servants 
(slaves in the ancient mentality).
The dovecote represents the ladies  quarter.
Pigeons cooing is a love quarrel.

Narrated Ibn 'Umar: I saw in a dream a piece of silken cloth in my hand, and in whatever direction in Paradise I waved it, it flew, carrying me there. I narrated this (dream) to (my sister) Hafsa and she told it to the Prophet who said, (to Hafsa), "Indeed, your brother is a righteous man," or, "Indeed, 'Abdullah is a righteous man." (Bukhari)

In a dream, a spool means keeping one's secrets, or it could represent a gracious man, or a trustworthy person who lends his help to others and benefits them in their worldly affairs. If one sees himself carrying a spool while taking his ritual ablution in a dream, it means that he will seek the help of a righteous believer who holds fast to the rope of Allah Almighty.

Death in the dream symbolises corruption of a perbond Deen while there will be glory, rank and honour for him in the world if such death is not accompanied by mourning, weeping, the carrying of a bier or corpse or the act of burying. If the corpse is seen as buried, it means there is no more hope for the improvement of his Deeni matters: the devil will take charge of his life and he will be overwhelmed by the quest of material wealth.

If it takes place during the month of October in one's dream, then it represents a common illness, safety of pregnant women and lowering or stabilization of prices. If it takes place during the month of November in the dream, it means frequent miscarriages. If it takes place during the month of December in a dream, then it represents severe calamities, plagues and death, though no enemy threat is visible. If it takes place during the month January in one's dream, then it means the death of young people. If it takes place during the month of February in the dream, then it means hunger and miscarriages. If it takes place during the month of March in the dream, then it means prosperity and a good harvest. If a pregnant woman sees an earthquake in her dream, it means that she is delivering her baby. (Also see Cave in; Destruction; Earth; Thunder; Tremor)

If a Allah fearing person sees himself looking at a paper written in a language he cannot decipher in a dream, it means that he will face humiliation or suffer from distress. If one is offered a wrapping paper and he finds a newborn baby wrapped inside it in a dream, it means that he will hire a servant with some strings attached to his employment. If one is given a newspaper, or a document but does not care to read it in his dream, it means that he may receive an inheritance. If one reads the title page of a newspaper in a dream, it also means that he may receive an inheritance. If he quickly browses through it in his dream, then it means debts. To see one's records of the Day of Judgment open before his own eyes in a dream, it denotes his faith, certitude, lack of doubt and true belief in what Allah's Messenger, Sallallaahu-Alayhi-wasallam, brought from his Lord. (Also see Book; Letter; Paper; Reference book; Write; Writing)

(Drum; Musical instruments) In a dream, a tambourine means adversities, pain and sufferings. It also means fame for the one carrying it. If a girl dancer carries it in the dream, it means that she may win a lottery, or acquire a publicly known fortune. The sound of a tambourine in a dream represents a recognized and a baseless fallacy.

If one sees himself carrying the prophet Daniel, Alayhi-Salam, over his shoulders, sitting him beside a wall or talking to him, or if he sees the prophet Daniel talking to him, delivering glad tidings to him or feeding him honey with his own hand, it means that the person in the dream will become a great scholar or a commentator in religious interpretations.

Also the same number of people will be influence by the dreamer who number he had seen following his bier. He will dominated and subjugates them. On the contrary, if death is not accompanied by anything that suggest burial, mourning, weeping, giving of ghusl, takfeen, the carrying of the bier or corpse, it may mean that a portion of his house will be destroyed, or its wall or its timber will fall down. Some interpreters have said that perhaps he will weaken in the matter of his Deen and he will lose his insight and prudence.

(arb. Sirat) This is the bridge people have to walk on after the Day of Resurrection to meet their Lord on the Day of Judgement. The ease of crossing it depends on the weight of deeds one is carrying. Some cross like lightening, while others have to carry their burdens and move at varying paste. Walking on it in a dream means a journey. If the bridge caves under one's feet in the dream, it means destruction and death.

• Picking nice dates from a dry palm tree:  (1) Will learn something useful from an unholy man. 
(2) If in trouble, relief will come.

• Dates being picked for the dreamer: Money will come to the dreamer through dangerous people he will govern.
A man said, “I dreamed that I found forty dates.”
“You will receive forty lashes,” said the famous dream interpreter Ibn Siren.
Sometime later, the same man came to Ibn Siren and told him he found forty dates at the gate of the sultan, to which Ibn
Siren said that the man would receive one thousand dirham's. When asked about the contradiction, Ibn
Siren said that the first dream was made when the season was over and trees were dry; as for the second, it took place when waters were irrigating the trees. And he was right, on both occasions.

Ibn Sirin (RA) was approached by a person who said that he saw a very shameful and disturbing dream and that he was ashamed to reveal it because of its nature. The Imaam asked him to write down the dream on a sheet of paper. He wrote that he had been away from home for three months. During his absence he dreamed that he has returned home, finding this wife asleep on her bed while two sheep with horns were engaged in battle near her bed. The one injured the other. Because of this dream he has avoided approaching his wife and yet, by Allah, he loved her a great deal. When the Imaam read this letter, he said to him not to leave his wife as she was a chaste and honourable woman. He explained the dream thus: “When she heard that you were returning home shortly, in fact you were almost home, she urgently sought for something with which to remove her public hair.

(Burdens; Carrying weight; Porter; Serving others) If a worthy person displays forbearance in a dream, it means that he will rise in station, but if an unfit person displays forbearance in a dream, it could mean burdens, responsibilities, sins or a sickness. (Also see Patience)