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Islamic dreams about Devil find dream interpretations. Meanings & explanations for Devil dictionary!
 
Devil dream interpretations
 

Reciting Surah Naas Dream Explanation — Its reader will be safeguarded against all calamities and granted refuge from the accursed devil.



Seeing Rasoolullah (Sallallaahu-alayhi-wasallam) in the Dream Dream Explanation — Rasoolullah (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”.




Pebble Dream Explanation — • Throwing pebbles  (jamarat) as part of the pilgrimage rites in Mecca (Makkah) as if stoning the Devil:  (1) Will settle a debt of seven or seven hundred currency units.  (2) Will triumph over the enemy.  (3) Will do good.  (4) Will complete fasting and prayer.
• Eating one such pebble: Will eat up the money of an orphan.



Pelting stones Dream Explanation — (Twenty one pebbles collected at Muzdalifa near the Plain of Arafa during the pilgrimage season and are used to stone the devil at a place called Jamarat.) In a dream, pelting stones represent fidelity, paying one's debts, victory over one's enemy, or doing good deeds. To eat one of the stones which are intended for pelting in a dream means to devour or steal the property of a young orphan. Pelting stones in a dream also means fulfilling one's obligatory prayers and fasting, having earlier missed their performance for a legitimate reason. (Also see Pebbles; Pilgrimage; Jamarat)



Satan Dream Explanation — Satan symbolizes Man’s enemy in Heaven and on earth, a cunning, deceitful, alert, and malicious enemy who cares for nothing and respects nothing and no one. He could also represent a prince, a state minister, a judge, a policeman, a scholar, a preacher, an atheist, a hypocrite, a covetous person, the dreamer’s family or children, people with very fine hearing, spies, builders, and divers.
• Seeing Satan: Joy and excessive sexual passion, as the word shaytan, Satan in Arabic, comes from shatat, meaning “excess.” This being the case, he could be identified, in Western terms, with Asmodeus.
• Satan manhandling the dreamer: The dreamer is a usurer.
• A healthy person dreaming that Satan has touched him: An enemy is slandering the dreamer’s wife while trying to entice her.
• A sick or sad person dreaming that he has been touched by Satan: Will recover and strike it rich in view of verses in the Holy Quran that read: “And make mention  (O Muhammad) of Our bondman Ayyoub  (Job), when he cried unto his Lord: Lo! the devil doth afflict me with distress and torment.  (And it was said unto him) Strike the ground with thy foot. This  (spring) is a cool bath and a refreshing drink. And We bestowed on him  (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.”  (“Sad,” verses 41–43.)
• Being followed by Satan: The dreamer’s enemy is after him, trying to lure him and bring him down in many ways, in view of the Quranic verse: “… So Satan followed him up, and he went astray.”  (“Al-Aaraf’ [The Heights], verse 175.)
• Being scared by Satan: The dreamer is a true believer and will have no more fear in view of the verse: “It is only the Devil who would make [men] fear his partisans. Fear them not; fear Me, if ye are true believers.”  (“The Imran Family,” verse 175.)
• Being touched by a party of devils as the dreamer is busy mentioning God: He has plenty of enemies who are after his blood in view of the Quranic verse: “Lo! those who ward off  (evil), when a glamour from the Devil troubleth them, they do but remember  (Allah’s guidance) and behold them seers!”  (“Al-Aaraf’ [The Heights], verse 201.)
• Satan appearing happy, elated: The dreamer is giving way to his own passions.
• Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your  (first) parents to go forth from the Garden and tore off from them their robe  (of innocence) that he might manifest their shame to them …”  (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan]  (subdued We unto him) some who dived  (for pearls) for him and did other works… “47  (“Al-Anbiyae” [The Prophets], verse 82.)
• Chaining up or tying up Satan: Glory in view of the Quranic verses: “And the unruly, every builder and diver  (made We subservient), and others linked together in chains… “48  (“Sad,” verses 37–38.)
• A devil diving or descending on the dreamer: He will lie and commit an abomination in view of the Quranic verse: “They descend on every sinful, false one.” [The Poets], verse 222.)
• Whispering to Satan: The dreamer will connive with his enemies and plot against the pious but fail, in view of the Quranic verse: “Lo! Conspiracy is only of the Devil, that he may vex those who believe; but he can harm them not at all unless by Allah’s leave. In Allah let believers put their trust.”  (“Al-Mujadalah” [The Argumentation], verse 10.)
• Satan dictating or teaching the dreamer certain words: He will make false statements, annoy people, or recite incorrect poetry.
• A demon entering the dreamer’s body or swallowing him: A trip fraught with dangers.
• Becoming Satan:  (1) The dreamer will play havoc with people and strive to harm them.  (2) The dreamer will die an atheist.  (3) The dreamer will die in a blaze.  (4) The dreamer will become a plumber.
• Trying to hit Satan with a sword and getting away with it or escaping: Justice and equity will prevail.
• Satan torturing the dreamer in one way or another: Relief from hardships and worries in view of verse 41 in the Quranic chapter titled “Sad,” mentioned above.
• Killing Satan: The dreamer will outsmart a wicked and deceitful person or a charlatan and a crook and earn a good reputation.



Death Dream Explanation — Death in the dream symbolises corruption of a perbond Deen while there will be glory, rank and honour for him in the world if such death is not accompanied by mourning, weeping, the carrying of a bier or corpse or the act of burying. If the corpse is seen as buried, it means there is no more hope for the improvement of his Deeni matters: the devil will take charge of his life and he will be overwhelmed by the quest of material wealth. Also the same number of people will be influence by the dreamer who number he had seen following his bier. He will dominated and subjugates them. On the contrary, if death is not accompanied by anything that suggest burial, mourning, weeping, giving of ghusl, takfeen, the carrying of the bier or corpse, it may mean that a portion of his house will be destroyed, or its wall or its timber will fall down. Some interpreters have said that perhaps he will weaken in the matter of his Deen and he will lose his insight and prudence.



Weapon Dream Explanation — Weapons symbolize good knowledge to oppose the arguments of the ignorant, money that saves the dreamer from poverty and related hardships, the means to terrorize the enemy, victory, the remedy or medicine that heals the patient, and the wife who shields the subject from the temptation of the Devil.
• Dreaming of weapons:  (1) Will gather strength.  (2) Will triumph over enemies.  (3) Will resist and overcome disease.  (4) If ill, will die.
• Being armed amid unarmed people: Will become their admired chief.
• Old people looking at the dreamer, who is armed: His friends are envying and coveting him.
• Young men looking at the dreamer, who is armed: His enemies are casting an evil eye on him.
• Being armed and capable of using the weapons:  (1) The dreamer is an accomplished person.  (2) The dreamer is pious.  (3) If ill, God will heal him.  (4) If on a journey, will return safe and sound.  (5) Will no longer be scared.  (6) Will achieve goals.
• Being disarmed: The dreamer’s own power and folk will weaken.



Incident Dream Explanation — It is related that in Baghdad some persons were seated together, relating their dreams to each other. One amongst them said : “Friends I wish to relate to you a strange dream I had seen. I saw a barber shaving off my beard and moustche. One awakening I proceeded to Imaam Jafar Saadiq (RA) and related to him the dream. He said: You are to become embroiled in some difficulty owing to which you will lose your honour and respectability amongst the people. This will cause you muich grief and sorrow. I was shocked by this interpretation. I returned home with difficulty and remained indoors for four days. One the fifth day I decided to go out for a walk When I reached the door of the masjid. I saw an old acquaintance of clothes in order to lash him. Suddenly his gaze fell on me and he began crying out: Hey So-and-so! I responded: I am present He said: It is through you that I have landed in this misery. Hey so-and-so! Whatever I have given you which you had carried to your house return it to its owner and free me from this misery! I said to him. I seek Allah's protection from the accursed devil! For Allah's sake! Your have given me nothing at a ll and what you are accusing me of, is all a lie! He again said; For Allah's sake, don't become difficult! I have given you such and such clothing belonging to so-and-so and you have hidden it is your house! “Hearing all this the police arrested me straight away and put me behind bars. They began interrogating me about something that I had never done. After some days I was brought before the Qaadhi to face the charges brought against me. I was found guilty and awarded the penalty for theft. “I became popular in the whole of Baghdaad as an accomplice of thieves. But Allah's bounties know no bounds. A few days before my hand was to be amputated, a son was born to the Khaleefah. In jubilation, he decided to released all prisoners amongst whom I was one. I thanked Allah a thousand times for favouring me with His special bounty. This is how my dream became a reality. I have never seen a dream come out so true as this one”.



God Dream Explanation — According to a contemporary Arab author, Saad ibn Khalaf Al-Afnan, whose small book is sold in Saudi Arabia, to see God Almighty in a dream is impossible, since no human being in wakefulness can perceive or imagine what the Creator is like. He backs up his assertion with two verses from the Holy Quran:  (1) “Vision comprehendeth Him not, but He comprehendeth  (all) vision”  (“Surat Al-Anam” [Cattle], verse 103); and  (2) “And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me  (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stands still in its place, then thou wilt see Me. And when his Lord revealed  (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of  (true) believers.”  (“Surat Al-Araf [The Heights], verse 143.) The author also argues that never has it been reported that the Muslims  Holy Prophet—the most deserving human being for such a great honour—or any prophet  (according to authenticated Islamic books), or companion of the Messenger of God or Sunni spiritual leaders who follow the Prophet’s Tradition or any person universally recognized as scholar ever saw the Almighty Lord, even when God Almighty lifted Muhammad to Heaven and let him stand before the Throne. He only heard the words of God. The ancient Arabs were more flexible in their interpretation of dreams involving the Almighty, but they cautioned that to see God in a clear shape that the dreamer could describe would mean that the subject was not really dreaming, but simply musing or having a sort of daydream or hallucination. They concurred that God could only be perceived but never described, since nothing resembled Him. To them:
• Perceiving God in all His Glory  (as described in religious texts), without change, likeness, or exemplification, meant welfare, good augury, and felicity in the Hereafter. Otherwise it would mean that the dreamer is bad in his innermost heart.
• For a person who has gone astray, dreaming of God means he will return to the right path.
• A sick person seeing God will pass away, because God is the only reality, like the imminence of the sun.
• An oppressed person perceiving God will triumph over his enemies.
• Perceiving God’s speech:  (1) Is receiving a warning or being dissuaded from vice.  (2) Means one will read the Holy Quran extensively.  (3) Means one will be safe from matters one is apprehensive about.  (4) Means wishes will be fulfilled.  (5) Means promotion and prestige will be enhanced, especially if God’s words were conveyed by a Messenger.  (6) Is possible indication of the dreamer’s innovative mind.
• Perceiving God’s speech and comprehending it means the ruler or supreme authority or boss will talk to the dreamer. The reverse is also true.
• Being able to look at God while He is talking to you means God will be beneficent to you and will fill up your wishes to the brim.
• Perceiving God, talking to Him, and being able to look at the Lord and His Throne means you will prosper and become more knowledgeable.
• If a person dreams that God is whispering to him, the Almighty will dignify the dreamer by bringing him closer to Him and will let people love him  (verse 52 of the Quranic surah [chapter] on Maryam [Mary], which reads as follows: “We called him from the right slope of the Mount, and brought him nigh in communion”).
• Perceiving God without being able to look at Him or seeing the Lord’s Throne or Seat empty means benefits.
• Looking at God means one might do the same in the Hereafter.
• Being shown a statue or an image and told that it represents the Almighty or believing so and falling prostrate before it means the dreamer is overwhelmed by falsehoods and aberrations or is lying to God.
• Visiting God and praying where He is:  (1) Means the dreamer will enjoy His blessings and compassion.  (2) Means the dreamer will die as a religious hero or martyr, if the dreamer so desires.  (3) Means the dreamer will reach what he aims for in this world and in the Hereafter.
• Embracing or kissing God or any part of Him means the dreamer will obtain whatever reward or salary he aspires to.
• God promising the dreamer that He will forgive him, admit him in Paradise, and bestow similar bounties upon him means the dreamer is still fearful of the Almighty and observing his duties, and the promise will be fulfilled in view of several verses of the Holy Quran: “And they say: The fire  (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah—truly Allah will not break His covenant—or tell ye concerning Allah that which ye know not?”  (“Al-Baqarah” [The Cow], verse 80.) “Our Lord! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.”  (“Al-Imran” [The Imran Family], verse 09.) “And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.”  (“Al-Hajj” [The Pilgrimage], verse 47.) “Had it been possible for a Verb  (in Arabic Quran) to cause the mountains to move, or the earth to be torn asunder, or the dead to speak,  (this Quran would have done so). Nay, but Allah is the whole command. Do not those who believe know that had Allah willed, He could have guided all mankind? As for those who believe, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.”  (“Al-Rad” [The Thunder], verse 31.) “It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.”  (“Al-Rum” [The Romans], verse 96.) “But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built  (for them), beneath which rivers flow. It is a promise of Allah. Allah faileth not His promise.”  (“Al-Zumar” [The Troops], verse 20.)
• God giving some pleasurable worldly matter to the dreamer means he will be plagued by hardships and a protracted ailment that will earn him God’s sympathy and hence a divine reward greater than usual in the Hereafter.
• A worshiper dreaming that he is running away from God, Who had summoned him, means he will deviate from his piety and obedience and will no longer obey or be good to his father, if the latter is alive. In case the dreamer is a slave, he will rebel and flee from his master.
• Seeing a blinding obstacle between the Almighty and oneself means one will indulge in luxury and commit great sins.
• The dreamer perceiving God in a gloomy or angry mood toward him or being unable to tolerate His Light or astonished or trembling at His Sight or asking to take God’s leave or repenting and begging for the Almighty’s mercy is a sign of numerous severe and minor sins, unruly adventures, and heresy in which the dreamer is indulging.
• God caressing the dreamer’s head and blessing him means the Lord will dignify him and bring him closer to Him, but will not waive from him His proving hardships till his death.
• Perceiving the Lord in the image of a father, a brother, another relative, or a cordial person alleviating the dreamer’s hardships and blessing him means the dreamer will be plagued by a physical disease that will earn him God’s sympathy in the Hereafter.
• The Lord appearing in a place or a house or descending on a land, a country, or an area means justice and abundance will prevail in such a place. If the Lord looked grim or was accompanied by unjust beings, the place will be destroyed and its inhabitants subjected to an ordeal or plagued by an epidemic or will perish.
• Perceiving God near a sufferer, a prisoner, or a destitute means relief will come and the truth will appear.
• A pious person standing before God and revering the Almighty while looking at Him, indicates compassion. If the subject is a sinner it is a stern warning!
• Falling down prostrate before God means the dreamer’s religious faith will strengthen; he will prove worthy of the trust placed in him, if that is the case, and his power will increase.
• Feeling in the dream as if God were calling the subject by his proper name and adding to it another name  (surname) means the dreamer will rise in life and crush his enemies.
• Sensing God’s wrath is an allusion to the parents feelings toward the dreamer and vice versa, in view of a verse of the Holy Quran in the chapter, “Luqman”: “And we have enjoined upon man concerning his parents—His mother beareth him in weakness upon weakness, and his weaning is in two years—Give thanks unto thy parents, Unto Me is the journeying.”  (verse 14.)
• God being angry with the dreamer means he will lose a high position in a free-fall, in view of a verse in the Quranic chapter named “Ta-ha” that says: “Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you; and he on whom my wrath cometh, falls in a precipice  (is lost).”  (verse 81.)
• Perceiving God praying in one place means that Lord’s compassion and mercy will prevail in that place in particular.
• A pious and virtuous person dreaming that God is kissing him means he will further obey the Almighty and read and/or teach the Holy Book. For a disbeliever it is the reverse or a sign of heresy.
• Being summoned by God and responding means the dreamer will perform the pilgrimage.
• God appearing in a prosperous place means havoc is ahead.
• God appearing in a wasteland or a ravaged place means the latter will be built up and will prosper.
• God appearing in a place means:  (1) A great king or a very strong man will take the reins of power, or a useful scholar, wise man, or healer will emerge in that place.  (2) If the place was a barren land or wasteland it will be built and flourish.  (3) If it is a prosperous area, havoc and destruction are ahead.  (4) If the people of that place are unjust, God will avenge the oppressed.
• Fearing God means the dreamer will have peace of mind, tranquillity, prosperity, and wealth after poverty.
• Appealing for God’s protection from Satan means:  (1) The dreamer will acquire some useful knowledge, receive divine guidance, and become rich and secure from the evil of enemies.  (2) If ill, the dreamer shall recover, especially in the event the appeal was launched while wrestling with the Devil.  (3) The dreamer will be safe from a treacherous partner.  (4) The dreamer will become pure.  (5) The dreamer will embrace Islam after atheism.
• Seeing a strange light that the dreamer can neither understand, nor describe means he will never be able to use his hands throughout his life.
• God offering the dreamer a cloth to wear means worries and illness as long as the person will live, but for which such a person should be very grateful  (for it is a test).  (This interpretation was once given by Ibn Siren to someone who soon afterward developed leprosy.)
• God calling the dreamer, who responds, means he will go to Mecca (Mecca (Makkah)) for the pilgrimage.
• Insulting the Almighty means the dreamer is ungrateful to God despite His bounty and unsatisfied with his lot.



 
 

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