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Islamic dreams about Recite Sura Rum find dream interpretations. Meanings & explanations for Recite Sura Rum dictionary!
 
Recite Sura Rum dream interpretations
 

Incident Dream Explanation — Someone used to regularly recite special prayers and offer their blessing to the benefit of the soul of Rabi'a Al-'Adawiyyah, God be pleased with her. One night, he saw her in a dream, and she said to him: "Your gifts are carried to us on trays of light and are covered with light."



Ozair Dream Explanation — Dreaming of Ozair  (a prophet who was killed by God and left dead, along with his donkey, for a hundred years, then brought back to life as an eighty-year-old “young man” still about to recite the Torah, from the beginning to the end, as no one else ever could) means one:
• Will become a leader, through knowledge, wisdom, and a perfect memory and writing ability.




Reciting Surah Fatihah Dream Explanation — Anyone who recites it fully or partially, his duas will be assuredly accepted by Allah and he will derive such benefit thereby that it will bring him joy and happiness. Some say that he will marry seven women in succession and his duas will be accepted. This is borne out by the fact that Rasoolullah (sallallaahu-alayhi-wasallam) used to recite Alhamdu lillahi rab bil alameen in the beginning of his dua as well as at the end.



Zakat Dream Explanation — These are Islamic religious dues with very specific conditions, as taxes are anathema to Islam.
• Paying the zakat, in accordance with its specific conditions: Will earn a fortune, in view of a verse in the Holy Quran that reads as follows: “That which ye give in usury in order that it may increase on  (other) people’s property hath no increase with Allah; but that which ye give in charity, seeking Allah’s countenance, hath increase manifold.”  (“Al-Rum” [The Romans], verse 39.)
• Paying the zakat that is due on the Bairam feast, which marks the end of the holy month of Ramadan during which Muslims fast: Will pray more and use the rosary more than often in recalling God, in view of the Quranic verses: “He is successful he who pays the Zakat, and re-membereth the Name of his Lord, so prayeth.”  (“Al-Aala” [The Most High], verse 14–15.)



Egg Dream Explanation — For medical doctors, gifted persons, and poultry farmers, eggs mean welfare. For the rest, few eggs mean benefits; many eggs means deep worries. Big eggs refer to boys and small ones to girls. For bachelors, eggs often symbolize marriage. For married people, eggs are the forerunners of childbirth. Eggs also represent hidden things.
• Eggs in a container: Slave or maiden girls, in view of the Quranic expression “[Pure] as they were hidden eggs [of the ostrich].”  (“Al-Saffat” [Those Who Set the Ranks], verse 49.)
• The dreamer’s hen having laid an egg: Will be blessed with a male child.
• Cooked eggs without shells: Blessed gifts and benefits.
• Eating raw eggs:  (1) Will accept dirty money.  (2) Will be plagued by many worries.  (3) Will commit a sin.
• Eating eggshells: The dreamer is a graverobber.
• Dreaming that wife has laid an egg: She will give birth to an atheist, in view of Quranic verses addressed to atheists and comprising examples of God’s might and miracles, such as: “… he bringeth forth the dead from the living”  (“Al-Rum” [The Romans], verse 19.)
• Putting an egg under a hen that cracks to give way to chicks: A dead matter will be revived, and a pious son will be born to the dreamer or as many sons as there were chicks, in view of the Quranic expression in the same verse: “He bringeth forth the living from the dead….”
• Placing eggs under a cock, which is hatched to give chicks: A tutor will arrive for the young boys.
• Breaking an egg: Will deflower a virgin. If the dreamer fails to break it, he won’t be able to pierce the hymen.
• A man whose wife is pregnant hitting an egg once: He is ordering his wife to abort.
• Seeing someone else breaking an egg and throwing it back to the dreamer: That man will deflower the dreamer’s daughter.
• Digging an egg out of one’s sleeve: The dreamer will penetrate his nanny or slave and have a girl from her.
• Having plenty of raw eggs: The dreamer’s great wealth is in jeopardy.
• Seeing boiled eggs: The revival of a stalled or dead matter, which will yield quite a lot of money.
• Groping for eggs: Will squander or eat up the money of a woman.
• Eating eggs: Will marry a rich woman.
• A crane egg: A poor boy.
• A parrot egg: A pious maid or a maiden.
• Being given an egg: Will be blessed with an honest son. If the egg was broken, the son would die.
• Shelling cooked eggs: Will obtain money from rulers.
• A bondsman or servant dreaming of receiving a boiled egg from his mistress, shelling it, and eating it: He will bring up her child according to the instructions of her husband, which will provide a source of living for the dreamer.



Quran Dream Explanation —   (Also see Quranic Verses and Sarah's.)
• Reading the Holy Quran openly: Trustworthiness, righteousness, virtue, and deterrence from vice in view of certain verses in the Holy Book itself: “They are not alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah all night long, falling prostrate  (before Him). They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one another in good work. They are of the righteous.”  (“Al-‘Imram” [The Imran Family], verses 113–14.)
• Reading in a Mushaf : Will acquire wisdom, dignity, and good repute and faith will be strengthened. The Mushaf in general, represents wisdom.
• Buying a Mushaf: The dreamer’s religious knowledge will expand and spread, and he will benefit others.
• Selling a Mushaf: The dreamer will indulge in sins and abominations.
• Burning a Mushaf: The dreamer will lose religious faith.
• Stealing a Holy Quran: The dreamer will forget prayer.
• Holding a book or a Mushaf and opening it to find its pages blank: Appearances are deceitful or tricky.
• Eating a Mushaf or the pages of a Mushaf: The dreamer is taking money to transcribe the pages of the Holy Book, which is an illicit or immoral gain.
• Kissing the Mushaf: No shortcomings in discharging the dreamer’s duties.
• Writing Quranic texts in porcelain or mother-of-pearl or on a dress: The dreamer is interpreting the Quran the way he likes.
• Writing the Quran on the ground: The dreamer is an atheist.
• Reading the Quran without clothes: The dreamer is whimsical.
• Using the Quran as a pillow: The dreamer does not respect and preserve properly his Mushaf, despite the injunction by the Holy Prophet not to do so.
• A person with bad memory having managed to memorize the Holy Quran: The dreamer will become a king  (or almost), owing to the verse that reads as follows: “He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.”  (“Yusuf’ [Joseph], verse 55.) In Arabic, the verbs for to “memorize” and “to preserve” are homonyms.)
• Listening to the Holy Quran: Authority will be enhanced and life will end beautifully and will be shielded against all sorts of intrigues, in view of the Quranic verse that reads: “And when thou recites the Quran, we place before thee and those who believe not in the Hereafter a hidden barrier.”  (“Bani Israil” [The Children of Israel], verse 45.)
• The Mushaf being taken away from the dreamer: He will be deprived of his science and no longer active in this world.
• The Quran being read out to the dreamer without his being able to understand it: Harm will befall him, either from Heaven or from the sultan  (authority), owing to the verse: “And they say: Had we but listened or used our brain, we would not have been among the dwellers of the Blazing Fire.”  (“Al-Mulk” [Sovereignty, or Majesty], verse 10.)



Satan Dream Explanation — Seeing the accursed one in a dream means evil, sin, lying, stealing, jealousy, sorcery, separation between husband and wife, disdain from performing one's prayers, or it could mean preaching falsehood. Seeing the accursed one in a dream also means propagation of an invented world or ideas. If in a dream one becomes Satan, it is interpreted as loosing one's sight. If one kills Satan in a dream, it means that he will deceive and conquer a deceiver and an evil person. In a dream, the accursed Satan also represents an enemy of the body and the soul. He deceives, cheats, disbelieves, as well as he is ungrateful, jealous, capricious, arrogant, heedless, impetuous, or he could represent a leader, a minister, a judge, a policeman, a man of knowledge, a preacher, a hypocrite, or one's own family and children. Seeing Satan in a dream also means villainy, dirt, passion and sexual devilry. If one sees Satan attacking him in a dream, it means that he earns his money from usury. If Satan touches him in a dream, it means that someone is slandering or trying to deceive his wife. If one is sick or under stress, and if he sees Satan touching him in a dream, it means that he will put his hand on material wealth. If one is suffering from the consequences of devilry while he recognizes his trials and remains steadfast in remembering Allah Almighty and calling upon Him for help in a dream, it means that he has many enemies trying to deceive him or to destroy him, though they will eventually fail, and in turn, they will be defeated by Allah's leave. If one sees Satan following him in a dream, it means that an enemy is pursuing him to deceive him, and consequently one will lose his status, rank and the benefits of his knowledge. If one sees himself inwardly talking with Satan in a dream, it means that he will join hands with his own enemy, and his strike will be against the righteous people, though he will ultimately fail. If one sees Satan teaching him something in a dream, it means that he will fabricate a story, speak falsehood, or recite poems filled with lies. If one sees that Satan has descended upon him in a dream, it means that he engages in falsehood and sin. If one sees himself presiding over a band of satans, controlling them, commanding them, and if they obey him in the dream, it means that he will receive a seat of honor and he will be feared by his friend and foes. If one ties Satan with chains in a dream, it means that he will win victory in his life together with might and fame. If one sees himself deceived by a group of satans in a dream, it means that he will suffer financial losses or lose his job. If Satan strips someone from his clothing in a dream, it means that the latter will lose a battle to an enemy. If one sees Satan whispering something in his ear in dream, it means that he will be dismissed from his job. If one sees himself defying and fighting Satan in a dream, it means that he is a true and a strong believer who obeys his Lord and who holds fast to his religious obligations. If Satan frightens him in a dream, it means that the latter is a sincere deputy and a protege of Allah Almighty, and that Allah will safeguard him from any fear of the accursed Satan or his army. If one sees a meteor or a flame shooting at Satan in the skies in a dream, it means that there is an enemy of Allah Almighty in that locality. If that person is a ruler, then his secrets will be exposed, and if he is a judge, it means that a just punishment will befall him for his injustice. If one sees Satan happy in a dream, it means that he engages in sensuality, passion and loathsome actions. In general, Satan is a weak enemy, if one sees himself fighting him with resoluteness in a dream, it shows that he is a religious and a pious person. If Satan swallows someone or penetrates inside his body in dream, it means a fright, losses and sufferings. Satan in a dream also represents builders or ocean divers who work as spies. Seeing them in a dream also could mean backbiting or slandering. If one sees himself as a Satan in a dream, it means that he constantly frowns with people and that he is quick to harm them, or that he may work at cleaning sewers, or perhaps he may perish in a fire, or die as a heedless person.



Satan Dream Explanation — Satan symbolizes Man’s enemy in Heaven and on earth, a cunning, deceitful, alert, and malicious enemy who cares for nothing and respects nothing and no one. He could also represent a prince, a state minister, a judge, a policeman, a scholar, a preacher, an atheist, a hypocrite, a covetous person, the dreamer’s family or children, people with very fine hearing, spies, builders, and divers.
• Seeing Satan: Joy and excessive sexual passion, as the word shaytan, Satan in Arabic, comes from shatat, meaning “excess.” This being the case, he could be identified, in Western terms, with Asmodeus.
• Satan manhandling the dreamer: The dreamer is a usurer.
• A healthy person dreaming that Satan has touched him: An enemy is slandering the dreamer’s wife while trying to entice her.
• A sick or sad person dreaming that he has been touched by Satan: Will recover and strike it rich in view of verses in the Holy Quran that read: “And make mention  (O Muhammad) of Our bondman Ayyoub  (Job), when he cried unto his Lord: Lo! the devil doth afflict me with distress and torment.  (And it was said unto him) Strike the ground with thy foot. This  (spring) is a cool bath and a refreshing drink. And We bestowed on him  (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.”  (“Sad,” verses 41–43.)
• Being followed by Satan: The dreamer’s enemy is after him, trying to lure him and bring him down in many ways, in view of the Quranic verse: “… So Satan followed him up, and he went astray.”  (“Al-Aaraf’ [The Heights], verse 175.)
• Being scared by Satan: The dreamer is a true believer and will have no more fear in view of the verse: “It is only the Devil who would make [men] fear his partisans. Fear them not; fear Me, if ye are true believers.”  (“The Imran Family,” verse 175.)
• Being touched by a party of devils as the dreamer is busy mentioning God: He has plenty of enemies who are after his blood in view of the Quranic verse: “Lo! those who ward off  (evil), when a glamour from the Devil troubleth them, they do but remember  (Allah’s guidance) and behold them seers!”  (“Al-Aaraf’ [The Heights], verse 201.)
• Satan appearing happy, elated: The dreamer is giving way to his own passions.
• Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your  (first) parents to go forth from the Garden and tore off from them their robe  (of innocence) that he might manifest their shame to them …”  (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan]  (subdued We unto him) some who dived  (for pearls) for him and did other works… “47  (“Al-Anbiyae” [The Prophets], verse 82.)
• Chaining up or tying up Satan: Glory in view of the Quranic verses: “And the unruly, every builder and diver  (made We subservient), and others linked together in chains… “48  (“Sad,” verses 37–38.)
• A devil diving or descending on the dreamer: He will lie and commit an abomination in view of the Quranic verse: “They descend on every sinful, false one.” [The Poets], verse 222.)
• Whispering to Satan: The dreamer will connive with his enemies and plot against the pious but fail, in view of the Quranic verse: “Lo! Conspiracy is only of the Devil, that he may vex those who believe; but he can harm them not at all unless by Allah’s leave. In Allah let believers put their trust.”  (“Al-Mujadalah” [The Argumentation], verse 10.)
• Satan dictating or teaching the dreamer certain words: He will make false statements, annoy people, or recite incorrect poetry.
• A demon entering the dreamer’s body or swallowing him: A trip fraught with dangers.
• Becoming Satan:  (1) The dreamer will play havoc with people and strive to harm them.  (2) The dreamer will die an atheist.  (3) The dreamer will die in a blaze.  (4) The dreamer will become a plumber.
• Trying to hit Satan with a sword and getting away with it or escaping: Justice and equity will prevail.
• Satan torturing the dreamer in one way or another: Relief from hardships and worries in view of verse 41 in the Quranic chapter titled “Sad,” mentioned above.
• Killing Satan: The dreamer will outsmart a wicked and deceitful person or a charlatan and a crook and earn a good reputation.



Angels Dream Explanation — (Celestial beings; Heavenly beings) If one sees the heavenly angels (arb. Malaika) coming before him to congratulate him in a dream, it means that Allah Almighty has forgiven that person his sins and endowed him with patience, through which he will attain success in this life and in the hereafter. If one sees the heavenly angels greeting him or giving him something in the dream, it means that his insight will grow, or that he maybe martyrized. If one sees angels descending upon a locality that is raging with a war in a dream, it means that the dwellers of that place will win victory. If the people are suffering from adversities, it means that their calamities will be lifted. Flying with angels or visiting the heavens in their company in a dream may mean that one will die in the station of a martyr and receive Allah's utmost blessings. If one feels scared of the angels in his dream, it means that a fight, an argument or awesome trials will befall that locality. In general, to see the angels descending from the heavens to the earth in a dream means enfeeblement of those who have doubt, and strength for those who have faith and certitude. If one sees the angels prostrating to him in a dream, it means that all his needs will be satisfied and he will be endowed with good conduct, good behavior and a blessed fame. If one sees them looking like women in the dream, it means that he lies before Allah Almighty. If a pious person sees an angel telling him in a dream " Read Allah's Book. " It means that one will attain happiness in his life. If an impious person sees an angel in a dream telling him " Read your own records. " It means that he may go astray. If one sees the angels giving him glad tidings and congratulating him in a dream, it means that he will beget a blessed son who will grow to be righteous and an example to be followed. If one sees a gathering of angels in a town in his dream, it means that a pious man, or an ascetic, or a great scholar will die in that locality. If one sees himself looking at the angels in the skies in a dream, it means that he may suffer the loss of a son or his wealth. Seeing the celestial angels (arb. Ruhaniyyeen) in a dream means gaining honor, dignity, blessings in one's life, profits and a good fame, developing spiritual inner insight, or becoming a business manager. Near the end of one's life, one who sees such a dream also will suffer from people's slander and backbiting. He will also lose his good reputation to people's envy and evil qualities and he will live in tight financial conditions. If one becomes an angel in a dream, it means tat he will receive honor, power, overcome his adversities, dispel his distress and win his freedom, or it could mean that he will rise in station. If one sees the angels greeting him and shaking hands with him in a dream, it means that Allah Almighty will endow him with wisdom, clarity and insight. Angels in a dream also represent one's closest witnesses, guardians, police officers or the emissaries of a ruler. Wrestling with an angel in a dream means loss of status. Wrestling with an angel in a dream also means suffering from distress, trouble, humiliation and falling in rank. Seeing angels entering one's house in a dream means that a thief will burglarize such a house. If angels disarm someone in a dream, it means that he will lose his wealth and strength, or that he may divorce his wife. If angels offer the person a tray of fruits in the dream, it means that he will depart from this world as a martyr. If angels curse someone in a dream, it means that he has little care for his religion. If one sees a gathering of heavenly angels together with the angels of hell-fire in a dream, it means enmity and divisiveness. If a sick person sees himself struggling with an angel in a dream, it is a sign of his death . If one sees an angel taking the form of a child in a dream, it represents one's future. If he sees an angel as a youth, the youth then represents the present time and whatever events that will take place during it. If the angel appears in the form of an old man in the dream, he represents the past. If one sees the angels praying and asking for Allah's forgiveness on his behalf in a dream, it means that one's spiritual and religious life will grow for the better, and that he will become wealthy. If one sees angels descending upon a cemetery in a dream, it signifies the presence of blessed and righteous souls in that place. If one sees angels walking in the markets in a dream, it means that the merchants are trifling with prices and playing with the measures. If the angels who are in charge of punishing the sinner in hell walk before a dying person and he does not fear them in the dream, it means peace and tranquillity. If one sees the angels teaching a dying person how to recite his final rites in a dream, it means glad tidings and attainment of what his heart desires, a guarantee of his safety, happiness, joy and of having a blessed and a good heart. If he sees them angry with him or beating him or subduing and taming him in a dream, it means that he may revert to sin, earn the displeasure of his parents, disdain from complying with Allah's commands, or he could even come to deny the necessity of Allah's religion. Such angels in a dream also represent the emissaries of a governor or his deputies. If a dying person is told in the dream that no angels have come to see him, then it is a testimony of his good character and piety, or it could mean payment of one's debts or recovering from an illness. Angels in a dream also could represent scholars, Gnostics or translators who understand people's languages and speak in many tongues. As for Munkar and Nakir, the angels who come to one's grave upon his burial to question him, seeing them in a dream means prosperity for a poor person, and finding work for a jobless person. (Also see Castration)



God Dream Explanation — According to a contemporary Arab author, Saad ibn Khalaf Al-Afnan, whose small book is sold in Saudi Arabia, to see God Almighty in a dream is impossible, since no human being in wakefulness can perceive or imagine what the Creator is like. He backs up his assertion with two verses from the Holy Quran:  (1) “Vision comprehendeth Him not, but He comprehendeth  (all) vision”  (“Surat Al-Anam” [Cattle], verse 103); and  (2) “And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me  (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stands still in its place, then thou wilt see Me. And when his Lord revealed  (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of  (true) believers.”  (“Surat Al-Araf [The Heights], verse 143.) The author also argues that never has it been reported that the Muslims  Holy Prophet—the most deserving human being for such a great honour—or any prophet  (according to authenticated Islamic books), or companion of the Messenger of God or Sunni spiritual leaders who follow the Prophet’s Tradition or any person universally recognized as scholar ever saw the Almighty Lord, even when God Almighty lifted Muhammad to Heaven and let him stand before the Throne. He only heard the words of God. The ancient Arabs were more flexible in their interpretation of dreams involving the Almighty, but they cautioned that to see God in a clear shape that the dreamer could describe would mean that the subject was not really dreaming, but simply musing or having a sort of daydream or hallucination. They concurred that God could only be perceived but never described, since nothing resembled Him. To them:
• Perceiving God in all His Glory  (as described in religious texts), without change, likeness, or exemplification, meant welfare, good augury, and felicity in the Hereafter. Otherwise it would mean that the dreamer is bad in his innermost heart.
• For a person who has gone astray, dreaming of God means he will return to the right path.
• A sick person seeing God will pass away, because God is the only reality, like the imminence of the sun.
• An oppressed person perceiving God will triumph over his enemies.
• Perceiving God’s speech:  (1) Is receiving a warning or being dissuaded from vice.  (2) Means one will read the Holy Quran extensively.  (3) Means one will be safe from matters one is apprehensive about.  (4) Means wishes will be fulfilled.  (5) Means promotion and prestige will be enhanced, especially if God’s words were conveyed by a Messenger.  (6) Is possible indication of the dreamer’s innovative mind.
• Perceiving God’s speech and comprehending it means the ruler or supreme authority or boss will talk to the dreamer. The reverse is also true.
• Being able to look at God while He is talking to you means God will be beneficent to you and will fill up your wishes to the brim.
• Perceiving God, talking to Him, and being able to look at the Lord and His Throne means you will prosper and become more knowledgeable.
• If a person dreams that God is whispering to him, the Almighty will dignify the dreamer by bringing him closer to Him and will let people love him  (verse 52 of the Quranic surah [chapter] on Maryam [Mary], which reads as follows: “We called him from the right slope of the Mount, and brought him nigh in communion”).
• Perceiving God without being able to look at Him or seeing the Lord’s Throne or Seat empty means benefits.
• Looking at God means one might do the same in the Hereafter.
• Being shown a statue or an image and told that it represents the Almighty or believing so and falling prostrate before it means the dreamer is overwhelmed by falsehoods and aberrations or is lying to God.
• Visiting God and praying where He is:  (1) Means the dreamer will enjoy His blessings and compassion.  (2) Means the dreamer will die as a religious hero or martyr, if the dreamer so desires.  (3) Means the dreamer will reach what he aims for in this world and in the Hereafter.
• Embracing or kissing God or any part of Him means the dreamer will obtain whatever reward or salary he aspires to.
• God promising the dreamer that He will forgive him, admit him in Paradise, and bestow similar bounties upon him means the dreamer is still fearful of the Almighty and observing his duties, and the promise will be fulfilled in view of several verses of the Holy Quran: “And they say: The fire  (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah—truly Allah will not break His covenant—or tell ye concerning Allah that which ye know not?”  (“Al-Baqarah” [The Cow], verse 80.) “Our Lord! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.”  (“Al-Imran” [The Imran Family], verse 09.) “And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.”  (“Al-Hajj” [The Pilgrimage], verse 47.) “Had it been possible for a Verb  (in Arabic Quran) to cause the mountains to move, or the earth to be torn asunder, or the dead to speak,  (this Quran would have done so). Nay, but Allah is the whole command. Do not those who believe know that had Allah willed, He could have guided all mankind? As for those who believe, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.”  (“Al-Rad” [The Thunder], verse 31.) “It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.”  (“Al-Rum” [The Romans], verse 96.) “But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built  (for them), beneath which rivers flow. It is a promise of Allah. Allah faileth not His promise.”  (“Al-Zumar” [The Troops], verse 20.)
• God giving some pleasurable worldly matter to the dreamer means he will be plagued by hardships and a protracted ailment that will earn him God’s sympathy and hence a divine reward greater than usual in the Hereafter.
• A worshiper dreaming that he is running away from God, Who had summoned him, means he will deviate from his piety and obedience and will no longer obey or be good to his father, if the latter is alive. In case the dreamer is a slave, he will rebel and flee from his master.
• Seeing a blinding obstacle between the Almighty and oneself means one will indulge in luxury and commit great sins.
• The dreamer perceiving God in a gloomy or angry mood toward him or being unable to tolerate His Light or astonished or trembling at His Sight or asking to take God’s leave or repenting and begging for the Almighty’s mercy is a sign of numerous severe and minor sins, unruly adventures, and heresy in which the dreamer is indulging.
• God caressing the dreamer’s head and blessing him means the Lord will dignify him and bring him closer to Him, but will not waive from him His proving hardships till his death.
• Perceiving the Lord in the image of a father, a brother, another relative, or a cordial person alleviating the dreamer’s hardships and blessing him means the dreamer will be plagued by a physical disease that will earn him God’s sympathy in the Hereafter.
• The Lord appearing in a place or a house or descending on a land, a country, or an area means justice and abundance will prevail in such a place. If the Lord looked grim or was accompanied by unjust beings, the place will be destroyed and its inhabitants subjected to an ordeal or plagued by an epidemic or will perish.
• Perceiving God near a sufferer, a prisoner, or a destitute means relief will come and the truth will appear.
• A pious person standing before God and revering the Almighty while looking at Him, indicates compassion. If the subject is a sinner it is a stern warning!
• Falling down prostrate before God means the dreamer’s religious faith will strengthen; he will prove worthy of the trust placed in him, if that is the case, and his power will increase.
• Feeling in the dream as if God were calling the subject by his proper name and adding to it another name  (surname) means the dreamer will rise in life and crush his enemies.
• Sensing God’s wrath is an allusion to the parents feelings toward the dreamer and vice versa, in view of a verse of the Holy Quran in the chapter, “Luqman”: “And we have enjoined upon man concerning his parents—His mother beareth him in weakness upon weakness, and his weaning is in two years—Give thanks unto thy parents, Unto Me is the journeying.”  (verse 14.)
• God being angry with the dreamer means he will lose a high position in a free-fall, in view of a verse in the Quranic chapter named “Ta-ha” that says: “Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you; and he on whom my wrath cometh, falls in a precipice  (is lost).”  (verse 81.)
• Perceiving God praying in one place means that Lord’s compassion and mercy will prevail in that place in particular.
• A pious and virtuous person dreaming that God is kissing him means he will further obey the Almighty and read and/or teach the Holy Book. For a disbeliever it is the reverse or a sign of heresy.
• Being summoned by God and responding means the dreamer will perform the pilgrimage.
• God appearing in a prosperous place means havoc is ahead.
• God appearing in a wasteland or a ravaged place means the latter will be built up and will prosper.
• God appearing in a place means:  (1) A great king or a very strong man will take the reins of power, or a useful scholar, wise man, or healer will emerge in that place.  (2) If the place was a barren land or wasteland it will be built and flourish.  (3) If it is a prosperous area, havoc and destruction are ahead.  (4) If the people of that place are unjust, God will avenge the oppressed.
• Fearing God means the dreamer will have peace of mind, tranquillity, prosperity, and wealth after poverty.
• Appealing for God’s protection from Satan means:  (1) The dreamer will acquire some useful knowledge, receive divine guidance, and become rich and secure from the evil of enemies.  (2) If ill, the dreamer shall recover, especially in the event the appeal was launched while wrestling with the Devil.  (3) The dreamer will be safe from a treacherous partner.  (4) The dreamer will become pure.  (5) The dreamer will embrace Islam after atheism.
• Seeing a strange light that the dreamer can neither understand, nor describe means he will never be able to use his hands throughout his life.
• God offering the dreamer a cloth to wear means worries and illness as long as the person will live, but for which such a person should be very grateful  (for it is a test).  (This interpretation was once given by Ibn Siren to someone who soon afterward developed leprosy.)
• God calling the dreamer, who responds, means he will go to Mecca (Mecca (Makkah)) for the pilgrimage.
• Insulting the Almighty means the dreamer is ungrateful to God despite His bounty and unsatisfied with his lot.



Surah Or Surat, Plural Suwar  (Chapter Of The Holy Quran) Dream Explanation — • “Al-Fatihah”  (The Opening): Dreaming of reading it or part thereof: The doors of welfare will be open before the dreamer and prayers will be responded to favourably. No more harm.
• “Al-Baqarah”  (The Cow or The Heifer): Better virtue, blessings, and long life.
• “Al-Imran”  (The Imran Family):  (1) Mind will be clearer and will contest the wrongdoers.  (2) The dreamer might be unlucky amid his family.
• “Al-Nisae”  (Women): The dreamer will distribute people’s heritage, will marry free women and girls, will inherit women, and after a long life will marry a beautiful woman who will not be good to the dreamer but will inherit his fortune, if any.
• “Al-Maidah”  (The Table Spread): More faith and prestige, sagacity, and a noble soul.
• “Al-Anam”  (Cattle): The dreamer will have more cattle or assets, will be more proficient in religion and blessed by God.
• “Al-Araf  (The Heights): The dreamer will master many disciplines and will not die before visiting Mount Sinai.
• “Al-Anfal”  (The Spoils of War): Victory, booty, and prosperity.
• “Al-Baraah”  (Freedom from Obligation) or “Al-Taubah”  (Repentance): The dreamer will always be praised by good people and die after repenting.
• “Yunus”  (Jonah): The dreamer will worship God more, receive good tidings, and live in welfare and never shall any plot or witchcraft affect him.
• “Hud”  (Hud): The dreamer will plow the land and be blessed with many children, but have numerous enemies and might be estranged.
• “Yusuf”  (Joseph):  (1) The animosity of one’s own family, which will compel the dreamer to find his way and try his luck away from home.  (3) Rehabilitation will replace injustice.
• “Al-Rad”  (The Thunder):  (1) Poverty and early graying of hair.  (2) The dreamer will use various formulas to implore God.
• “Ibrahim”  (Abraham): The dreamer will constantly use the rosary, and prayers will be heard by God. “Al-Hijr”  (The Rocky Tract): The dreamer will be blessed by God and well preserved by his family.
• “Al-Nahl”  (The Bees): The dreamer will acquire knowledge, will recover, if ill, and will always find his bread.
• “Al-Israe” or “Bani Israil”  (The Carrying by Night or The Children of Israel):  (1) The dreamer will be persecuted by the sultan  (authority).  (2) The dreamer will become the target of conspiracies, but will be cherished by God and will triumph over his enemies.
• “Al-Kahf  (The cave): The dreamer will be lucky, wishes will be fulfilled and the dreamer will live so long as to find life tedious and yearn for death.
• “Maryam”  (Mary):  (1) The dreamer will experience hardships, with ultimate relief.  (2) The dreamer will be calumniated, then the dreamer’s innocence will be discovered and known to all.
• “Ta-Ha”  (Enigmatic Expression): The dreamer will be immune from witchcraft, but must pray at night and be good to others.
• “Al-Anbiyae”  (The Prophets): Relief after hardships, prosperity after dearth; knowledge; and people’s hopes will be pinned on the dreamer.
• “Al-Hajj”  (The Pilgrimage): The dreamer will perform the pilgrimage and the Umrah, minor or out-of-season pilgrimage, several times.
• “Al-Muminun”  (The Believers): Stronger and irreversible faith in and reverence to God.
• “Al-Nur”  (Light): The dreamer will promote virtue and deter vice, and God will light the dreamer’s heart and path during his lifetime and in the Hereafter.
• “Al-Furqan”  (The Criterion): The dreamer likes justice and cannot stand mischief. He discerns perfectly between what is right and what is wrong.
• “Al-Shuarae”  (The Poets): Tremendous gains, God will shield the dreamer against sins. •Al-Naml”  (The Ants):  (1) The dreamer will be given a realm or rule over his folk.  (2) He will like truth and abhor injustice.
• “Al-Qasas”  (The Requital or Law of Equality):  (1) The dreamer will be put to a test by The Almighty.  (2) He will find a treasure.
• “Al-Ankabut”  (The Spider): God is giving the dreamer good tidings and will not put him to a hard test as long as he lives.
• “Al-Rum”  (The Romans): The dreamer is a hypocrite deep inside. If a military leader, he will conquer, by the grace of God, an atheistic country whose people will worship God as a result of his efforts. “Luqman”: The dreamer will acquire wisdom.
• “Al-Sajdah”  (The Prostration): The dreamer will be a staunch believer in the unity of God  (Tawheed) and will die prostrate and earn Paradise.
• “Al-Ahzab”  (The Clans): The dreamer will live long and always be good to parents.
• “Sabae” (Sheba):  (1) The dreamer is courageous and not afraid to carry arms.  (2) He will become an ascetic or a recluse.
• “Al-Fatir”  (The Creator):  (1) The dreamer will see God Almighty and become a holy person.  (2) God will shower His blessings on the dreamer.
• “Ya-Sin”  (An Enigma): The dreamer will be religious and righteous and loved by Muslims in particular.
• “Al-Saffat”  (Those Who Set the Ranks): Honest living and the dreamer will be blessed with two male children or one but very obedient.
• “Sad”  (Enigma):  (1) The dreamer will get richer and more skilful in his craft or profession.  (2) He will be jealous.  (3) He will be a womanizer.
• “Al-Zumar”  (The Troops):  (1) The dreamer will live to become a great-grandfather or -mother.  (2) He will remain or become religious till the end of his life.
• “Al-Mumin” or “Ghafer”  (The Believer or The One Who Forgives):  (1) Whatever the believer is certain of is good and sound.  (2) He will always be prosperous.
• “Ha-Mim As-Sajdah”  (Enigmatic letters followed by The Prostration) or Fussilat  (The Surah whose verses have been explained in detail): The dreamer will promote right and justice and be appreciated by plenty of people whom he will show the right path.
• “Al-Shura”  (The Counsel) or “Ha, Mim, Ain, Sin, Kaf  (Enigmatic letters): The dreamer will learn and act in the right direction and will have an extremely long life.
• “Al-Zukhruf  (The Ornaments [of Gold]): Despite the deterioration in earnings, luck, and living conditions, the dreamer will remain truthful.
• “Al-Dukhdn”  (The Smoke): The dreamer will get rich and be immune from tyrants and from the tortures of the Hereafter.
• “Al-Jathiah”  (The Crouching or Bending the Knee): The dreamer will become a hermit or always revere God.
• “Al-Ahqaf  (The Wind-Curved Sandhills):  (1) The dreamer will witness incredible things in life.  (2) He will neglect and fail to support his parents.
• “Muhammad”:  (1) The dreamer will enjoy good or better reputation.  (2) He will be visited by an angel in the best shape.
• “Al-Fat’h”  (Victory):  (1) The dreamer will be cherished by God.  (2) Struggle will culminate in victory.
• “Al-Hujurat”  (The Private Apartments or The Rooms):  (1) Material responsibilities toward parents and in-laws will be discharged.  (2) The dreamer will be knowledgeable, and people will come to the dreamer to seek his help.
• “Qaf  (Enigmatic letter):  (1) Plenty of welfare.  (2) The dreamer will reconcile people.
• “Al-Dhariyat”  (The Winnowing Winds): The dreamer will be lucky in agriculture and with girls. “Al-Tur”  (The Mount):  (1) The dreamer will settle near Mecca (Makkah).  (2) God will accept the dreamer’s prayers.
• “Al-Najm”  (The Star): The dreamer will have a good-looking and handsome boy or will have many children who will die while trying to earn God’s satisfaction.
• “Al-Qamar”  (The Moon): The dreamer will be the target of sorcery, but in vain.
• “Al-Rahmdn”  (The Beneficent): The dreamer will enjoy the benefits of this world and God’s mercy in the Hereafter.
• “Al-Waqiah”  (The Event):  (1) The dreamer will be foremost among those who obey God.  (2) He will be a benefactor.
• “Al-Hadid”  (Iron): The dreamer will be religious-minded and healthy and leave a praiseworthy imprint.
• “Al-Mujadalah”  (The Argumentation or She That Disputeth or the Woman Who Pleads [ as probably mistranslated in the English versions of Muhammad Marmaduke Pickthall and Yusuf Ali, respectively, who relied on the first verse in this surah]:  (1) The dreamer will contest the wrongdoers and the dreamer’s arguments will prevail, thanks to the evidence the dreamer will produce.  (2) He will be harmed by evil people.
• “Al-Hashr”  (The Gathering or Banishment): God will bless the dreamer and destroy his enemies.
• “Al-Mumtahanah”  (She That Is to Be Examined): The dreamer will be tested and rewarded for passing the test.
• “Al-Saf”  (The Ranks or Battle Array): The dreamer will die as a martyr.
• “Al-Jumuah”  (The Congregation or The Assembly [Friday] Prayer: God will shower His blessings upon the dreamer in life and in the Hereafter.
• “Al-Munafiqun”  (The Hypocrites): The dreamer will be immune from hypocrisy.
• “Al-Taghabun”  (Mutual Disillusion or Mutual Loss and Gain): The dreamer will follow the right path and die as a true believer.
• “Al-Talaq”  (Divorce): A dispute between the couple that could lead to the two parting from each other.
• “Al-Tahrim”  (The Banning or The Prohibition): The dreamer will abstain from all that is prohibited.
• “Al-Mulk”  (The Majesty): Dominions or assets will increase.
• “Al-Qalam”  (The Pen or Nun [An enigmatic character]): Will be gifted in writing, eloquence and Law.
• “Al-Haqqah”  (The Sure Reality): The dreamer is right, but in danger of being beaten and cut to pieces or ostracized.
• “Al-Maarij”  (The Ascending Stairways or The Ways of Ascent): The dreamer will be secure, as Allah will give him victory.
• “Nuh”  (Noah): The dreamer will promote virtue, deter vice, and overcome adversaries.
• “Al-Jinn”  (The Jinn): The dreamer will be immune from the evil of the genies.
• “Al-Muzzammil”  (The Enshrouded One or The One Folded in Garments):  (1) The dreamer will be blessed with the ability to wake up and pray at night.  (2) He will be patient and will be praised by various people.
• “Al-Muddath-thir”  (The Cloaked One or The One Wrapped Up): The dreamer’s reputation will improve, and he will be patient. In other interpretations, everyday bread will shrink.
• “Al-Qiyamah”  (The Rising of the Dead or The Resurrection):  (1) The dreamer will avoid swearing.  (2) He will never swear.
• “Ad-Dahr”  (Time) or “Al-Insan”  (Man) or “Hal-Ata”  (Hath There Come Upon Man):  (1) The dreamer will be overgenerous, and people will show their gratitude.  (2) He will live nicely.
• “Al-Mursalat”  (The Emissaries or Those Sent Forth): Abundance and enemies will be silenced.
• “Ah-Nabae”  (The Tidings or The Great News) or “Amma Yatasaalun”  (What Are They Wondering About):  (1) Promotion or more power, prestige, and recognition.  (2) Heart will be free from worries and sorrow.
• “An-Naziat”  (Those Who Drag Forth or Those Who Tear Out): Worries, grievances, and betrayal will disappear from the heart. •” Abas”  (He Frowned): The dreamer will pay religious dues and plenty of alms.
• “Al-Takwir”  (The Overthrowing or The Folding Up): The dreamer will travel a lot, eastward, and make plenty of money from those trips.
• “Al-Infitar”  (The Cleaving Asunder): The dreamer will be closer to the rulers and receive honours and benefits from them.
• “Al-Mutaffifeen”  (Defrauding) or “Al-Tatfif  (Dealing in Fraud): Honesty, fidelity, and justice.
• “Al-Inshiqaq”  (The Sundering): The dreamer will have plenty of children, especially boys.
• “Al-Buruj”  (The Zodiacal Signs or The Mansions of the Stars):  (1) The dreamer will get rid of worries.  (2) He will learn a science, most probably astronomy.
• “Al-Tariq”  (The Morning Star or the Night Visitor): The dreamer will remember God at all times, rosary in hand.
• “Al-Aala”  (The Most High) or “Sabbeh”  (Glorify The Name): Relief will come.
• “Al-Ghashiyah”  (The Overwhelming Event): Promotion, knowledge, and related fame.
• “Al-Fajr”  (Dawn or The Break of Day): The dreamer’s name will shine, and will be feared and respected.
• “Al-Balad”  (The Country or The City): The dreamer will feed the poor and come to their rescue and dress the orphans.
• “Ash-Shams”  (The Sun): The dreamer will be blessed with perception, intelligence, and shrewdness.
• “Al-Layl”  (The Night): The dreamer will be alert and efficient at night and immune from slander and will be lucky and have the ability to memorize anything.
• “Ad-Duha”  (The Morning Hours or The Glorious Morning Light):  (1) The dreamer will be good to the needy and the orphans.  (2) He will die shortly.
• “Al-Inshirah”  (The Expansion or Solace): The dreamer will have patience and be freed from worries, and everything will go smoothly.
• “At-Teen”  (The Fig): Matters will be processed quickly: needs will be satisfied and earnings will come easily.
• “Al-Alaq”  (The Clot) or “Iqrae”  (Read):  (1) The dreamer will be gifted in writing and eloquence, but remain modest.  (2) He will live long and be respected.
• “Al-Qadr”  (Capacity and Power): The dreamer will be better off as earnings and other benefits will accrue.
• “Al-Bayyinah”  (The Clear Evidence): The dreamer will make the atheists shake and will restore to the right path people who had gone astray.
• “Az-Zilzal”  (The Earthquake): The unbelievers will be shaken as a result of the dreamer’s action and feel the earth move under their feet.
• “Al-Adiyat”  (The Coursers): The dreamer will have horses.
• “Al-Qariah”  (The Calamity or The Day of Noise and Clamour): The dreamer will love, fear, and worship God.
• “At-Takathur”  (Rivalry in Worldly Increase or Procreation and Proliferation): The dreamer will no longer care about amassing wealth, but leave it to the public.
• “Al-Asr”  (The Declining Day or Time Through the Ages):  (1) The dreamer will have patience until support from Heaven reveals the truth.  (2) Business losses will be followed by tremendous gains.
• “Al-Humazah”  (The Traducers or The Scandal-Monger): The dreamer will make a fortune and spend it on philanthropic activities.
• “Al-Fil”  (The Elephant): The dreamer will triumph over enemies and, eventually win military victories for the Muslims.
• “Ash-Shitae”  (Winter) or “Quraish”  (Custodians of the Kabah): The dreamer will feed the poor and be at peace with mankind.
• “Al Maun”  (Small Kindness or Neighbourly Needs) or “A-Raayt”  (Hast Thou Observed): The dreamer will win a victory over opponents or whoever stands against or contradicts him.
• “Al-Kauthar”  (Abundance): The dreamer will be well off on Earth and in the Hereafter.
• “Al-Kafirun”  (Those Who Reject Faith): The dreamer will be successful in the struggle against atheists.
• “An-Nasr”  (Succor or Victory): The dreamer will triumph over enemies but will die soon, because it was the last Sarah revealed to the Holy Prophet and the one he used for his own obituary.
• “Al-Lahab”  (The Flame) or “Tabbat Yada”  (Perish the Two Hands) or “Al-Masadd”  (The Palm-Leaf Fibret):  (1) Some hypocrites are bracing to harm the dreamer, but God Almighty will see to it that they perish.  (2) Wishes will be fulfilled and good days are ahead.
• “Al-Ikhlas”  (The Sincerity or Purity of Faith):  (1) Wishes will come true, life will improve, reputation will be great but children will diminish or no male child born to the dreamer will live.  (2) The dreamer will repent.  (3) Death is near.
• “Al-Falaq”  (The Daybreak): God will ward off every evil, whether it comes from a human being, a genie, or any living being, and will shield the dreamer against the evil eye.
• “An-Nas”  (Mankind): The dreamer will be immune from all kinds of harm and tragedies and protected from Satan and his soldiers or aides, as well as the latter’s evil thoughts, which he induces.



Dead Dream Explanation —   (Also see Mortuary, Shroud, and Resuscitate.) Whatever message a dead person conveys about himself or somebody else is true, because he has moved to the realm of reality and truth  (death being the only reality), after leaving behind the world of illusions and falsehood. As a general rule, seeing a dead person in your dream doing something good means that you should do the same. If what he does is bad he is deterring you, asking you to desist from doing such a thing. Dreaming of a dead person that one knows means joy, but the best of dreams is that in which parents, grandparents, or others relatives are seen.
• Dreaming of one’s dead father, whatever the scenario, except if there is something disgraceful in his appearance:  (1) Relief and benefits from an unexpected source.  (2) The end of pain and disease.  (3) The return of an absent one.
• An identified dead person greeting or shaking hands with the dreamer and inquiring after his health: Will not die that year.
• A dead person greeting the dreamer: He is well off in the Hereafter.
• A dead person shaking hands with the dreamer: Will receive money from a desperate source.
• The dead embracing the dreamer: Will have a long life.
• The dead holding the dreamer tight in an unfriendly manner: Bad omen.
• Talking to the dead:  (1) Long life.  (2) Reconciliation following a dispute.
• Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead person dwelling in that grave to follow his pattern.
• Dreaming of having died without seeing any shroud, funeral, or grave or anybody weeping: Relief from worries.
• Dreaming of having died and seeing your corpse without there being any washing, weeping, or shroud: Part of your house will be demolished.
• Being dead without the usual rituals, such as washing, preparation of the body, the carrying of the bier or coffin, the tears and sobbing, et cetera: A portion of one’s house or a wall or some wooden structure in it will tumble or be destroyed. In other interpretations, religious faith and foresight will dwindle and life will stretch. If the rituals and above-mentioned manifestations were there, the case would be more acute.
• Dreaming of having died and been buried without anybody having cried over you or marched in your funeral procession and without having been washed: Some of the parts demolished in your house will never be erected again, unless the hero of the dream was not you.
• Dreaming of having died a very long time ago: Will embark on a distant journey in the company of corrupt and ignorant folk.
• A dead person informing the dreamer that he is alive and well or seeing him wearing a crown or rings or sitting on a couch: He is honoured by God in view of verses in the Holy Quran that read: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: jubilant  (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall not fear come upon them neither shall they grieve. They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.”  (“Al-Imran” [The Imran Family], verses 169–71.)
• A dead person looking well, wearing white or green clothes  (green, according to Ibn Siren, being a symbol of martyrdom), and smiling in high spirits: He is so in the Hereafter.
• A dead person laughing: He is forgiven by Allah in view of verses in the Quran that read: “On that day faces will be bright as dawn, laughing, rejoicing at good news …”  (“Abas” [He Frowned], verses 38–39.)
• A dead person laughing, then crying or his face turning black: he did not die as a Muslim in view of a verse in the Quran that reads: “On the day when  (some) faces will be whitened and  (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieve ye after your  (profession of) belief? Then taste the punishment for that ye disbelieved.”  (“Al-Imran” [The Family of Imran], verse 106.)
• A dead person smiling without talking to the dreamer or touching him: The dead is satisfied with him for having done certain things for him after his death.
• A dead person singing: Bad omen.
• A dead person dancing out of joy: He is happy in the Hereafter.
• A dead person involved in any form of obscene entertainment: Bad omen.
• A dead person turning away from the dreamer or having a dispute with him as if he were beating him: The latter has committed a sin or must honour a debt or an obligation of some kind.
• The dead looking optimistic: God is satisfied with the dreamer.
• The dead looking pessimistic and dissatisfied or turning away from the dreamer: God is not satisfied with him in view of a saying by the Holy Prophet to this effect.
• A dead person appearing richer than he was in his lifetime: Is well off in the other life.
• Identified dead people rising from the grave with new clothes and looking happy: Certain matters will be revived in their favour or that of their successors. The reverse is also true.
• A dead person wearing dirty clothes or looking ill: He was questioned by God about his religious attitude when he was alive.
• A dead person appearing ill:  (1) The deceased is overburdened by sins.  (2) God is settling His accounts with him.
• A dead person looking poor: He has not done many a good deed during his lifetime.
• Dreaming of a dead person as being naked, except for the pudendum, and smiling: He is enjoying life in the Hereafter.
• A dead person appearing naked:  (1) He left the world devoid of good deeds.  (2) He is resting in peace.
• Praying for the dead:  (1) Will be compassionate in remembering them and will visit their grave.  (2) Will preach to a heartless individual.  (3) Will give wise advice to a desperate being.  (4) Will see off and help travellers.  (5) Will give alms to the poor.
• Following in the footsteps of a dead person: Will seek guidance from that person’s memory and will follow his path in the world or his religious trend.
• Following a dead person and tracing his footsteps as he is going to and fro: Will follow his example, whether good or bad.
• A dead atheist looking alive and well, in excellent shape: His successors will be in a better condition, but he is not so well before God.
• Dying and seeing one’s own funeral meeting, washing, winding sheet, et cetera: Will have a great life, but no religion.
• Dying without being ill or appearing like a dead person: Will live long.
• Dying on a bed: Will be dignified and promoted.
• Dying on a mattress: Will be well in life and in the Hereafter.
• Dying on a carpet or a rug: Life will smile on you.
• Dying naked on the ground or the floor: Misery is ahead.
• Carrying a dead person: Will look after the affairs or carry the belongings of an atheist.
• Carrying a dead person the conventional way: Will serve the ruler.
• Carrying a dead person in an unconventional manner or dragging him on the ground: Will achieve illicit gains.
• The dead coming out of their graves to eat people’s food and leaving them nothing: Food prices will soar.
• Eating with the dead: Will have a long life.
• Eating some  (a little) of the dead people’s food: Will find a treasure.
• A dead person buying food: The item he bought will become scarce and expensive.
• The dead selling some food or some article: That item will no longer be found easily on the market.
• Discovering a dead person, rat, or animal of any kind in food: That food or whatever article it was will no longer be fit.
• The dead drinking the potable water from the wells: A severe epidemic is ahead.
• A dead person dying again and people weeping and sobbing over him: An old mate or relative of the deceased will die. In the absence of crying, screaming, and sobbing, a relative of the dead person will marry pompously in great joy.
• Dreaming of having reached the pangs of death: Contradictory interpretations, the first being that you are unfair to yourself, in view of the verse of the Holy Quran that reads: “Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which
• Allah hath revealed? If thou couldst see, when the wrongdoers reach the pangs of death and the angels stretch their hands out, saying: Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and scorned His portents.”  (“Al-Anam” [The Cattle], verse 93.) Other interpretations of that dream would be that:  (1) God will save you from a debt.  (2) Your desire to travel will be fulfilled.  (3) You will go bankrupt.  (4) Your house will be destroyed, which will compel you to move elsewhere.
• Being dead and abandoned in an isolated place:  (1) Bad omen.  (2) Will hear that an absent one has lost his faith.
• Dreaming that a living person has died and been laid to rest on a bed or a bier, et cetera: The subject of that dream will enter the service of the highest authority and get plenty of benefits.
• Being dead and lying in the dust: Will receive money.
• Finding a corpse: Will find money.
• Dreaming that an acquaintance has died and that you are wailing over him: Tragedy will befall both of you.
• A dead person hanging onto a hypocrite: Will kill a harmful animal.
• A dead person hanging onto a debauchee: The dreamer will catch a mouse.
• Carrying a dead person  (corpse) on one’s shoulders: Money and abundance.
• Bearing a dead person on one’s back: Will support the children and in-laws of the deceased.
• Carrying a dead person to the cemetery: Will be righteous.
• Carrying a dead person to a praying area: Will benefit a religiously corrupt individual.
• Carrying a corpse to the souk  (marketplace):  (1) Successful business followed by a pilgrimage and appropriate spending.  (2) Wishes will be fulfilled and business will prosper.
• The ruler having died: Will be deposed.
• The ruler dead and people sobbing, tearing their clothes, and pouring dust on their heads: That ruler will become a tyrant.
• The ruler dead and people crying silently in the funeral procession: The ruler will make people happy.
• The ruler dead and people praising him: The ruler will be a good ruler.
• Standing amid the dead: The dreamer is surrounded by hypocrites. He tries to preach virtue, but nobody listens to him, in view of a verse in the Holy Quran that says: “For verily thou  (Muhammad) cannot make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.”  (“Al-Rum” [The Romans], verse 52.)
• Lying among the dead:  (1) Will die as a heretic.  (2) Will travel and never come back.
• Mixing with or touching the dead: Harm will befall the dreamer on the part of thick-skinned and evil persons.
• Sobbing and emitting other funereal sounds behind a dead acquaintance:  (1) Will meet with the same fate.  (2) Tragedy and horrible worries for the dreamer or his offspring or successors.
• Accompanying a dead person: Will embark on a long journey and reap plenty of benefits.
• A dead person being drunk: Bad omen for both the dead and the dreamer in view of a verse in the Holy Quran: “On the day when ye behold it, every nursing mother will forget her nursing and every pregnant one will be delivered of her burden, and though  (Muhammad) will see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong  (upon them).”  (“Al-Hajj” [The Pilgrimage], verse 2.)
• A dead person washing himself: His heirs or successors will be relieved from worries and see their wealth increase.
• A dead person being washed by a certain individual: An irreligious one will repent at the hands of the washer.
• Praying for a dead person: You are frequently praying for that person and asking God for forgiveness.
• The imam  (spiritual leader) praying for a dead person during a funeral service: Will be given a province to rule  (or a leading position).
• Standing behind the imam while praying for a dead person: Will attend an obituary service.
• A dead person appearing to be sleeping: He is resting in peace in the Hereafter.
• Sleeping in bed and embracing a dead person sharing the same pillow or simply being in bed with the dead: Will live long.
• A dead person sharing the dreamer’s blanket: Will get ill or have a terrible experience but escape death.
• A departed ruler or governor seen praying in a place other than where he used to pray when he was alive: His offspring will hold the same position.
• A dead person praying in a different place than he used to during his lifetime:  (1) He has been rewarded for something good he had done when he was alive.  (2) He has been rewarded for a waqf  (Islamic trust fund or charity foundation whose assets cannot be sold and can be spent only for specific purposes) he had established during his lifetime.
• The dead seen praying in the same place he used to pray when alive: Piety of his offspring, because the deceased has stopped acting on earth to earn God’s reward for himself.
• Seeing a dead person in a mosque: The deceased is secure from torture in the Hereafter, because the mosque is a sanctuary and a haven.
• A dead person leading the prayers in front of living ones: The lives of those people will be shortened, because they were seen following the dead.
• The dead preaching, giving good counsel, or teaching something to the dreamer: Will become pious.
• A dead person moaning and seeming to be in bad shape: He was an evil-monger and is paying for his sins.
• A dead person complaining of a headache: He was not good to his parents or did some mischief to his superior.
• A dead person moaning from a headache: He was haughty in his lifetime or failed to support his parents and is being punished.
• A dead person moaning because of pain in his eyes: He used to eye children with lust and sexual passion  (paedophilia) and is being punished for that.
• A dead person moaning because of pain in his tongue: He was backbiting and is expiating.
• A dead person moaning because of pain in his ears: He used to lend an ear to mischievous statements, and his accounts are being settled.
• A dead person complaining about his neck: He squandered his money or failed to pay alimony to his wife.
• A dead person moaning because of pain in his hand: He betrayed his brothers, friends, or partners and is being chastised for his deed (s).
• A dead person complaining about his stomach: He is responsible for what happened to his father, brother, sister, relatives, or partner or his money or for an untruthful swearing.
• A dead person whining from pain in his stomach: He failed in his duties toward his children, in-laws, and other family members and is getting what he deserves.
• A dead person complaining about his side: He failed to observe the ladies rights.
• A dead person moaning because of pain in his side: He used to assault or somehow violate his women and is being punished.
• A dead person moaning from pain in his genitals: He committed adultery.
• A dead person complaining about one leg: He spent his money in ways other than those that please God.
• A dead person complaining about his two legs: He wasted his money on vice.
• A dead person moaning from pain in his legs or feet: He was misbehaving when travelling or walking around committing sins.
• A dead person complaining about his thighs: He was not good to his tribe and failed to sustain his relatives.
• A dead person moaning from pain in his thigh: He was hostile to his in-laws and other relatives.
• Being called by a deceased person without seeing him and responding and irresistibly following him: Will die of the same cause, from a heart attack, for example, by drowning, or under rubble.
• Following a dead person to a house and failing to leave it: Will die.
• If a dead person tells the dreamer, “You will die on such or such date,” he is to be believed.
• A dead person telling the dreamer that a given person has died suddenly or will die: Dangerous dream for both the dreamer and the person whose name was mentioned. Either of them or both might pass away.
• Following a dead person without as much as entering a house with him, or getting in, then out: Will near death but escape.
• Travelling with the dead: Will be confused.
• The dead giving the dreamer one of the good things of this world: The achievement of aims and benefits from an unexpected source.
• The dead giving the dreamer a Holy Quran or other religious books: Will be a successful worshiper and benefactor.
• The dead giving something to the dreamer, who does not bother to know what it is: Benefits anyway.
• The dead giving a group of persons some unknown item: He is drawing their attention to or warning them against something.
• The dead giving the dreamer something of what he is wearing and the former wearing it in turn: Deep trouble and a severe ailment. If the cloth was left till the dead wore it back, it means that the dreamer will quickly depart from this world.
• A dead person giving the dreamer a tailored cloth that does not belong to the former and the latter taking and wearing it, then returning it to the dead, who wears it in turn: Those who live under the dreamer’s roof will die, unless he had not returned the cloth to the dead, in which case the dreamer’s wealth will increase.
• The dead giving the dreamer two well-washed Arab male robes: Will become prosperous.
• The dead lending his robe to the dreamer then claiming it back: That dead man has but a few good deeds to his credit and cannot hope for much of God’s forgiveness.
• The dead giving the dreamer an old robe: The latter will become poor and miserable.
• The dead giving the dreamer a new robe: The latter will become rich and powerful.
• The dead giving the dreamer a new or clean shirt: The latter will enjoy the same standard of living as the deceased did during his lifetime.
• The dead giving the dreamer a cape or shawl: The latter will be as prestigious as the dead man was.
• The dead giving the dreamer a tattered or dirty robe: The latter will commit abominations. According to Daniel the Wise, often referred to by Ibn Shaheen, failing to eat or drink from anything given you in a dream by a dead person means you will lose money as much as you were given food and drink. The reverse is also true. For Ibn Siren, taking something from the dead is a good augury; giving them something is bad, unless what was given by the dead was a biting reptile or crawling insect.
• The dead giving food to the dreamer: Honest gains from an unexpected source.
• The dead giving honey to the dreamer: Will seize an unexpected opportunity.
• The dead giving a watermelon to the dreamer: Unexpected worries. As a general rule for most if not all dream interpreters, giving anything to the dead is a bad dream, unless the thing given was a watermelon. Such a dream would mean that worries will disappear unexpectedly.
• Giving something to one’s deceased uncle or aunt  (on the father’s side): Will pay a fine and perhaps alimony.
• Giving a cloth to the dead, which the latter neither unfolds nor wears: Harm will befall the dreamer’s fortune or health, but recovery will follow.
• Taking off some clothes and giving them to the dead, which become his: Will die. If the dreamer had recovered them, it would be otherwise.
• Holding one’s Arab robe and telling a dead person, “Take this and sew it,” or “Wash it,” without the cloth leaving the dreamer’s hand or becoming the property of the dead: Trouble, hardships, and depression. If the dead had taken it and worn it, the dreamer would die fast.
• Giving a cap to the dead: Will lose money or get sick, but recover.
• Selling something to the dead: The item in question will become expensive on the market.
• Donating something to the dead, who rejects it: Harm and losses will befall the dreamer.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and others not: Terrible deaths will occur in that spot or country.
• Dreaming that one’s dead parents are alive but looking neither happy nor optimistic: The dreamer is neglecting his own interests. He is not fair to himself.
• The dreamer seeing his dead father alive, smiling, and neatly dressed: Will have honour, dignity, and luck, and business will be smooth and regular.
• Seeing one’s dead mother alive: Will be relieved from trouble.
• Seeing one’s dead wife alive: Will become poor.
• Seeing one’s dead son alive: Will forgive one’s enemy.
• Seeing one’s dead daughter alive: Joy after misery.
• Seeing one’s dead brother alive: More strength.
• Seeing one’s late sister alive: Plenty of joy.
• Seeing one’s dead uncle  (from either side) alive: Greater importance and prestige.
• A woman dreaming that her deceased son is alive: Will give birth to a girl.
• A woman dreaming that her late brother is alive: An absent one will come back.
• A woman dreaming that her late sister is alive: Will get weaker.
• Dreaming that one’s dead friend is alive: Will hear some good news.
• A dead person entering one’s house and looking happy: His acumen in performing good deeds and giving alms to the poor is militating in his favour in the Hereafter, and God has heard the prayers of his folk for the repose of his soul.
• A dead person living again, entering the dreamer’s house, and talking to him: The dreamer is wise, healthy, and enthusiastic, and his aspirations will be fulfilled.
• A dead person from the dreamer’s house breaking with him: A friend will forsake the dreamer.
• An irate dead person: His will has not been implemented.
• The dead rising from their graves and looking happy: The revival of dead matters in a chain reaction and renewal of luck.
• Unknown dead persons standing on their graves: Hardships will befall the people of that area, and many hypocrites will emerge.
• A dead person seen doing something praiseworthy: He is well off in the Hereafter. The reverse is also true.
• Dreaming that a person known to be dead has died again and that people are weeping: A relative of the deceased will marry in a pompous ceremony.
• A person known to be dead dying again and people crying and screaming: One of those whom the deceased left behind, his homonym or his opposite number, will die.
• A dead person drowning in the sea or in any way: Will be engulfed by the Eternal Fire in view of a verse of the Holy Quran that reads: “Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah.”  (“Nuh” [Noah], verse 25.)
• The dead jumping out of their graves and returning to their homes:  (1) Prisoners will be released.  (2) Plants will grow again after they were dead in that place.
• A pious man dreaming of cutting off the head of a dead person:  (1) Will guide someone back to the right path.  (2) Will triumph over an enemy.  (3) The dreamer’s views will prevail in an encounter.
• A king or chief dreaming that he has beheaded a dead person:  (1) Will restore the freedom of certain members of his family.  (2) Will release war captives or prisoners.
• Seeing a dead person looking dead in the dream as well: Aims in the world will not be achieved.
• Showing the dead their way in a crossroads: Will acquire knowledge and wisdom and guide misled people to the right path.
• A dead person sitting in the dreamer’s place:  (1) Will be isolated if a ruler or an influential person.  (2) Will die.  (3) A bad omen anyway.
• A dead person carrying something heavy: His sins are as heavy.
• A dead person riding on the dreamer’s horse, holding his sword, or wearing his clothes:  (1) Will lose.  (2) Will err.  (3) Will be humiliated by an enemy.
• A dead person flying: Will escape danger.
• A dead person running:  (1) The danger is already over.  (2) The dreamer, having fallen short of achieving a certain aim, feels bitter about it.
• The dead holding a shield or wearing an armour of any kind:  (1) Will escape danger.  (2) The dead person in question will have nothing to fear on the Day of Judgment.
• The dead wearing some silk clothes: Good dream, because silk, which is prohibited in Islam for living men, is one of the blessings of Paradise.
• A dead person having performed the pilgrimage: Blessings, reformation, and the fulfilment of wishes in the Hereafter.
• Seeing something impossible in a dream involving a dead person: An extraordinary feat will happen, perhaps to the dreamer himself.
• Seeing a dead tyrant alive in a country: The latter’s memory is still alive.
• A dead person harvesting: He is reaping in the Hereafter the harvest of his good deeds on earth.
• Going down in a grave pit: Will commit adultery.
• Someone trying to heal a dead person: The former is giving alms while asking for God’s mercy for the deceased whom he misses.
• Blood, urine, or any secretions or excrement coming out of a dead body: The dream could be considered null and void in view of the impossible nature of what was seen; otherwise its meaning should be given at the interpreter’s discretion. For example, it could relate to the homonym, successor, or opposite number of the deceased.
• Moving to a place where there is a dead person: Religious and worldly ambitions will be achieved.
• Seeing a house crumbling all of a sudden and finding its inhabitants dead under the rubble: Death will occur in that place.
• An animal that has claws or fangs lying dead on the ground:  (1) Will be safe and sound.  (2) Will triumph over enemies, especially if the animal was of the harmful or ferocious type.
• Scattering the bones of the dead: You are spending your money otherwise than in your interest.
• Gathering the bones of the dead: Money and other benefits.
• Kissing an identified dead person: Will benefit from the latter’s bequeathed knowledge or money or something he did during his lifetime.
• Kissing an unidentified dead person: Will receive money from an undesirable or an unexpected source.
• Being kissed by a dead person: Benefits from the deceased or his heirs.
• Being kissed by an unidentified dead person: Will accept benefits or charity from an undesirable source.
• Being kissed with intense sexual passion by a dead person, whether known or unknown: Matters will be settled the way you want.
• A patient dreaming that he is kissing a dead person: Will pass away.
• A healthy person kissing the dead: The statements you are making at this time are improper. You had better remain silent.  (Your words should stop as the dead ceased to exist.)
• Sodomizing a dead man or a woman dreaming that a dead person had made love to her: Benefits from an undesirable source, the same way as the dead are undesirable sex partners.
• Sodomizing an identified dead man: Will do something good in memory of the latter, such as offering prayers, et cetera.
• Having incestuous sex or making love to a prohibited dead relation: Again, will pray for or give alms in memory of or visit that relative’s grave.
• Making love to one’s mother seen dead in the dream: Will meet her if she is alive. If you had sex with her in the grave, you will die.
• A man dreaming or someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relative, seen dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims  sacred months: He will go to Mecca (Makkah) for the pilgrimage.
• An identified dead person making love to a living one: The latter will get some benefit from the bequeathed or the heirs of the former, be it material or otherwise.
• Marrying and going into a dead woman: Will revive a dead matter as important as the deceased was beautiful. If the dreamer had not overwhelmed her or gone into her, the fulfilment would not be perfect, as penetration is a higher state than simple touching.
• A woman dreaming of being wedded to a dead man who then goes into her at his or her place: Her wealth will shrink, her condition will worsen, and her life will be unstable. If the act had taken place at the dead man’s unknown residence, she would die.



 
 

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